महाभारतः mahābhārataḥ - book-3, chapter-203, verse-34

एवं सर्वेषु भूतेषु भूतात्मा न प्रकाशते ।
दृश्यते त्वग्र्यया बुद्ध्या सूक्ष्मया ज्ञानवेदिभिः ॥३४॥

34. evaṁ sarveṣu bhūteṣu bhūtātmā na prakāśate ,
dṛśyate tvagryayā buddhyā sūkṣmayā jñānavedibhiḥ.

34. evam sarveṣu bhūteṣu bhūtātmā na prakāśate
dṛśyate tu agryayā buddhyā sūkṣmayā jñānavedibhiḥ

34. In this manner, the Self (ātman) that resides in all beings is not outwardly manifest. However, it is perceived by those who possess true knowledge, through a subtle and refined intellect.

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• सर्वेषु (sarveṣu) - in all, among all

• भूतेषु (bhūteṣu) - in beings, among creatures, in elements

• भूतात्मा (bhūtātmā) - The ultimate Self (ātman) that pervades and enlivens all existent beings. (the self of beings, the universal self, the indwelling spirit)

• न (na) - not, no, nor

• प्रकाशते (prakāśate) - shines, appears, is manifest, is revealed

• दृश्यते (dṛśyate) - is seen, is perceived

• तु (tu) - but, indeed, on the other hand

• अग्र्यया (agryayā) - by the keenest, by the foremost, by the best

• बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

• सूक्ष्मया (sūkṣmayā) - by the subtle, by the minute, by the fine

• ज्ञानवेदिभिः (jñānavedibhiḥ) - by those who know knowledge, by knowers of truth

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

सर्वेषु (sarveṣu) - in all, among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

भूतेषु (bhūteṣu) - in beings, among creatures, in elements

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

from root `bhū` (to be, to exist)

Root: bhū (class 1)

भूतात्मा (bhūtātmā) - The ultimate Self (ātman) that pervades and enlivens all existent beings. (the self of beings, the universal self, the indwelling spirit)

(noun)

Nominative, masculine, singular of bhūtātman

bhūtātman - the self of beings, the soul of all creatures, the universal spirit

Compound type : tatpurusha (bhūta+ātman)

• bhūta – being, creature, element, existing, past
  noun (neuter)
  Past Passive Participle
  from root `bhū` (to be, to exist)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

न (na) - not, no, nor

(indeclinable)

प्रकाशते (prakāśate) - shines, appears, is manifest, is revealed

(verb)

3rd person , singular, middle, present (laṭ) of prakāś

Present tense, middle voice

From root `kāś` (to shine) with prefix `pra`

Prefix: pra

Root: kāś (class 1)

दृश्यते (dṛśyate) - is seen, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, passive voice

From root `dṛś` (to see)

Root: dṛś (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

अग्र्यया (agryayā) - by the keenest, by the foremost, by the best

(adjective)

Instrumental, feminine, singular of agrya

agrya - foremost, chief, excellent, best

बुद्ध्या (buddhyā) - by intellect, by understanding, by reason

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

Root: budh (class 1)

सूक्ष्मया (sūkṣmayā) - by the subtle, by the minute, by the fine

(adjective)

Instrumental, feminine, singular of sūkṣma

sūkṣma - subtle, minute, fine, delicate

ज्ञानवेदिभिः (jñānavedibhiḥ) - by those who know knowledge, by knowers of truth

(noun)

Instrumental, masculine, plural of jñānavedin

jñānavedin - one who knows knowledge, knower of truth, enlightened

Compound type : tatpurusha (jñāna+vedin)

• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  from root `jñā` (to know)
  Root: jñā (class 9)
• vedin – knowing, one who knows, acquainted with
  adjective (masculine)
  from root `vid` (to know)
  Root: vid (class 2)