महाभारतः mahābhārataḥ - book-3, chapter-178, verse-40

ततः स मामुवाचेदं प्रपतन्तं कृपान्वितः ।
युधिष्ठिरो धर्मराजः शापात्त्वां मोक्षयिष्यति ॥४०॥

40. tataḥ sa māmuvācedaṁ prapatantaṁ kṛpānvitaḥ ,
yudhiṣṭhiro dharmarājaḥ śāpāttvāṁ mokṣayiṣyati.

40. tataḥ saḥ mām uvāca idam prapatantam kṛpānvitaḥ
yudhiṣṭhiraḥ dharmarājaḥ śāpāt tvām mokṣayiṣyati

40. Then, filled with compassion, he spoke this to me as I was falling before him: 'Yudhishthira, the king who embodies natural law (dharma), will liberate you from this curse.'

Words meanings summery:

• ततः (tataḥ) - then, thence, thereafter

• सः (saḥ) - the Brahmin (he)

• माम् (mām) - me

• उवाच (uvāca) - he said, he spoke

• इदम् (idam) - this, this (statement)

• प्रपतन्तम् (prapatantam) - falling down, prostrating

• कृपान्वितः (kṛpānvitaḥ) - filled with compassion, compassionate

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (a proper name)

• धर्मराजः (dharmarājaḥ) - king of dharma (natural law), king of righteousness

• शापात् (śāpāt) - from the curse

• त्वाम् (tvām) - you (accusative)

• मोक्षयिष्यति (mokṣayiṣyati) - will liberate, will release

Words meanings and morphology

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

Formed from tad with the ablative suffix tas.

सः (saḥ) - the Brahmin (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect tense

Irregular perfect form from root vac.

Root: √vac (class 2)

इदम् (idam) - this, this (statement)

(pronoun)

Accusative, neuter, singular of idam

idam - this

प्रपतन्तम् (prapatantam) - falling down, prostrating

(adjective)

Accusative, masculine, singular of prapatat

prapatat - falling down, prostrating, descending

Present Active Participle

From pra-√pat (to fall forward, to prostrate).

Prefix: pra

Root: √pat (class 1)

कृपान्वितः (kṛpānvitaḥ) - filled with compassion, compassionate

(adjective)

Nominative, masculine, singular of kṛpānvita

kṛpānvita - compassionate, endowed with pity

Compound kṛpā (pity, compassion) + anvita (joined, endowed with).

Compound type : tatpuruṣa (kṛpā+anvita)

• kṛpā – compassion, pity, mercy
  noun (feminine)
• anvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From anu-√i (to go after) + kta suffix for PPP, or anu-√vi (to cover). More commonly associated with anu-√i + ita.
  Root: √i (class 2)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (a proper name)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')

Compound yudhi (in battle) + sthira (firm).

Compound type : aluk-tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)
  From √sthā (to stand)
  Root: √sthā (class 1)

धर्मराजः (dharmarājaḥ) - king of dharma (natural law), king of righteousness

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, Yama (god of death, judge of dharma)

Compound dharma (natural law) + rāja (king).

Compound type : tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty, virtue, intrinsic nature
  noun (masculine)
  From √dhṛ (to uphold, to sustain)
  Root: √dhṛ (class 1)
• rāja – king, ruler, sovereign
  noun (masculine)
  From √rāj (to rule, to shine)
  Root: √rāj (class 1)

शापात् (śāpāt) - from the curse

(noun)

Ablative, masculine, singular of śāpa

śāpa - curse, imprecation

From √śap (to curse)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

मोक्षयिष्यति (mokṣayiṣyati) - will liberate, will release

(verb)

3rd person , singular, active, future (lṛṭ) of √muc

Future tense, Causative

Causative from √muc (to release, to free), mocayati (present), mokṣayiṣyati (future).

Root: √muc (class 6)