महाभारतः mahābhārataḥ - book-3, chapter-178, verse-31

सोऽहमैश्वर्यमोहेन मदाविष्टो युधिष्ठिर ।
पतितः प्रतिसंबुद्धस्त्वां तु संबोधयाम्यहम् ॥३१॥

31. so'hamaiśvaryamohena madāviṣṭo yudhiṣṭhira ,
patitaḥ pratisaṁbuddhastvāṁ tu saṁbodhayāmyaham.

31. saḥ aham aiśvaryamohena madāviṣṭaḥ yudhiṣṭhira
patitaḥ pratisambuddhaḥ tvām tu sambodhayāmi aham

31. Therefore, I, O Yudhiṣṭhira, deluded by the enchantment of power and filled with arrogance, fell. Now, having come to my senses, I enlighten you.

Words meanings summery:

• सः (saḥ) - he, that

• अहम् (aham) - I

• ऐश्वर्यमोहेन (aiśvaryamohena) - by the delusion of sovereignty, by the infatuation of power

• मदाविष्टः (madāviṣṭaḥ) - overcome by arrogance, filled with intoxication

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• पतितः (patitaḥ) - fallen, degraded

• प्रतिसम्बुद्धः (pratisambuddhaḥ) - having regained consciousness, awakened, enlightened

• त्वाम् (tvām) - you

• तु (tu) - but, however, on the other hand

• सम्बोधयामि (sambodhayāmi) - I enlighten, I make understand, I awaken

• अहम् (aham) - I

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

ऐश्वर्यमोहेन (aiśvaryamohena) - by the delusion of sovereignty, by the infatuation of power

(noun)

Instrumental, masculine, singular of aiśvaryamoha

aiśvaryamoha - delusion of power, infatuation of sovereignty

Compound type : tatpuruṣa (aiśvarya+moha)

• aiśvarya – sovereignty, dominion, power, wealth
  noun (neuter)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)

मदाविष्टः (madāviṣṭaḥ) - overcome by arrogance, filled with intoxication

(adjective)

Nominative, masculine, singular of madāviṣṭa

madāviṣṭa - overcome by pride/intoxication/arrogance, infatuated

Compound type : tatpuruṣa (mada+āviṣṭa)

• mada – intoxication, arrogance, pride, rut
  noun (masculine)
  Root: mad (class 4)
• āviṣṭa – entered, possessed, overcome, filled with
  adjective (masculine)
  Past Passive Participle
  from ā + viś
  Prefix: ā
  Root: viś (class 6)

Note: Qualifies 'aham'

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pāṇḍava)

पतितः (patitaḥ) - fallen, degraded

(adjective)

Nominative, masculine, singular of patita

patita - fallen, degraded, descended

Past Passive Participle

from pat

Root: pat (class 1)

Note: Qualifies 'aham'

प्रतिसम्बुद्धः (pratisambuddhaḥ) - having regained consciousness, awakened, enlightened

(adjective)

Nominative, masculine, singular of pratisambuddha

pratisambuddha - awakened, come to one's senses, enlightened

Past Passive Participle

from prati + sam + budh

Prefixes: prati+sam

Root: budh (class 1)

Note: Qualifies 'aham'

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Object of 'sambodhayāmi'

तु (tu) - but, however, on the other hand

(indeclinable)

सम्बोधयामि (sambodhayāmi) - I enlighten, I make understand, I awaken

(verb)

1st person , singular, active, present (laṭ) of sambodh

causative from sam + budh

Prefix: sam

Root: budh (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Reinforces the subject of 'sambodhayāmi'