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3,178

महाभारतः       mahābhārataḥ - book-3, chapter-178, verse-4

सर्प उवाच ।
दाने रतत्वं सत्यं च अहिंसा प्रियमेव च ।
एषां कार्यगरीयस्त्वाद्दृश्यते गुरुलाघवम् ॥४॥
4. sarpa uvāca ,
dāne ratatvaṁ satyaṁ ca ahiṁsā priyameva ca ,
eṣāṁ kāryagarīyastvāddṛśyate gurulāghavam.
4. sarpaḥ uvāca dāne ratatvam satyam ca ahiṃsā priyam
eva ca eṣām kāryagarīyastvāt dṛśyate gurulāghavam
4. The serpent said: Devotion to giving (dāna), truthfulness (satya), non-violence (ahiṃsā), and pleasantness (priyam)—their relative importance (gurulāghavam) is determined by the gravity of their effects.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्पः (sarpaḥ) - The serpent Nahuṣa. (The serpent)
  • उवाच (uvāca) - said, spoke
  • दाने (dāne) - in giving, in donation
  • रतत्वम् (ratatvam) - devotion, attachment, being intent on
  • सत्यम् (satyam) - truth, truthfulness (satya)
  • (ca) - and
  • अहिंसा (ahiṁsā) - non-violence, non-injury (ahiṃsā)
  • प्रियम् (priyam) - pleasant speech or action. (pleasantness, that which is dear/pleasant)
  • एव (eva) - indeed, certainly, only
  • (ca) - and
  • एषाम् (eṣām) - Of these qualities (dāna, satya, ahiṃsā, priyam). (of these (masculine/neuter plural))
  • कार्यगरीयस्त्वात् (kāryagarīyastvāt) - from the gravity of effects, due to the superiority of consequences
  • दृश्यते (dṛśyate) - is seen, is considered, appears
  • गुरुलाघवम् (gurulāghavam) - relative importance (heaviness and lightness), relative weight

Words meanings and morphology

सर्पः (sarpaḥ) - The serpent Nahuṣa. (The serpent)
(noun)
Nominative, masculine, singular of sarpa
sarpa - serpent, snake
From root sṛp (to creep) with suffix -a.
Root: sṛp (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect active, 3rd person singular
From root vac, reduplicated perfect.
Root: vac (class 2)
दाने (dāne) - in giving, in donation
(noun)
Locative, neuter, singular of dāna
dāna - giving, donation, gift (dāna)
From root dā (to give) with suffix -ana.
Root: dā (class 3)
रतत्वम् (ratatvam) - devotion, attachment, being intent on
(noun)
Nominative, neuter, singular of ratatva
ratatva - devotion, attachment, intentness
From rata (attached, devoted) + tva (suffix for abstract noun).
Root: ram (class 1)
सत्यम् (satyam) - truth, truthfulness (satya)
(noun)
Nominative, neuter, singular of satya
satya - truth, reality, truthfulness (satya)
From sat (being, existing) + ya suffix.
Root: as (class 2)
(ca) - and
(indeclinable)
Conjunction.
अहिंसा (ahiṁsā) - non-violence, non-injury (ahiṃsā)
(noun)
Nominative, feminine, singular of ahiṃsā
ahiṁsā - non-violence, non-injury (ahiṃsā)
From a- (not) + hiṃsā (violence).
Compound type : nañ-tatpuruṣa (a+hiṃsā)
  • a – not, non-
    indeclinable
    Negative prefix
  • hiṃsā – violence, injury
    noun (feminine)
    From root hiṃs (to injure)
    Root: hiṃs (class 7)
प्रियम् (priyam) - pleasant speech or action. (pleasantness, that which is dear/pleasant)
(noun)
Nominative, neuter, singular of priya
priya - dear, beloved, pleasant, pleasing speech
From root prī (to please).
Root: prī (class 9)
Note: Noun form 'pleasantness' or 'that which is pleasant'.
एव (eva) - indeed, certainly, only
(indeclinable)
Emphatic particle.
(ca) - and
(indeclinable)
Conjunction.
एषाम् (eṣām) - Of these qualities (dāna, satya, ahiṃsā, priyam). (of these (masculine/neuter plural))
(pronoun)
Genitive, neuter, plural of etad
etad - this, these
Demonstrative pronoun.
कार्यगरीयस्त्वात् (kāryagarīyastvāt) - from the gravity of effects, due to the superiority of consequences
(noun)
Ablative, neuter, singular of kāryagarīyastva
kāryagarīyastva - the state of having graver effects/consequences
Compound of kārya (effect, consequence), garīyas (graver, weightier), and tva (abstract noun suffix).
Compound type : tatpuruṣa (kārya+garīyas+tva)
  • kārya – action, duty, effect, consequence
    noun (neuter)
    Gerundive
    From root kṛ (to do) + -ya suffix, meaning 'to be done' or 'that which is to be done/effected'.
    Root: kṛ (class 8)
  • garīyas – graver, weightier, more important (comparative of guru)
    adjective (neuter)
    Comparative form of guru (heavy/important).
  • tva – suffix forming abstract nouns, -ness, -hood
    suffix (neuter)
दृश्यते (dṛśyate) - is seen, is considered, appears
(verb)
3rd person , singular, passive, present (lat) of dṛś
present passive, 3rd person singular
From root dṛś, passive formation.
Root: dṛś (class 1)
गुरुलाघवम् (gurulāghavam) - relative importance (heaviness and lightness), relative weight
(noun)
Nominative, neuter, singular of gurulāghava
gurulāghava - heaviness and lightness, importance and insignificance, relative weight
From guru (heavy) and lāghava (lightness).
Compound type : dvandva (guru+lāghava)
  • guru – heavy, important
    adjective (masculine)
  • lāghava – lightness, insignificance, quickness
    noun (neuter)
    From laghu (light) + aṇ suffix.