महाभारतः mahābhārataḥ - book-3, chapter-203, verse-29

एकादशविकारात्मा कलासंभारसंभृतः ।
मूर्तिमन्तं हि तं विद्धि नित्यं कर्मजितात्मकम् ॥२९॥

29. ekādaśavikārātmā kalāsaṁbhārasaṁbhṛtaḥ ,
mūrtimantaṁ hi taṁ viddhi nityaṁ karmajitātmakam.

29. ekādaśavikārātmā kalāsaṃbhārasaṃbhṛtaḥ
mūrtimantam hi tam viddhi nityam karmajitātmakam

29. Know that embodied being (mūrtimantam) to be indeed (hi) him (tam), whose very nature (ātman) consists of eleven modifications (ekādaśavikārātmā) and who is endowed with a collection of constituent parts (kalāsaṃbhārasaṃbhṛtaḥ), always (nityam) subjugated by its past actions (karmajitātmakam).

Words meanings summery:

• एकादशविकारात्मा (ekādaśavikārātmā) - whose nature has eleven modifications, having a self of eleven modifications

• कलासंभारसंभृतः (kalāsaṁbhārasaṁbhṛtaḥ) - filled with a collection of parts/aspects, endowed with an aggregate of constituent elements

• मूर्तिमन्तम् (mūrtimantam) - embodied, having a form

• हि (hi) - indeed, certainly, for

• तम् (tam) - him, that

• विद्धि (viddhi) - know!

• नित्यम् (nityam) - always, eternally, constantly

• कर्मजितात्मकम् (karmajitātmakam) - whose nature (ātman) is conquered/subjugated by (karma) actions

Words meanings and morphology

एकादशविकारात्मा (ekādaśavikārātmā) - whose nature has eleven modifications, having a self of eleven modifications

(adjective)

Nominative, masculine, singular of ekādaśavikārātman

ekādaśavikārātman - having a self (ātman) of eleven modifications

Compound type : bahuvrīhi (ekādaśa+vikāra+ātman)

• ekādaśa – eleven
  indeclinable
• vikāra – modification, change, transformation, product
  noun (masculine)
• ātman – self (ātman), soul, essence
  noun (masculine)

कलासंभारसंभृतः (kalāsaṁbhārasaṁbhṛtaḥ) - filled with a collection of parts/aspects, endowed with an aggregate of constituent elements

(adjective)

Nominative, masculine, singular of kalāsaṃbhārasaṃbhṛta

kalāsaṁbhārasaṁbhṛta - filled with a collection of parts

Compound type : bahuvrīhi (kalā+saṃbhāra+saṃbhṛta)

• kalā – a part, a portion, an aspect, art
  noun (feminine)
• saṃbhāra – collection, aggregate, material, equipment
  noun (masculine)
• saṃbhṛta – filled, collected, supported, nourished
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bhṛ with prefix sam
  Prefix: sam
  Root: bhṛ (class 1)

मूर्तिमन्तम् (mūrtimantam) - embodied, having a form

(adjective)

Accusative, masculine, singular of mūrtimat

mūrtimat - embodied, having a form, material, corporeal

Possessive suffix -mat

हि (hi) - indeed, certainly, for

(indeclinable)

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, it

विद्धि (viddhi) - know!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

कर्मजितात्मकम् (karmajitātmakam) - whose nature (ātman) is conquered/subjugated by (karma) actions

(adjective)

Accusative, masculine, singular of karmajitātman

karmajitātman - whose self/nature is overcome by karma (karma)

Compound type : bahuvrīhi (karma+jita+ātman)

• karma – action, deed, work, ritual action, fate
  noun (neuter)
• jita – conquered, overcome, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from the root √ji
  Root: ji (class 1)
• ātman – self (ātman), soul, nature, individual soul, Supreme Soul
  noun (masculine)