महाभारतः mahābhārataḥ - book-3, chapter-178, verse-39

अयाचं तमहं विप्रं शापस्यान्तो भवेदिति ।
अज्ञानात्संप्रवृत्तस्य भगवन्क्षन्तुमर्हसि ॥३९॥

39. ayācaṁ tamahaṁ vipraṁ śāpasyānto bhavediti ,
ajñānātsaṁpravṛttasya bhagavankṣantumarhasi.

39. ayācam tam aham vipram śāpasya antaḥ bhavet iti
ajñānāt sampravṛttasya bhagavan kṣantum arhasi

39. I begged that Brahmin, saying, 'May there be an end to this curse!' O revered one, please forgive me, as I acted out of ignorance.

Words meanings summery:

• अयाचम् (ayācam) - I begged, I implored

• तम् (tam) - him, that (person)

• अहम् (aham) - I

• विप्रम् (vipram) - the Brahmin, the sage, the inspired one

• शापस्य (śāpasya) - of the curse

• अन्तः (antaḥ) - end, termination

• भवेत् (bhavet) - may there be, it may be, it should be

• इति (iti) - thus, so, saying, in this manner

• अज्ञानात् (ajñānāt) - from ignorance, out of ignorance

• सम्प्रवृत्तस्य (sampravṛttasya) - of one who acted, of one who proceeded, of one who engaged

• भगवन् (bhagavan) - O revered one, O fortunate one, O Lord

• क्षन्तुम् (kṣantum) - to forgive, to pardon

• अर्हसि (arhasi) - you ought, you are able, you deserve

Words meanings and morphology

अयाचम् (ayācam) - I begged, I implored

(verb)

1st person , singular, active, past imperfect (laṅ) of √yāc

Imperfect tense

Root yāc (class 1, yācati), augmented with a- for imperfect, m for 1st singular.

Root: √yāc (class 1)

तम् (tam) - him, that (person)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विप्रम् (vipram) - the Brahmin, the sage, the inspired one

(noun)

Accusative, masculine, singular of vipra

vipra - inspired, wise, a Brahmin, a sage

From √vip (to tremble, to be inspired)

शापस्य (śāpasya) - of the curse

(noun)

Genitive, masculine, singular of śāpa

śāpa - curse, imprecation

From √śap (to curse)

अन्तः (antaḥ) - end, termination

(noun)

Nominative, masculine, singular of anta

anta - end, limit, conclusion, death

भवेत् (bhavet) - may there be, it may be, it should be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative mode

Root bhū (class 1, bhavati), optative form.

Root: √bhū (class 1)

इति (iti) - thus, so, saying, in this manner

(indeclinable)

अज्ञानात् (ajñānāt) - from ignorance, out of ignorance

(noun)

Ablative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, want of knowledge

Formed with negative prefix a- and jñāna (knowledge).

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  Negative prefix
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  From √jñā (to know)
  Root: √jñā (class 9)

सम्प्रवृत्तस्य (sampravṛttasya) - of one who acted, of one who proceeded, of one who engaged

(adjective)

Genitive, masculine, singular of sampravṛtta

sampravṛtta - occurred, happened, undertaken, engaged in

Past Passive Participle

From sam-pra-√vṛt (to turn out, to proceed, to act)

Prefixes: sam+pra

Root: √vṛt (class 1)

भगवन् (bhagavan) - O revered one, O fortunate one, O Lord

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, revered, divine, venerable, Lord

Possessive adjective from bhaga (fortune) + suffix -vat.

क्षन्तुम् (kṣantum) - to forgive, to pardon

(indeclinable)

Infinitive

Infinitive form from root kṣam (class 1, kṣamate / kṣamyati).

Root: √kṣam (class 1)

अर्हसि (arhasi) - you ought, you are able, you deserve

(verb)

2nd person , singular, active, present (laṭ) of √arh

Present tense

Root arh (class 1, arhati).

Root: √arh (class 1)