महाभारतः mahābhārataḥ - book-3, chapter-203, verse-47

परिग्रहं परित्यज्य भव बुद्ध्या यतव्रतः ।
अशोकं स्थानमातिष्ठेन्निश्चलं प्रेत्य चेह च ॥४७॥

47. parigrahaṁ parityajya bhava buddhyā yatavrataḥ ,
aśokaṁ sthānamātiṣṭhenniścalaṁ pretya ceha ca.

47. parigraham parityajya bhava buddhyā yata-vrataḥ
a-śokam sthānam ātiṣṭhet niścalam pretya ca iha ca

47. Having renounced possessions, one should become disciplined in vows (vrata) through their intellect (buddhi). They should attain a sorrowless, unmoving state, both in this life and after death.

Words meanings summery:

• परिग्रहम् (parigraham) - material possessions (possessions, acquisition, property, surrounding)

• परित्यज्य (parityajya) - having renounced (having renounced, having abandoned, having given up)

• भव (bhava) - become (become, be)

• बुद्ध्या (buddhyā) - through intellect (buddhi) (by intellect, by understanding, by wisdom)

• यत-व्रतः (yata-vrataḥ) - disciplined in vows (vrata) (one whose vows are restrained, disciplined in vows)

• अ-शोकम् (a-śokam) - sorrowless (free from sorrow, sorrowless)

• स्थानम् (sthānam) - state, condition (place, state, condition, abode)

• आतिष्ठेत् (ātiṣṭhet) - should attain (should stand, should resort to, should attain, should abide in)

• निश्चलम् (niścalam) - unmoving, steadfast (unmoving, steady, firm)

• प्रेत्य (pretya) - after death (after death, having died)

• च (ca) - and (and, also)

• इह (iha) - in this life, here (here, in this world)

• च (ca) - and (and, also)

Words meanings and morphology

परिग्रहम् (parigraham) - material possessions (possessions, acquisition, property, surrounding)

(noun)

Accusative, masculine, singular of parigraha

parigraha - possession, acquisition, property, surroundings, acceptance

Derived from root √grah (to seize, take) with prefix pari-.

Prefix: pari

Root: grah (class 9)

परित्यज्य (parityajya) - having renounced (having renounced, having abandoned, having given up)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root √tyaj (to abandon) with prefix pari-.

Prefix: pari

Root: tyaj (class 1)

भव (bhava) - become (become, be)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

Imperative 2nd person singular, root √bhū (to be).

Root: bhū (class 1)

बुद्ध्या (buddhyā) - through intellect (buddhi) (by intellect, by understanding, by wisdom)

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Derived from root √budh (to know, perceive).

Root: budh (class 1)

यत-व्रतः (yata-vrataḥ) - disciplined in vows (vrata) (one whose vows are restrained, disciplined in vows)

(adjective)

Nominative, masculine, singular of yata-vrata

yata-vrata - one whose vows are restrained, disciplined in vows

Compound type : bahuvrīhi (yata+vrata)

• yata – restrained, controlled, disciplined
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root √yam (to restrain).
  Root: yam (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

अ-शोकम् (a-śokam) - sorrowless (free from sorrow, sorrowless)

(adjective)

Accusative, neuter, singular of a-śoka

a-śoka - free from sorrow, sorrowless, joyful

Compound type : nañ-bahuvrīhi (a+śoka)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• śoka – sorrow, grief, lamentation
  noun (masculine)
  Derived from root √śuc (to grieve).
  Root: śuc (class 1)

Note: Agrees with 'sthānam'.

स्थानम् (sthānam) - state, condition (place, state, condition, abode)

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, position, state, condition, abode

Derived from root √sthā (to stand, stay).

Root: sthā (class 1)

आतिष्ठेत् (ātiṣṭhet) - should attain (should stand, should resort to, should attain, should abide in)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √sthā

Optative

Optative 3rd person singular, root √sthā (to stand) with prefix ā-.

Prefix: ā

Root: sthā (class 1)

निश्चलम् (niścalam) - unmoving, steadfast (unmoving, steady, firm)

(adjective)

Accusative, neuter, singular of niścala

niścala - unmoving, steady, firm, motionless

Derived from 'niḥ' (without) and 'cala' (moving).

Compound type : nañ-tatpurusha (nis+cala)

• nis – without, out, free from
  indeclinable
  Negative prefix.
• cala – moving, trembling, unsteady
  adjective (masculine)
  Derived from root √cal (to move).
  Root: cal (class 1)

Note: Agrees with 'sthānam'.

प्रेत्य (pretya) - after death (after death, having died)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root √i (to go) with prefix pra-.

Prefix: pra

Root: i (class 2)

च (ca) - and (and, also)

(indeclinable)

इह (iha) - in this life, here (here, in this world)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)