महाभारतः mahābhārataḥ - book-3, chapter-178, verse-35

चक्षुषा यं प्रपश्यामि प्राणिनं पृथिवीपते ।
तस्य तेजो हराम्याशु तद्धि दृष्टिबलं मम ॥३५॥

35. cakṣuṣā yaṁ prapaśyāmi prāṇinaṁ pṛthivīpate ,
tasya tejo harāmyāśu taddhi dṛṣṭibalaṁ mama.

35. cakṣuṣā yam prapaśyāmi prāṇinam pṛthivīpate
tasya tejaḥ harāmi āśu tat hi dṛṣṭibalam mama

35. O lord of the earth, any living being whom I perceive with my eye, I quickly take away his vital energy (tejas). Indeed, that is the power of my vision.

Words meanings summery:

• चक्षुषा (cakṣuṣā) - by the eye, with the eye

• यम् (yam) - whom, which

• प्रपश्यामि (prapaśyāmi) - I clearly perceive (I see, I behold)

• प्राणिनम् (prāṇinam) - living being, creature

• पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

• तस्य (tasya) - his, of him, its, of it

• तेजः (tejaḥ) - vital energy (tejas) (radiance, splendor, power, vital energy)

• हरामि (harāmi) - I take away (I take away, I steal, I destroy)

• आशु (āśu) - quickly, immediately, swiftly

• तत् (tat) - that (referring to the act of taking away energy) (that, indeed)

• हि (hi) - indeed (indeed, surely, because)

• दृष्टिबलम् (dṛṣṭibalam) - power of sight, strength of vision

• मम (mama) - my, of me

Words meanings and morphology

चक्षुषा (cakṣuṣā) - by the eye, with the eye

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, vision, sight

यम् (yam) - whom, which

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

प्रपश्यामि (prapaśyāmi) - I clearly perceive (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of paś

Present Active

4th conjugation, parasmaipada, 1st person singular. Present stem 'paśya-' from root 'dṛś'.

Prefix: pra

Root: dṛś (class 1)

प्राणिनम् (prāṇinam) - living being, creature

(noun)

Accusative, masculine, singular of prāṇin

prāṇin - living, animate, creature, being

From prāṇa (life-breath) + -in (possessive suffix).

पृथिवीपते (pṛthivīpate) - O lord of the earth, O king

(noun)

Vocative, masculine, singular of pṛthivīpati

pṛthivīpati - lord of the earth, king, sovereign

Tatpurusha compound: pṛthivī (earth) + pati (lord).

Compound type : tatpuruṣa (pṛthivī+pati)

• pṛthivī – earth, land, ground
  noun (feminine)
• pati – master, lord, husband, owner
  noun (masculine)

तस्य (tasya) - his, of him, its, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तेजः (tejaḥ) - vital energy (tejas) (radiance, splendor, power, vital energy)

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, vitality

Root: tij

हरामि (harāmi) - I take away (I take away, I steal, I destroy)

(verb)

1st person , singular, active, present (laṭ) of hṛ

Present Active

1st conjugation, parasmaipada, 1st person singular.

Root: hṛ (class 1)

आशु (āśu) - quickly, immediately, swiftly

(indeclinable)

तत् (tat) - that (referring to the act of taking away energy) (that, indeed)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Used here as a demonstrative pronoun, referring to the preceding statement.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

दृष्टिबलम् (dṛṣṭibalam) - power of sight, strength of vision

(noun)

Nominative, neuter, singular of dṛṣṭibala

dṛṣṭibala - power of sight, strength of vision

Tatpurusha compound: dṛṣṭi (sight) + bala (power).

Compound type : tatpuruṣa (dṛṣṭi+bala)

• dṛṣṭi – sight, vision, eye, view
  noun (feminine)
  From root dṛś 'to see' + nominal suffix -ti.
  Root: dṛś (class 1)
• bala – strength, power, force
  noun (neuter)
  Root: bal

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I