महाभारतः mahābhārataḥ - book-3, chapter-203, verse-32

जीवात्मकानि जानीहि रजः सत्त्वं तमस्तथा ।
जीवमात्मगुणं विद्धि तथात्मानं परात्मकम् ॥३२॥

32. jīvātmakāni jānīhi rajaḥ sattvaṁ tamastathā ,
jīvamātmaguṇaṁ viddhi tathātmānaṁ parātmakam.

32. jīvātmakāni jānīhi rajaḥ sattvaṃ tamaḥ tathā
jīvam ātmaguṇam viddhi tathā ātmānaṃ parātmakam

32. Understand that rajas, sattva, and tamas are inherent to the individual soul (jīva). Know the individual soul (jīva) to be an attribute of the self (ātman), and similarly, understand the supreme self (ātman) to be of a transcendent nature.

Words meanings summery:

• जीवात्मकानि (jīvātmakāni) - of the nature of the individual soul, consisting of the individual soul

• जानीहि (jānīhi) - know, understand, perceive

• रजः (rajaḥ) - rajas (one of the three guṇas) (rajas, quality of passion/activity, dust)

• सत्त्वम् (sattvam) - sattva (one of the three guṇas) (sattva, quality of goodness/purity, existence)

• तमः (tamaḥ) - tamas (one of the three guṇas) (tamas, quality of darkness/inertia, darkness)

• तथा (tathā) - and, also, thus, similarly

• जीवम् (jīvam) - the individual soul, living being

• आत्मगुणम् (ātmaguṇam) - a quality of the self

• विद्धि (viddhi) - know, understand

• तथा (tathā) - and, also, thus, similarly

• आत्मानम् (ātmānam) - the self, the supreme self, the soul

• परात्मकम् (parātmakam) - of the nature of the supreme, consisting of the supreme

Words meanings and morphology

जीवात्मकानि (jīvātmakāni) - of the nature of the individual soul, consisting of the individual soul

(adjective)

Nominative, neuter, plural of jīvātmakā

jīvātmakā - of the nature of the individual soul

Compound type : tatpuruṣa (jīva+ātmaka)

• jīva – individual soul, living being, life
  noun (masculine)
  Root: jīv (class 1)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)
  Root: ātman

जानीहि (jānīhi) - know, understand, perceive

(verb)

2nd person , singular, active, imperative (loṭ) of jñā

Imperative

2nd person singular imperative active of root jñā

Root: jñā (class 9)

रजः (rajaḥ) - rajas (one of the three guṇas) (rajas, quality of passion/activity, dust)

(noun)

Nominative, neuter, singular of rajas

rajas - dust, gloom, passion, activity, one of the three guṇas

सत्त्वम् (sattvam) - sattva (one of the three guṇas) (sattva, quality of goodness/purity, existence)

(noun)

Nominative, neuter, singular of sattva

sattva - existence, reality, essence, goodness, purity, one of the three guṇas

Root: as (class 2)

तमः (tamaḥ) - tamas (one of the three guṇas) (tamas, quality of darkness/inertia, darkness)

(noun)

Nominative, neuter, singular of tamas

tamas - darkness, gloom, ignorance, inertia, one of the three guṇas

तथा (tathā) - and, also, thus, similarly

(indeclinable)

जीवम् (jīvam) - the individual soul, living being

(noun)

Accusative, masculine, singular of jīva

jīva - individual soul, living being, life

Root: jīv (class 1)

आत्मगुणम् (ātmaguṇam) - a quality of the self

(noun)

Accusative, masculine, singular of ātmaguṇa

ātmaguṇa - quality of the self or soul

Compound type : tatpuruṣa (ātman+guṇa)

• ātman – self, soul, spirit, essence
  noun (masculine)
• guṇa – quality, attribute, constituent, thread
  noun (masculine)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative

2nd person singular imperative active of root vid

Root: vid (class 2)

तथा (tathā) - and, also, thus, similarly

(indeclinable)

आत्मानम् (ātmānam) - the self, the supreme self, the soul

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, living principle

परात्मकम् (parātmakam) - of the nature of the supreme, consisting of the supreme

(adjective)

Accusative, masculine, singular of parātmaka

parātmaka - of the nature of the supreme soul, consisting of the supreme

Compound type : tatpuruṣa (para+ātmaka)

• para – supreme, ultimate, highest, other
  adjective (masculine)
• ātmaka – whose nature is, consisting of, having the nature of
  adjective (masculine)