महाभारतः mahābhārataḥ - book-3, chapter-203, verse-44

यतो न गुरुरप्येनं च्यावयेदुपपादयन् ।
तं विद्याद्ब्रह्मणो योगं वियोगं योगसंज्ञितम् ॥४४॥

44. yato na gururapyenaṁ cyāvayedupapādayan ,
taṁ vidyādbrahmaṇo yogaṁ viyogaṁ yogasaṁjñitam.

44. yataḥ na guruḥ api enam cyāvayet upapādayan tam
vidyāt brahmaṇaḥ yogam viyogam yogasaṃjñitam

44. From which state, not even a teacher (guru) can dislodge him, even by attempting to establish (him otherwise). One should know that (state) to be the union (yoga) with Brahman (brahman), which is characterized as a separation (viyoga) (from all suffering) and is indeed designated as (yoga).

Words meanings summery:

• यतः (yataḥ) - from which, whence, because

• न (na) - not, no

• गुरुः (guruḥ) - teacher, preceptor

• अपि (api) - even, also, too

• एनम् (enam) - him, this one

• च्यावयेत् (cyāvayet) - should dislodge, should remove

• उपपादयन् (upapādayan) - causing to obtain, establishing, bringing about

• तम् (tam) - that, him

• विद्यात् (vidyāt) - one should know

• ब्रह्मणः (brahmaṇaḥ) - of Brahman

• योगम् (yogam) - union with Brahman (union, connection, discipline)

• वियोगम् (viyogam) - separation from suffering or worldly entanglement (separation, disjunction)

• योगसंज्ञितम् (yogasaṁjñitam) - called yoga, designated as yoga

Words meanings and morphology

यतः (yataḥ) - from which, whence, because

(indeclinable)

Derived from relative pronoun yad with suffix -tas

न (na) - not, no

(indeclinable)

गुरुः (guruḥ) - teacher, preceptor

(noun)

Nominative, masculine, singular of guru

guru - teacher, preceptor, spiritual guide, heavy, important

अपि (api) - even, also, too

(indeclinable)

एनम् (enam) - him, this one

(pronoun)

Accusative, masculine, singular of ena

ena - this, that, he, she, it

च्यावयेत् (cyāvayet) - should dislodge, should remove

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of cyu

Optative mood, causative

3rd person singular active voice optative mood of causative of root cyu

Root: cyu (class 1)

उपपादयन् (upapādayan) - causing to obtain, establishing, bringing about

(adjective)

Nominative, masculine, singular of upapādayat

upapādayat - causing to obtain, establishing, producing, accomplishing

Present Active Participle (Causative)

Present active participle of causative of root pad (to go, attain) with prefix upa

Prefix: upa

Root: pad (class 4)

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विद्यात् (vidyāt) - one should know

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of vid

Optative mood

3rd person singular active voice optative mood of root vid

Root: vid (class 2)

ब्रह्मणः (brahmaṇaḥ) - of Brahman

(noun)

Genitive, neuter, singular of brahman

brahman - the Absolute, the Supreme Reality, prayer, sacred knowledge

योगम् (yogam) - union with Brahman (union, connection, discipline)

(noun)

Accusative, masculine, singular of yoga

yoga - union, connection, discipline, application, spiritual practice

Derived from root yuj (to unite, to join)

Root: yuj (class 7)

वियोगम् (viyogam) - separation from suffering or worldly entanglement (separation, disjunction)

(noun)

Accusative, masculine, singular of viyoga

viyoga - separation, disjunction, detachment, absence of union

Derived from root yuj (to unite) with prefix vi (away, apart)

Prefix: vi

Root: yuj (class 7)

योगसंज्ञितम् (yogasaṁjñitam) - called yoga, designated as yoga

(adjective)

Accusative, masculine, singular of yogasaṃjñita

yogasaṁjñita - called yoga, designated as yoga, known as yoga

Past Passive Participle

Compound formed from yoga and saṃjñita (named, called), which is PPP of saṃ-jñā

Compound type : tatpuruṣa (yoga+saṃjñita)

• yoga – union, connection, discipline
  noun (masculine)
  Derived from root yuj (to unite, to join)
  Root: yuj (class 7)
• saṃjñita – named, called, designated
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root jñā (to know) with prefix saṃ
  Prefix: sam
  Root: jñā (class 9)