महाभारतः
mahābhārataḥ
-
book-3, chapter-203, verse-24
तस्यापि पायुपर्यन्तस्तथा स्याद्गुदसंज्ञितः ।
स्रोतांसि तस्माज्जायन्ते सर्वप्राणेषु देहिनाम् ॥२४॥
स्रोतांसि तस्माज्जायन्ते सर्वप्राणेषु देहिनाम् ॥२४॥
24. tasyāpi pāyuparyantastathā syādgudasaṁjñitaḥ ,
srotāṁsi tasmājjāyante sarvaprāṇeṣu dehinām.
srotāṁsi tasmājjāyante sarvaprāṇeṣu dehinām.
24.
tasya api pāyuparyantaḥ tathā syāt gudasaṃjñitaḥ
| srotāṃsi tasmāt jāyante sarvaprāṇeṣu dehinām
| srotāṃsi tasmāt jāyante sarvaprāṇeṣu dehinām
24.
That (digestive fire's domain) which extends up to the anus (pāyuparyantaḥ) is thus known as the 'guda' (rectum/anus). From that (guda region), channels (srotāṃsi) are born throughout all the vital breaths (prāṇas) of embodied beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तस्य (tasya) - of that (referring to the digestive fire or its base) (of that, its, his)
- अपि (api) - also, even, too
- पायुपर्यन्तः (pāyuparyantaḥ) - extending up to the anus, bounded by the anus
- तथा (tathā) - thus, so, in that manner
- स्यात् (syāt) - is (to be known or designated as) (may be, should be, is)
- गुदसंज्ञितः (gudasaṁjñitaḥ) - named as 'guda', known as the rectum/anus
- स्रोतांसि (srotāṁsi) - bodily channels or ducts (channels, ducts, streams, passages)
- तस्मात् (tasmāt) - from that (guda region) (from that, therefore)
- जायन्ते (jāyante) - are born, arise, are produced
- सर्वप्राणेषु (sarvaprāṇeṣu) - throughout all the vital breaths (prāṇas) (in all vital airs/breaths)
- देहिनाम् (dehinām) - of embodied beings, of creatures, of living beings
Words meanings and morphology
तस्य (tasya) - of that (referring to the digestive fire or its base) (of that, its, his)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Refers to the pāvakaḥ or adhiṣṭhānam of the previous verse
अपि (api) - also, even, too
(indeclinable)
पायुपर्यन्तः (pāyuparyantaḥ) - extending up to the anus, bounded by the anus
(adjective)
Nominative, masculine, singular of pāyuparyanta
pāyuparyanta - extending up to the anus, having the anus as its boundary
Compound
Compound type : tatpuruṣa (pāyu+paryanta)
- pāyu – anus, rectum, organ of excretion
noun (masculine)
Root: pū (class 1) - paryanta – limit, end, extent; extending up to, bounded by
noun (masculine)
Prefix: pari
Root: ant
तथा (tathā) - thus, so, in that manner
(indeclinable)
स्यात् (syāt) - is (to be known or designated as) (may be, should be, is)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of as
Optative Mood
Root as (2nd class, Parasmaipada)
Root: as (class 2)
गुदसंज्ञितः (gudasaṁjñitaḥ) - named as 'guda', known as the rectum/anus
(adjective)
Nominative, masculine, singular of gudasaṃjñita
gudasaṁjñita - named 'guda', designated as the anus/rectum
Compound
Compound type : tatpuruṣa (guda+saṃjñita)
- guda – anus, rectum, intestinal tract
noun (masculine) - saṃjñita – named, designated, known as, called
adjective (masculine)
Past Passive Participle
From root jñā with prefix sam
Prefix: sam
Root: jñā (class 9)
स्रोतांसि (srotāṁsi) - bodily channels or ducts (channels, ducts, streams, passages)
(noun)
Nominative, neuter, plural of srotas
srotas - stream, current, channel, duct, bodily passage, sensory organ
From root sru (to flow) + as suffix
Root: sru (class 1)
Note: Subject of jāyante
तस्मात् (tasmāt) - from that (guda region) (from that, therefore)
(pronoun)
Ablative, neuter, singular of tad
tad - that, he, she, it (demonstrative pronoun)
Note: Refers to the gudasaṃjñitaḥ region
जायन्ते (jāyante) - are born, arise, are produced
(verb)
3rd person , plural, middle, present (laṭ) of jan
Present Tense
Root jan (4th class, Ātmanepada)
Root: jan (class 4)
सर्वप्राणेषु (sarvaprāṇeṣu) - throughout all the vital breaths (prāṇas) (in all vital airs/breaths)
(noun)
Locative, masculine, plural of sarvaprāṇa
sarvaprāṇa - all vital airs, all breaths, all life-forces
Compound
Compound type : karmadhāraya (sarva+prāṇa)
- sarva – all, every, whole, entire
pronoun (masculine) - prāṇa – vital air, breath, life-force, spirit
noun (masculine)
Prefix: pra
Root: an (class 2)
देहिनाम् (dehinām) - of embodied beings, of creatures, of living beings
(noun)
Genitive, masculine, plural of dehin
dehin - embodied, possessing a body, creature, living being
From deha (body) + in (possessing)