महाभारतः mahābhārataḥ - book-3, chapter-203, verse-39

सर्वोपायैस्तु लोभस्य क्रोधस्य च विनिग्रहः ।
एतत्पवित्रं यज्ञानां तपो वै संक्रमो मतः ॥३९॥

39. sarvopāyaistu lobhasya krodhasya ca vinigrahaḥ ,
etatpavitraṁ yajñānāṁ tapo vai saṁkramo mataḥ.

39. sarvopāyaiḥ tu lobhasya krodhasya ca vinigrahaḥ
etat pavitraṃ yajñānāṃ tapaḥ vai saṃkramaḥ mataḥ

39. However, the complete subjugation of greed and anger by all means is considered the purificatory act for Vedic rituals (yajña). Indeed, spiritual austerity (tapas) is regarded as the means of attainment (saṃkrama) for this.

Words meanings summery:

• सर्वोपायैः (sarvopāyaiḥ) - by all means (by all means, by all remedies, by all expedients)

• तु (tu) - however (but, indeed, however, on the other hand)

• लोभस्य (lobhasya) - of greed (of greed, of covetousness)

• क्रोधस्य (krodhasya) - of anger (of anger, of wrath)

• च (ca) - and (and, also, moreover)

• विनिग्रहः (vinigrahaḥ) - complete subjugation (restraint, suppression, subjugation, control)

• एतत् (etat) - this (referring to the 'vinigraha') (this, this one, it)

• पवित्रम् (pavitram) - the purificatory act, purifier (purifier, sacred, holy, pure)

• यज्ञानाम् (yajñānām) - of sacrifices (yajña) (of sacrifices, of sacred rites)

• तपः (tapaḥ) - spiritual austerity (tapas) (austerity, penance, spiritual fervor)

• वै (vai) - indeed (indeed, certainly, verily)

• संक्रमः (saṁkramaḥ) - means of attainment (transition, passage, path, means of attainment)

• मतः (mataḥ) - is regarded (considered, thought, regarded, approved)

Words meanings and morphology

सर्वोपायैः (sarvopāyaiḥ) - by all means (by all means, by all remedies, by all expedients)

(noun)

Instrumental, masculine, plural of sarvopāya

sarvopāya - all means, all remedies, all expedients

Compound type : tatpuruṣa (sarva+upāya)

• sarva – all, every, whole
  adjective
• upāya – means, expedient, remedy, approach
  noun (masculine)
  Prefix: upa
  Root: i (class 2)

तु (tu) - however (but, indeed, however, on the other hand)

(indeclinable)

Particle.

लोभस्य (lobhasya) - of greed (of greed, of covetousness)

(noun)

Genitive, masculine, singular of lobha

lobha - greed, covetousness, desire

From root √lubh.

Root: lubh (class 4)

क्रोधस्य (krodhasya) - of anger (of anger, of wrath)

(noun)

Genitive, masculine, singular of krodha

krodha - anger, wrath, fury

From root √kruḍh.

Root: kruḍh (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

विनिग्रहः (vinigrahaḥ) - complete subjugation (restraint, suppression, subjugation, control)

(noun)

Nominative, masculine, singular of vinigraha

vinigraha - restraint, suppression, subjugation, control

Derived from root √grah with prefixes vi- and ni-.

Prefixes: vi+ni

Root: grah (class 9)

एतत् (etat) - this (referring to the 'vinigraha') (this, this one, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, it

Demonstrative pronoun.

Note: Refers to the act of restraint.

पवित्रम् (pavitram) - the purificatory act, purifier (purifier, sacred, holy, pure)

(noun)

Nominative, neuter, singular of pavitra

pavitra - purifier, sacred, holy, pure, means of purification

From root √pū (to purify).

Root: pū (class 1)

यज्ञानाम् (yajñānām) - of sacrifices (yajña) (of sacrifices, of sacred rites)

(noun)

Genitive, masculine, plural of yajña

yajña - sacrifice, sacred rite, worship

From root √yaj.

Root: yaj (class 1)

तपः (tapaḥ) - spiritual austerity (tapas) (austerity, penance, spiritual fervor)

(noun)

Nominative, neuter, singular of tapas

tapas - austerity, penance, spiritual fervor, heat

From root √tap.

Root: tap (class 1)

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Emphatic particle.

संक्रमः (saṁkramaḥ) - means of attainment (transition, passage, path, means of attainment)

(noun)

Nominative, masculine, singular of saṃkrama

saṁkrama - transition, passage, bridge, path, entering, means of attainment

From root √kram with prefix sam-.

Prefix: sam

Root: kram (class 1)

मतः (mataḥ) - is regarded (considered, thought, regarded, approved)

(adjective)

Nominative, masculine, singular of mata

mata - considered, thought, regarded, approved

Past Passive Participle

From root √man (to think).

Root: man (class 4)