महाभारतः mahābhārataḥ - book-3, chapter-203, verse-46

आकिंचन्यं सुसंतोषो निराशित्वमचापलम् ।
एतदेव परं ज्ञानं सदात्मज्ञानमुत्तमम् ॥४६॥

46. ākiṁcanyaṁ susaṁtoṣo nirāśitvamacāpalam ,
etadeva paraṁ jñānaṁ sadātmajñānamuttamam.

46. ākiṃcanyam su-saṃtoṣaḥ nir-āśitvam a-cāpalam
etat eva param jñānam sat-ātma-jñānam uttamam

46. Having no possessions, being greatly content, free from desire, and steady – this alone is the supreme knowledge, the excellent knowledge of the self (ātman).

Words meanings summery:

• आकिंचन्यम् (ākiṁcanyam) - the state of having no possessions or desiring nothing (non-possession, having nothing, poverty, renunciation)

• सु-संतोषः (su-saṁtoṣaḥ) - great or complete contentment (great contentment, full satisfaction)

• निर्-आशित्वम् (nir-āśitvam) - the state of being free from desire or expectation (freedom from desire, lack of hope or dependence)

• अ-चापलम् (a-cāpalam) - steadiness, lack of wavering (steadiness, firmness, absence of fickleness)

• एतत् (etat) - this (referring to the qualities mentioned) (this, this here)

• एव (eva) - alone, indeed (indeed, only, just, exactly)

• परम् (param) - supreme, ultimate (supreme, highest, ultimate, excellent)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom, understanding)

• सत्-आत्म-ज्ञानम् (sat-ātma-jñānam) - the knowledge of the true self (ātman) (knowledge of the true self, knowledge of the existent self)

• उत्तमम् (uttamam) - excellent (excellent, best, highest)

Words meanings and morphology

आकिंचन्यम् (ākiṁcanyam) - the state of having no possessions or desiring nothing (non-possession, having nothing, poverty, renunciation)

(noun)

Nominative, neuter, singular of ākiṃcanya

ākiṁcanya - non-possession, having nothing, poverty, renunciation

Derived from 'akiṃcana' (one who has nothing) with the suffix '-ya' indicating a state or quality.

सु-संतोषः (su-saṁtoṣaḥ) - great or complete contentment (great contentment, full satisfaction)

(noun)

Nominative, masculine, singular of su-saṃtoṣa

su-saṁtoṣa - great contentment, full satisfaction

Compound type : tatpurusha (su+saṃtoṣa)

• su – good, well, excellent, very
  indeclinable
  Prefix indicating 'goodness' or 'excellence'.
• saṃtoṣa – contentment, satisfaction, delight
  noun (masculine)
  Derived from root √tuṣ (to be pleased, satisfied) with prefix sam-.
  Prefix: sam
  Root: tuṣ (class 4)

निर्-आशित्वम् (nir-āśitvam) - the state of being free from desire or expectation (freedom from desire, lack of hope or dependence)

(noun)

Nominative, neuter, singular of nir-āśitva

nir-āśitva - freedom from desire, lack of hope or dependence

Derived from 'nirāśin' (free from desire/hope) with the suffix '-tva' indicating a state or quality.

Compound type : tatpurusha (nir+āśin)

• nir – without, free from, out
  indeclinable
  Negative prefix.
• āśin – hoping, desiring, expecting
  adjective (masculine)
  Agent Noun
  Derived from root √āś (to eat, to hope, to obtain) with suffix -in.
  Root: āś (class 5)

अ-चापलम् (a-cāpalam) - steadiness, lack of wavering (steadiness, firmness, absence of fickleness)

(noun)

Nominative, neuter, singular of a-cāpala

a-cāpala - steadiness, absence of fickleness, firmness

Derived from 'acāpala' (not fickle) with the suffix '-a' or used as a noun directly.

Compound type : nañ-tatpurusha (a+cāpala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• cāpala – fickleness, unsteadiness, restlessness
  noun (neuter)
  Derived from 'capala' (fickle) with suffix '-a'.

एतत् (etat) - this (referring to the qualities mentioned) (this, this here)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

एव (eva) - alone, indeed (indeed, only, just, exactly)

(indeclinable)

परम् (param) - supreme, ultimate (supreme, highest, ultimate, excellent)

(adjective)

Nominative, neuter, singular of para

para - other, another, supreme, highest, ultimate, excellent

Note: Agrees with 'jñānam'.

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom, understanding)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Derived from root √jñā (to know).

Root: jñā (class 9)

सत्-आत्म-ज्ञानम् (sat-ātma-jñānam) - the knowledge of the true self (ātman) (knowledge of the true self, knowledge of the existent self)

(noun)

Nominative, neuter, singular of sat-ātma-jñāna

sat-ātma-jñāna - knowledge of the true self, knowledge of the existent self

Compound type : tatpurusha (sat+ātman+jñāna)

• sat – existent, true, real, good
  adjective (masculine)
  Present Active Participle
  Present active participle of root √as (to be).
  Root: as (class 2)
• ātman – self, soul, essence, breath
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Derived from root √jñā (to know).
  Root: jñā (class 9)

उत्तमम् (uttamam) - excellent (excellent, best, highest)

(adjective)

Nominative, neuter, singular of uttama

uttama - excellent, best, highest, foremost

Superlative form of 'ud' (up, out).

Note: Agrees with 'jñānam'.