महाभारतः mahābhārataḥ - book-3, chapter-203, verse-49

गुणागुणमनासङ्गमेककार्यमनन्तरम् ।
एतद्ब्राह्मण ते वृत्तमाहुरेकपदं सुखम् ॥४९॥

49. guṇāguṇamanāsaṅgamekakāryamanantaram ,
etadbrāhmaṇa te vṛttamāhurekapadaṁ sukham.

49. guṇa-a-guṇam an-āsaṅgam eka-kāryam an-antaram
etat brāhmaṇa te vṛttam āhuḥ eka-padam sukham

49. O Brāhmaṇa, they declare this way of life, which is beyond qualities (guṇa) and non-qualities, free from attachment (asaṅga), dedicated to a single purpose, and uninterrupted, to be the ultimate happiness.

Words meanings summery:

• गुण-अ-गुणम् (guṇa-a-guṇam) - beyond qualities (guṇa) and non-qualities (i.e., transcending both) (beyond qualities and non-qualities, having qualities and no qualities)

• अन्-आसङ्गम् (an-āsaṅgam) - free from attachment (asaṅga) (free from attachment, non-attached)

• एक-कार्यम् (eka-kāryam) - dedicated to a single purpose or goal (having one purpose, dedicated to a single task)

• अन्-अन्तरम् (an-antaram) - uninterrupted, continuous (uninterrupted, continuous, next, immediate)

• एतत् (etat) - this (referring to the described way of life) (this, this here)

• ब्राह्मण (brāhmaṇa) - O Brāhmaṇa (O Brahmin, O priest)

• ते (te) - your (your, by you, to you)

• वृत्तम् (vṛttam) - way of life, conduct (conduct, way of life, course of action, behavior)

• आहुः (āhuḥ) - they declare (they say, they declare)

• एक-पदम् (eka-padam) - ultimate, supreme (ultimate, single-footed, a single word)

• सुखम् (sukham) - happiness (happiness, joy, comfort, pleasure)

Words meanings and morphology

गुण-अ-गुणम् (guṇa-a-guṇam) - beyond qualities (guṇa) and non-qualities (i.e., transcending both) (beyond qualities and non-qualities, having qualities and no qualities)

(adjective)

Accusative, neuter, singular of guṇa-a-guṇa

guṇa-a-guṇa - having qualities and no qualities, beyond good and bad qualities

Compound type : dvandva-tatpurusha (guṇa+a-guṇa)

• guṇa – quality, attribute, excellence, strand (of a rope)
  noun (masculine)
• a-guṇa – without qualities, fault, demerit
  noun (masculine)

Note: Modifies 'vṛttam'.

अन्-आसङ्गम् (an-āsaṅgam) - free from attachment (asaṅga) (free from attachment, non-attached)

(adjective)

Accusative, neuter, singular of an-āsaṅga

an-āsaṅga - free from attachment, non-attached, disinterested

Compound type : nañ-tatpurusha (an+āsaṅga)

• an – not, non-, un-
  indeclinable
  Negative prefix (used before vowels).
• āsaṅga – attachment, strong connection, clinging
  noun (masculine)
  Derived from root √sañj (to cling) with prefix ā-.
  Prefix: ā
  Root: sañj (class 1)

Note: Modifies 'vṛttam'.

एक-कार्यम् (eka-kāryam) - dedicated to a single purpose or goal (having one purpose, dedicated to a single task)

(adjective)

Accusative, neuter, singular of eka-kārya

eka-kārya - having one object or purpose, intent on one thing

Compound type : bahuvrīhi (eka+kārya)

• eka – one, single, unique
  numeral (masculine)
• kārya – work, action, purpose, duty, thing to be done
  noun (neuter)
  Gerundive
  Gerundive of root √kṛ (to do).
  Root: kṛ (class 8)

Note: Modifies 'vṛttam'.

अन्-अन्तरम् (an-antaram) - uninterrupted, continuous (uninterrupted, continuous, next, immediate)

(adjective)

Accusative, neuter, singular of an-antara

an-antara - without interval, immediate, uninterrupted, continuous, next

Compound type : nañ-tatpurusha (an+antara)

• an – not, non-, un-
  indeclinable
  Negative prefix (used before vowels).
• antara – interval, intermediate, interior, difference
  noun (neuter)

Note: Modifies 'vṛttam'.

एतत् (etat) - this (referring to the described way of life) (this, this here)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Note: Refers to the 'vṛttam' (way of life).

ब्राह्मण (brāhmaṇa) - O Brāhmaṇa (O Brahmin, O priest)

(noun)

Vocative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

ते (te) - your (your, by you, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Enclitic form for 'your'.

वृत्तम् (vṛttam) - way of life, conduct (conduct, way of life, course of action, behavior)

(noun)

Nominative, neuter, singular of vṛtta

vṛtta - conduct, way of life, behavior, occurrence, event

Past Passive Participle (used as noun)

Past passive participle of root √vṛt (to turn, to be, to exist), here used as a noun.

Root: vṛt (class 1)

आहुः (āhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, perfect (lit) of √brū

Perfect

Perfect 3rd person plural, root √brū (to speak). Irregular form.

Root: brū (class 2)

एक-पदम् (eka-padam) - ultimate, supreme (ultimate, single-footed, a single word)

(adjective)

Accusative, neuter, singular of eka-pada

eka-pada - single-footed, one-word, ultimate, sole

Compound type : bahuvrīhi (eka+pada)

• eka – one, single, unique
  numeral (masculine)
• pada – foot, step, word, state, ultimate state
  noun (neuter)

Note: Functions as a predicate adjective to 'sukham', meaning 'ultimate' or 'supreme' happiness.

सुखम् (sukham) - happiness (happiness, joy, comfort, pleasure)

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, comfort, pleasure, ease

Note: The object of the verb 'āhuḥ'.