महाभारतः mahābhārataḥ - book-3, chapter-178, verse-10

तत्र वै मानुषाल्लोकाद्दानादिभिरतन्द्रितः ।
अहिंसार्थसमायुक्तैः कारणैः स्वर्गमश्नुते ॥१०॥

10. tatra vai mānuṣāllokāddānādibhiratandritaḥ ,
ahiṁsārthasamāyuktaiḥ kāraṇaiḥ svargamaśnute.

10. tatra vai mānuṣāt lokāt dāna-ādibhiḥ atandritaḥ
ahiṃsā-artha-samāyuktaiḥ kāraṇaiḥ svargam aśnute

10. Indeed, from the human world, a diligent person attains heaven through means like charity (dāna) and other practices, which are combined with the objective of non-violence (ahiṃsā).

Words meanings summery:

• तत्र (tatra) - there, then, in that case

• वै (vai) - indeed, verily

• मानुषात् (mānuṣāt) - from the human, from humanity

• लोकात् (lokāt) - from the world, from the realm

• दान-आदिभिः (dāna-ādibhiḥ) - by charity (dāna) and so on, by gifts etc.

• अतन्द्रितः (atandritaḥ) - diligent, unwearied, attentive

• अहिंसा-अर्थ-समायुक्तैः (ahiṁsā-artha-samāyuktaiḥ) - endowed with the objective of non-violence (ahiṃsā), combined with non-violence and purpose

• कारणैः (kāraṇaiḥ) - by means, by causes, by instruments

• स्वर्गम् (svargam) - heaven, to heaven

• अश्नुते (aśnute) - attains, enjoys, obtains

Words meanings and morphology

तत्र (tatra) - there, then, in that case

(indeclinable)

वै (vai) - indeed, verily

(indeclinable)

मानुषात् (mānuṣāt) - from the human, from humanity

(adjective)

Ablative, masculine, singular of mānuṣa

mānuṣa - human, pertaining to humans, human being

Note: Agrees with 'lokāt'

लोकात् (lokāt) - from the world, from the realm

(noun)

Ablative, masculine, singular of loka

loka - world, realm, universe, people, community

दान-आदिभिः (dāna-ādibhiḥ) - by charity (dāna) and so on, by gifts etc.

(noun)

Instrumental, masculine, plural of dāna-ādi

dāna-ādi - charity and so on, beginning with charity

Compound type : tatpuruṣa (dāna+ādi)

• dāna – giving, gift, charity (dāna), donation
  noun (neuter)
  Root: dā (class 1)
• ādi – beginning, first, etc., and so on
  indeclinable (masculine)

अतन्द्रितः (atandritaḥ) - diligent, unwearied, attentive

(adjective)

Nominative, masculine, singular of atandrita

atandrita - diligent, attentive, unwearied, not sluggish

Compound type : nañ-tatpuruṣa (a+tandrita)

• a – not, non-, un-
  indeclinable
• tandrita – weary, sluggish, lazy, negligent
  adjective (masculine)
  Past Passive Participle
  from root tand (to be weary)
  Root: tand (class 1)

अहिंसा-अर्थ-समायुक्तैः (ahiṁsā-artha-samāyuktaiḥ) - endowed with the objective of non-violence (ahiṃsā), combined with non-violence and purpose

(adjective)

Instrumental, masculine, plural of ahiṃsā-artha-samāyukta

ahiṁsā-artha-samāyukta - joined with the objective of non-violence, combined with non-violence and its purpose

Compound type : tatpuruṣa (ahiṃsā-artha+samāyukta)

• ahiṃsā-artha – the objective of non-violence, purpose of non-violence
  noun (masculine)
• samāyukta – joined, endowed with, possessed of, connected
  adjective (masculine)
  Past Passive Participle
  from root yuj (to join) with upasargas sam + ā
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Agrees with 'kāraṇaiḥ'

कारणैः (kāraṇaiḥ) - by means, by causes, by instruments

(noun)

Instrumental, neuter, plural of kāraṇa

kāraṇa - cause, reason, instrument, means, motive

स्वर्गम् (svargam) - heaven, to heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, celestial abode, paradise

अश्नुते (aśnute) - attains, enjoys, obtains

(verb)

3rd person , singular, middle, present (laṭ) of aś

Root: aś (class 5)