महाभारतः mahābhārataḥ - book-3, chapter-203, verse-33

सचेतनं जीवगुणं वदन्ति स चेष्टते चेष्टयते च सर्वम् ।
ततः परं क्षेत्रविदो वदन्ति प्राकल्पयद्यो भुवनानि सप्त ॥३३॥

33. sacetanaṁ jīvaguṇaṁ vadanti; sa ceṣṭate ceṣṭayate ca sarvam ,
tataḥ paraṁ kṣetravido vadanti; prākalpayadyo bhuvanāni sapta.

33. sacetanaṃ jīvaguṇam vadanti saḥ
ceṣṭate ceṣṭayate ca sarvam
tataḥ param kṣetravidaḥ vadanti
prākalpayat yaḥ bhuvanāni sapta

33. They declare consciousness (sacetana) to be an attribute of the individual soul (jīva). This individual soul (jīva) moves and causes everything to move. Furthermore, the knowers of the field (kṣetravid) assert that beyond this (jīva) is He who created the seven worlds.

Words meanings summery:

• सचेतनम् (sacetanam) - conscious, sentient, endowed with consciousness

• जीवगुणम् (jīvaguṇam) - a quality of the individual soul

• वदन्ति (vadanti) - they say, they speak, they declare

• सः (saḥ) - referring to the individual soul (jīva) (he, that)

• चेष्टते (ceṣṭate) - he moves, he acts, he strives

• चेष्टयते (ceṣṭayate) - he causes to move, he causes to act

• च (ca) - and, also

• सर्वम् (sarvam) - all, everything

• ततः (tataḥ) - thence, from that, thereafter, moreover

• परम् (param) - beyond, higher, superior

• क्षेत्रविदः (kṣetravidaḥ) - knowers of the field

• वदन्ति (vadanti) - they say, they speak, they declare

• प्राकल्पयत् (prākalpayat) - he created, he arranged, he formed

• यः (yaḥ) - referring to the supreme being/creator (who, which)

• भुवनानि (bhuvanāni) - seven worlds (worlds, realms, beings)

• सप्त (sapta) - seven

Words meanings and morphology

सचेतनम् (sacetanam) - conscious, sentient, endowed with consciousness

(adjective)

Accusative, neuter, singular of sacetana

sacetana - conscious, intelligent, sentient, endowed with intelligence

Compound type : bahuvrīhi (sa+cetana)

• sa – with, together with
  indeclinable
• cetana – consciousness, intelligence, sentient being
  noun (neuter)
  Root: cit (class 1)

जीवगुणम् (jīvaguṇam) - a quality of the individual soul

(noun)

Accusative, neuter, singular of jīvaguṇa

jīvaguṇa - quality of a living being, attribute of the individual soul

Compound type : tatpuruṣa (jīva+guṇa)

• jīva – individual soul, living being, life
  noun (masculine)
  Root: jīv (class 1)
• guṇa – quality, attribute, constituent, thread
  noun (masculine)

वदन्ति (vadanti) - they say, they speak, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Present

3rd person plural present active of root vad

Root: vad (class 1)

सः (saḥ) - referring to the individual soul (jīva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

चेष्टते (ceṣṭate) - he moves, he acts, he strives

(verb)

3rd person , singular, middle, present (laṭ) of ceṣṭ

Present

3rd person singular present middle of root ceṣṭ

Root: ceṣṭ (class 1)

चेष्टयते (ceṣṭayate) - he causes to move, he causes to act

(verb)

3rd person , singular, middle, present (laṭ) of ceṣṭayate

Causative Present

3rd person singular present middle of the causative form of root ceṣṭ

Root: ceṣṭ (class 1)

च (ca) - and, also

(indeclinable)

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

ततः (tataḥ) - thence, from that, thereafter, moreover

(indeclinable)

परम् (param) - beyond, higher, superior

(indeclinable)

Note: Used as an adverb here, meaning 'beyond that'.

क्षेत्रविदः (kṣetravidaḥ) - knowers of the field

(noun)

Nominative, masculine, plural of kṣetravid

kṣetravid - knower of the field, knower of the body, one who knows the true nature of reality

Compound type : tatpuruṣa (kṣetra+vid)

• kṣetra – field, land, body
  noun (neuter)
• vid – knower, understanding
  noun (masculine)
  Derived from root vid (to know)
  Root: vid (class 2)

वदन्ति (vadanti) - they say, they speak, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Present

3rd person plural present active of root vad

Root: vad (class 1)

प्राकल्पयत् (prākalpayat) - he created, he arranged, he formed

(verb)

3rd person , singular, active, imperfect (luṅ) of prakḷp

Imperfect

3rd person singular imperfect active of root kḷp with prefix pra

Prefix: pra

Root: kḷp (class 1)

यः (yaḥ) - referring to the supreme being/creator (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भुवनानि (bhuvanāni) - seven worlds (worlds, realms, beings)

(noun)

Accusative, neuter, plural of bhuvana

bhuvana - world, realm, being, creation

Root: bhū (class 1)

सप्त (sapta) - seven

(indeclinable)