महाभारतः mahābhārataḥ - book-3, chapter-178, verse-27

एतद्विशेषणं तात मनोबुद्ध्योर्मयेरितम् ।
त्वमप्यत्राभिसंबुद्धः कथं वा मन्यते भवान् ॥२७॥

27. etadviśeṣaṇaṁ tāta manobuddhyormayeritam ,
tvamapyatrābhisaṁbuddhaḥ kathaṁ vā manyate bhavān.

27. etad viśeṣaṇam tāta manobuddhyoḥ mayā īritam tvam
api atra abhisaṃbuddhaḥ katham vā manyate bhavān

27. Dear son, I have explained this distinction between the mind and the intellect. How do you, who are also enlightened in this matter, consider it?

Words meanings summery:

• एतद् (etad) - this

• विशेषणम् (viśeṣaṇam) - distinction, distinguishing characteristic, attribute

• तात (tāta) - dear son (used by an elder to a younger person) (dear, my son, my father (term of endearment))

• मनोबुद्ध्योः (manobuddhyoḥ) - of the mind and intellect

• मया (mayā) - by me

• ईरितम् (īritam) - spoken, explained, uttered

• त्वम् (tvam) - you

• अपि (api) - also, even

• अत्र (atra) - in this matter (referring to the distinction discussed) (here, in this matter)

• अभिसंबुद्धः (abhisaṁbuddhaḥ) - fully awakened, enlightened, understood

• कथम् (katham) - how, in what manner, why

• वा (vā) - or, and, indeed (interrogative particle)

• मन्यते (manyate) - thinks, considers, believes

• भवान् (bhavān) - your honor, you (polite address)

Words meanings and morphology

एतद् (etad) - this

(pronoun)

Nominative, neuter, singular of etat

etat - this, that

Note: Nominative singular neuter of etat

विशेषणम् (viśeṣaṇam) - distinction, distinguishing characteristic, attribute

(noun)

Nominative, neuter, singular of viśeṣaṇa

viśeṣaṇa - distinction, distinguishing mark, attribute, adjective

Root: śiṣ (class 7)

Note: Nominative singular neuter

तात (tāta) - dear son (used by an elder to a younger person) (dear, my son, my father (term of endearment))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, son, respectable person

Note: Vocative singular masculine

मनोबुद्ध्योः (manobuddhyoḥ) - of the mind and intellect

(noun)

Genitive, feminine, dual of manobuddhi

manobuddhi - mind and intellect

Compound type : dvandva (manas+buddhi)

• manas – mind, spirit, intelligence
  noun (neuter)
• buddhi – intellect, understanding, discernment (buddhi)
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)

Note: Genitive dual of manobuddhi (dvandva compound of manas and buddhi)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, myself

Note: Instrumental singular of aham

ईरितम् (īritam) - spoken, explained, uttered

(participle)

Nominative, neuter, singular of īrita

īrita - spoken, uttered, explained

Past Passive Participle

Derived from root īr (to move, to send, to utter) with suffix -ta

Root: īr (class 2)

Note: Nominative singular neuter, past passive participle

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Nominative singular of yuṣmad

अपि (api) - also, even

(indeclinable)

अत्र (atra) - in this matter (referring to the distinction discussed) (here, in this matter)

(indeclinable)

अभिसंबुद्धः (abhisaṁbuddhaḥ) - fully awakened, enlightened, understood

(participle)

Nominative, masculine, singular of abhisaṃbuddha

abhisaṁbuddha - fully enlightened, perfectly comprehended

Past Passive Participle

Derived from root budh (to know, perceive) with upasargas abhi- and sam- and suffix -ta

Prefixes: abhi+sam

Root: budh (class 1)

Note: Nominative singular masculine, past passive participle

कथम् (katham) - how, in what manner, why

(indeclinable)

वा (vā) - or, and, indeed (interrogative particle)

(indeclinable)

Note: Used as an interrogative particle here.

मन्यते (manyate) - thinks, considers, believes

(verb)

3rd person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Present middle 3rd person singular

भवान् (bhavān) - your honor, you (polite address)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - your honor, you (polite), being, existing

Root: bhū (class 1)

Note: Nominative singular masculine, used as polite second person pronoun