Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,203

महाभारतः       mahābhārataḥ - book-3, chapter-203, verse-24

तस्यापि पायुपर्यन्तस्तथा स्याद्गुदसंज्ञितः ।
स्रोतांसि तस्माज्जायन्ते सर्वप्राणेषु देहिनाम् ॥२४॥
24. tasyāpi pāyuparyantastathā syādgudasaṁjñitaḥ ,
srotāṁsi tasmājjāyante sarvaprāṇeṣu dehinām.
24. tasya api pāyuparyantaḥ tathā syāt gudasaṃjñitaḥ
| srotāṃsi tasmāt jāyante sarvaprāṇeṣu dehinām
24. That (digestive fire's domain) which extends up to the anus (pāyuparyantaḥ) is thus known as the 'guda' (rectum/anus). From that (guda region), channels (srotāṃsi) are born throughout all the vital breaths (prāṇas) of embodied beings.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्य (tasya) - of that (referring to the digestive fire or its base) (of that, its, his)
  • अपि (api) - also, even, too
  • पायुपर्यन्तः (pāyuparyantaḥ) - extending up to the anus, bounded by the anus
  • तथा (tathā) - thus, so, in that manner
  • स्यात् (syāt) - is (to be known or designated as) (may be, should be, is)
  • गुदसंज्ञितः (gudasaṁjñitaḥ) - named as 'guda', known as the rectum/anus
  • स्रोतांसि (srotāṁsi) - bodily channels or ducts (channels, ducts, streams, passages)
  • तस्मात् (tasmāt) - from that (guda region) (from that, therefore)
  • जायन्ते (jāyante) - are born, arise, are produced
  • सर्वप्राणेषु (sarvaprāṇeṣu) - throughout all the vital breaths (prāṇas) (in all vital airs/breaths)
  • देहिनाम् (dehinām) - of embodied beings, of creatures, of living beings

Words meanings and morphology

तस्य (tasya) - of that (referring to the digestive fire or its base) (of that, its, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Refers to the pāvakaḥ or adhiṣṭhānam of the previous verse
अपि (api) - also, even, too
(indeclinable)
पायुपर्यन्तः (pāyuparyantaḥ) - extending up to the anus, bounded by the anus
(adjective)
Nominative, masculine, singular of pāyuparyanta
pāyuparyanta - extending up to the anus, having the anus as its boundary
Compound
Compound type : tatpuruṣa (pāyu+paryanta)
  • pāyu – anus, rectum, organ of excretion
    noun (masculine)
    Root: pū (class 1)
  • paryanta – limit, end, extent; extending up to, bounded by
    noun (masculine)
    Prefix: pari
    Root: ant
तथा (tathā) - thus, so, in that manner
(indeclinable)
स्यात् (syāt) - is (to be known or designated as) (may be, should be, is)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative Mood
Root as (2nd class, Parasmaipada)
Root: as (class 2)
गुदसंज्ञितः (gudasaṁjñitaḥ) - named as 'guda', known as the rectum/anus
(adjective)
Nominative, masculine, singular of gudasaṃjñita
gudasaṁjñita - named 'guda', designated as the anus/rectum
Compound
Compound type : tatpuruṣa (guda+saṃjñita)
  • guda – anus, rectum, intestinal tract
    noun (masculine)
  • saṃjñita – named, designated, known as, called
    adjective (masculine)
    Past Passive Participle
    From root jñā with prefix sam
    Prefix: sam
    Root: jñā (class 9)
स्रोतांसि (srotāṁsi) - bodily channels or ducts (channels, ducts, streams, passages)
(noun)
Nominative, neuter, plural of srotas
srotas - stream, current, channel, duct, bodily passage, sensory organ
From root sru (to flow) + as suffix
Root: sru (class 1)
Note: Subject of jāyante
तस्मात् (tasmāt) - from that (guda region) (from that, therefore)
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Refers to the gudasaṃjñitaḥ region
जायन्ते (jāyante) - are born, arise, are produced
(verb)
3rd person , plural, middle, present (laṭ) of jan
Present Tense
Root jan (4th class, Ātmanepada)
Root: jan (class 4)
सर्वप्राणेषु (sarvaprāṇeṣu) - throughout all the vital breaths (prāṇas) (in all vital airs/breaths)
(noun)
Locative, masculine, plural of sarvaprāṇa
sarvaprāṇa - all vital airs, all breaths, all life-forces
Compound
Compound type : karmadhāraya (sarva+prāṇa)
  • sarva – all, every, whole, entire
    pronoun (masculine)
  • prāṇa – vital air, breath, life-force, spirit
    noun (masculine)
    Prefix: pra
    Root: an (class 2)
देहिनाम् (dehinām) - of embodied beings, of creatures, of living beings
(noun)
Genitive, masculine, plural of dehin
dehin - embodied, possessing a body, creature, living being
From deha (body) + in (possessing)