महाभारतः mahābhārataḥ - book-3, chapter-178, verse-21

अत्र चापि नरव्याघ्र मनो जन्तोर्विधीयते ।
तस्माद्युगपदस्यात्र ग्रहणं नोपपद्यते ॥२१॥

21. atra cāpi naravyāghra mano jantorvidhīyate ,
tasmādyugapadasyātra grahaṇaṁ nopapadyate.

21. atra ca api naravyāghra manaḥ jantoḥ vidhīyate
tasmāt yugapat asya atra grahaṇam na upapadyate

21. O tiger among men, it is observed here that the mind operates for the living being (jantu); therefore, its simultaneous apprehension (grahaṇa) of things is not possible in this context.

Words meanings summery:

• अत्र (atra) - here, in this matter, in this context

• च (ca) - and, also

• अपि (api) - also, even, too

• नरव्याघ्र (naravyāghra) - O Arjuna (O tiger among men, O best of men)

• मनः (manaḥ) - mind, inner sense, thought

• जन्तोः (jantoḥ) - of the living being, of a creature

• विधीयते (vidhīyate) - is assigned, is ordained, is regulated, functions

• तस्मात् (tasmāt) - therefore, from that

• युगपत् (yugapat) - simultaneously, at once

• अस्य (asya) - of the living being (jantu) (of him, of this)

• अत्र (atra) - here, in this matter, in this context

• ग्रहणम् (grahaṇam) - apprehension, grasping, perception, taking

• न (na) - not, no

• उपपद्यते (upapadyate) - is possible, occurs, happens, is suitable

Words meanings and morphology

अत्र (atra) - here, in this matter, in this context

(indeclinable)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

नरव्याघ्र (naravyāghra) - O Arjuna (O tiger among men, O best of men)

(proper noun)

Vocative, masculine, singular of naravyāghra

naravyāghra - tiger among men, excellent man, chief of men

Compound: nara + vyāghra. Tatpurusha compound (a tiger of men, i.e., brave as a tiger) or Karmadharaya (a man who is a tiger).

Compound type : tatpuruṣa (nara+vyāghra)

• nara – man, human being, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

मनः (manaḥ) - mind, inner sense, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Derived from root man (to think).

Root: man (class 4)

जन्तोः (jantoḥ) - of the living being, of a creature

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, human being

Derived from root jan (to be born).

Root: jan (class 4)

विधीयते (vidhīyate) - is assigned, is ordained, is regulated, functions

(verb)

3rd person , singular, passive, present indicative (lat) of vidhā

Present passive indicative, 3rd person singular. Root dhā with prefix vi.

Prefix: vi

Root: dhā (class 3)

Note: The subject is `manaḥ`.

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Ablative singular of demonstrative pronoun tad.

Note: Functions as an adverb 'therefore'.

युगपत् (yugapat) - simultaneously, at once

(indeclinable)

Adverb.

अस्य (asya) - of the living being (jantu) (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, these, he, she, it

Genitive singular of demonstrative pronoun idam.

अत्र (atra) - here, in this matter, in this context

(indeclinable)

ग्रहणम् (grahaṇam) - apprehension, grasping, perception, taking

(noun)

Nominative, neuter, singular of grahaṇa

grahaṇa - grasping, seizing, perception, apprehension, eclipse

Derived from root grah (to seize, grasp) with suffix -ana.

Root: grah (class 9)

Note: Subject of `upapadyate`.

न (na) - not, no

(indeclinable)

Particle of negation.

उपपद्यते (upapadyate) - is possible, occurs, happens, is suitable

(verb)

3rd person , singular, middle, present indicative (lat) of upapad

Present indicative, 3rd person singular, middle (ātmanepada) voice. Root pad with prefix upa.

Prefix: upa

Root: pad (class 4)