महाभारतः mahābhārataḥ - book-3, chapter-178, verse-13

तिर्यग्योन्यां पृथग्भावो मनुष्यत्वे विधीयते ।
गवादिभ्यस्तथाश्वेभ्यो देवत्वमपि दृश्यते ॥१३॥

13. tiryagyonyāṁ pṛthagbhāvo manuṣyatve vidhīyate ,
gavādibhyastathāśvebhyo devatvamapi dṛśyate.

13. tiryagyonām pṛthagbhāvaḥ manuṣyatve vidhīyate
gavādibhyaḥ tathā aśvebhyaḥ devatvam api dṛśyate

13. A distinct state from the animal species is prescribed for human existence. Similarly, divinity is also observed in cows and other animals, and in horses.

Words meanings summery:

• तिर्यग्योनाम् (tiryagyonām) - in the animal species

• पृथग्भावः (pṛthagbhāvaḥ) - a distinct nature, separation, specific characteristic

• मनुष्यत्वे (manuṣyatve) - in the human state, in humanity

• विधीयते (vidhīyate) - is ordained, is prescribed, is established

• गवादिभ्यः (gavādibhyaḥ) - from cows and others

• तथा (tathā) - similarly, likewise

• अश्वेभ्यः (aśvebhyaḥ) - from horses

• देवत्वम् (devatvam) - divinity, godhood

• अपि (api) - even, also

• दृश्यते (dṛśyate) - is seen, appears, is observed

Words meanings and morphology

तिर्यग्योनाम् (tiryagyonām) - in the animal species

(noun)

Locative, feminine, singular of tiryagyoni

tiryagyoni - animal birth, animal species, brute creation

Compound type : karmadhāraya (tiryak+yoni)

• tiryak – oblique, horizontal, animal
  adjective (neuter)
• yoni – womb, source, origin, birth, species
  noun (feminine)

Note: Specifies the realm from which humanity is distinct.

पृथग्भावः (pṛthagbhāvaḥ) - a distinct nature, separation, specific characteristic

(noun)

Nominative, masculine, singular of pṛthagbhāva

pṛthagbhāva - distinct state, separate existence, specific nature

Compound type : karmadhāraya (pṛthak+bhāva)

• pṛthak – separate, distinct, apart
  indeclinable
• bhāva – state, nature, existence, being, sentiment
  noun (masculine)
  Root: bhū (class 1)

Note: Subject of 'vidhīyate'.

मनुष्यत्वे (manuṣyatve) - in the human state, in humanity

(noun)

Locative, neuter, singular of manuṣyatva

manuṣyatva - humanity, human nature, state of being human

Derived from `manuṣya` (human) with suffix `-tva`.

Note: Specifies where the distinct nature is established.

विधीयते (vidhīyate) - is ordained, is prescribed, is established

(verb)

3rd person , singular, passive, present (laṭ) of dhā

Prefix: vi

Root: dhā (class 3)

Note: Passive form of `vi-dhā`.

गवादिभ्यः (gavādibhyaḥ) - from cows and others

(noun)

Ablative, masculine, plural of gavādi

gavādi - cow and so forth, beginning with cows

Compound type : tatpuruṣa (go+ādi)

• go – cow, bull, earth, ray of light
  noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Indicates source, 'from cows and others'.

तथा (tathā) - similarly, likewise

(indeclinable)

Note: Adverb.

अश्वेभ्यः (aśvebhyaḥ) - from horses

(noun)

Ablative, masculine, plural of aśva

aśva - horse

Note: Indicates source, 'from horses'.

देवत्वम् (devatvam) - divinity, godhood

(noun)

Nominative, neuter, singular of devatva

devatva - divinity, divine nature, godhead

Derived from `deva` (god) with suffix `-tva`.

Note: Subject of 'dṛśyate'.

अपि (api) - even, also

(indeclinable)

Note: Particle, emphasizes 'devatvam'.

दृश्यते (dṛśyate) - is seen, appears, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

Note: Passive form of root `dṛś`.