Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
3,178

महाभारतः       mahābhārataḥ - book-3, chapter-178, verse-22

स आत्मा पुरुषव्याघ्र भ्रुवोरन्तरमाश्रितः ।
द्रव्येषु सृजते बुद्धिं विविधेषु परावराम् ॥२२॥
22. sa ātmā puruṣavyāghra bhruvorantaramāśritaḥ ,
dravyeṣu sṛjate buddhiṁ vividheṣu parāvarām.
22. saḥ ātmā puruṣavyāghra bhruvoḥ antaram āśritaḥ
dravyeṣu sṛjate buddhim vividheṣu parāvarām
22. O tiger among men, that self (ātman), residing between the eyebrows, generates an intellect (buddhi) in various objects, an intellect that discriminates between higher and lower.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - that, he
  • आत्मा (ātmā) - self, soul, spirit
  • पुरुषव्याघ्र (puruṣavyāghra) - O Arjuna (O tiger among men, O best of men)
  • भ्रुवोः (bhruvoḥ) - of the two eyebrows
  • अन्तरम् (antaram) - space between, interval, inside
  • आश्रितः (āśritaḥ) - situated, residing, dependent on
  • द्रव्येषु (dravyeṣu) - in substances, in objects
  • सृजते (sṛjate) - manifests, gives rise to (creates, generates, produces, emits)
  • बुद्धिम् (buddhim) - intellect, understanding
  • विविधेषु (vividheṣu) - in various, in manifold
  • परावराम् (parāvarām) - higher and lower, superior and inferior

Words meanings and morphology

सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Nominative singular masculine of demonstrative pronoun tad.
Note: Subject of the sentence along with `ātmā`.
आत्मा (ātmā) - self, soul, spirit
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature
पुरुषव्याघ्र (puruṣavyāghra) - O Arjuna (O tiger among men, O best of men)
(proper noun)
Vocative, masculine, singular of puruṣavyāghra
puruṣavyāghra - tiger among men, excellent man, chief of men
Compound: puruṣa + vyāghra. Tatpurusha compound (a tiger of men, i.e., brave as a tiger) or Karmadharaya (a man who is a tiger).
Compound type : tatpuruṣa (puruṣa+vyāghra)
  • puruṣa – man, person, conscious entity, cosmic person
    noun (masculine)
  • vyāghra – tiger
    noun (masculine)
भ्रुवोः (bhruvoḥ) - of the two eyebrows
(noun)
Genitive, feminine, dual of bhrū
bhrū - eyebrow
Note: Governs `antaram`.
अन्तरम् (antaram) - space between, interval, inside
(noun)
Accusative, neuter, singular of antara
antara - interval, space between, inside, difference, inner
Note: Used adverbially to indicate 'between the eyebrows'.
आश्रितः (āśritaḥ) - situated, residing, dependent on
(adjective)
Nominative, masculine, singular of āśrita
āśrita - dependent, resorted to, situated in, connected with
Past Passive Participle
From root śri (to resort to, lean on) with prefix ā.
Prefix: ā
Root: śri (class 1)
द्रव्येषु (dravyeṣu) - in substances, in objects
(noun)
Locative, neuter, plural of dravya
dravya - substance, object, thing, wealth
Derived from drav (to flow, run) or dru (tree).
सृजते (sṛjate) - manifests, gives rise to (creates, generates, produces, emits)
(verb)
3rd person , singular, middle, present indicative (lat) of sṛj
Present indicative, 3rd person singular, middle (ātmanepada) voice.
Root: sṛj (class 6)
बुद्धिम् (buddhim) - intellect, understanding
(noun)
Accusative, feminine, singular of buddhi
buddhi - intellect, understanding, reason, perception
Derived from root budh (to know, perceive).
Root: budh (class 1)
विविधेषु (vividheṣu) - in various, in manifold
(adjective)
Locative, neuter, plural of vividha
vividha - various, manifold, diverse, of various kinds
Compound: vi- + vidha (kind, sort).
Compound type : karmadhāraya (vi+vidha)
  • vi – apart, asunder, in different directions
    indeclinable
    Prefix
  • vidha – kind, sort, manner
    noun (masculine)
परावराम् (parāvarām) - higher and lower, superior and inferior
(adjective)
Accusative, feminine, singular of parāvara
parāvara - higher and lower, superior and inferior, prior and posterior
Compound: para + avara. Dvandva compound or Tatpurusha (that which is higher and lower).
Compound type : dvandva (para+avara)
  • para – other, supreme, higher, distant
    adjective (masculine)
  • avara – lower, inferior, posterior, subsequent
    adjective (masculine)
Note: Agrees with `buddhim`.