महाभारतः mahābhārataḥ - book-3, chapter-203, verse-10

ततोऽस्य सर्वद्वंद्वानि प्रशाम्यन्ति परस्परम् ।
न चास्य संयमो नाम क्वचिद्भवति कश्चन ॥१०॥

10. tato'sya sarvadvaṁdvāni praśāmyanti parasparam ,
na cāsya saṁyamo nāma kvacidbhavati kaścana.

10. tataḥ asya sarvadvandvāni praśāmyanti parasparam
na ca asya saṃyamaḥ nāma kvacit bhavati kaścana

10. Then, for such a person, all dualities are mutually pacified. And for him, no self-control (saṃyama) is needed anywhere.

Words meanings summery:

• ततः (tataḥ) - then, from that, therefore

• अस्य (asya) - for him (the person previously described) (of him, of this, his)

• सर्वद्वन्द्वानि (sarvadvandvāni) - all dualities, all pairs of opposites

• प्रशाम्यन्ति (praśāmyanti) - they become tranquil, they are pacified, they subside

• परस्परम् (parasparam) - mutually, with each other

• न (na) - not, no

• च (ca) - and, also

• अस्य (asya) - of him (the person previously described) (of him, of this, his)

• संयमः (saṁyamaḥ) - self-control, restraint, discipline

• नाम (nāma) - even the concept of self-control (by name, indeed, namely)

• क्वचित् (kvacit) - anywhere (implying 'not at all') (anywhere, at any time, sometimes)

• भवति (bhavati) - is, exists, becomes

• कश्चन (kaścana) - any (used with 'na' to mean 'not any') (any, certain one)

Words meanings and morphology

ततः (tataḥ) - then, from that, therefore

(indeclinable)

derived from tad (that)

अस्य (asya) - for him (the person previously described) (of him, of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, it

Note: Used here in a masculine sense, referring to the person whose dualities are pacified.

सर्वद्वन्द्वानि (sarvadvandvāni) - all dualities, all pairs of opposites

(noun)

Nominative, neuter, plural of sarvadvandva

sarvadvandva - all dualities, all pairs of opposites

Compound type : karmadhāraya (sarva+dvandva)

• sarva – all, every
  adjective (masculine)
• dvandva – pair, couple, duality, pair of opposites (e.g., heat and cold, pleasure and pain)
  noun (neuter)

प्रशाम्यन्ति (praśāmyanti) - they become tranquil, they are pacified, they subside

(verb)

3rd person , plural, active, present (laṭ) of praśam

Prefix: pra

Root: śam (class 4)

परस्परम् (parasparam) - mutually, with each other

(indeclinable)

Note: Functions as an adverb modifying 'praśāmyanti'.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Postpositive conjunction.

अस्य (asya) - of him (the person previously described) (of him, of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, it

Note: Used here in a masculine sense, referring to the person whose dualities are pacified.

संयमः (saṁyamaḥ) - self-control, restraint, discipline

(noun)

Nominative, masculine, singular of saṃyama

saṁyama - self-control, restraint, discipline, control (saṃyama)

derived from root yam with prefix sam

Verbal noun from sam-√yam

Prefix: sam

Root: yam (class 1)

नाम (nāma) - even the concept of self-control (by name, indeed, namely)

(indeclinable)

Used as an intensifier or to indicate 'by name'

क्वचित् (kvacit) - anywhere (implying 'not at all') (anywhere, at any time, sometimes)

(indeclinable)

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

कश्चन (kaścana) - any (used with 'na' to mean 'not any') (any, certain one)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, some, certain one

composed of ka (interrogative pronoun) + cana (indeclinable particle)

Compound type : pronominal compound (ka+cana)

• ka – who, what, which
  pronoun (masculine)
• cana – indeed, at all, even
  indeclinable

Note: Used with 'na' to mean 'not any' or 'no'.