महाभारतः mahābhārataḥ - book-3, chapter-178, verse-15

जातो जातश्च बलवान्भुङ्क्ते चात्मा स देहवान् ।
फलार्थस्तात निष्पृक्तः प्रजालक्षणभावनः ॥१५॥

15. jāto jātaśca balavānbhuṅkte cātmā sa dehavān ,
phalārthastāta niṣpṛktaḥ prajālakṣaṇabhāvanaḥ.

15. jātaḥ jātaḥ ca balavān bhuṅkte ca ātmā saḥ dehavān
phalārthaḥ tāta niṣpṛktaḥ prajālakṣaṇabhāvanaḥ

15. The powerful, embodied self (ātman), once born and repeatedly born, experiences. O dear one, even when its actions are aimed at specific results, it remains unattached and is the one who establishes the characteristics of creation.

Words meanings summery:

• जातः (jātaḥ) - born (in the cycle of existence) (born, produced, manifested)

• जातः (jātaḥ) - born (repeatedly) (born, produced, manifested)

• च (ca) - and (and, also, moreover)

• बलवान् (balavān) - powerful (powerful, strong, mighty)

• भुङ्क्ते (bhuṅkte) - experiences (enjoys, experiences, eats, possesses)

• च (ca) - and (and, also, moreover)

• आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit, essential nature)

• सः (saḥ) - he (referring to ātman) (he, that)

• देहवान् (dehavān) - embodied (embodied, having a body)

• फलार्थः (phalārthaḥ) - having its actions/purpose aimed at results (for the sake of fruit/results, having results as purpose)

• तात (tāta) - O dear one (vocative) (dear one, father, son, friend)

• निष्पृक्तः (niṣpṛktaḥ) - unattached (to results) (unattached, unconcerned, separated, distinct)

• प्रजालक्षणभावनः (prajālakṣaṇabhāvanaḥ) - one who establishes the characteristics of creation (one who contemplates/causes the characteristics of offspring/creation)

Words meanings and morphology

जातः (jātaḥ) - born (in the cycle of existence) (born, produced, manifested)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, happened, manifested

Past Passive Participle

From root jan (to be born, produce) + suffix kta (ta)

Root: jan (class 4)

जातः (jātaḥ) - born (repeatedly) (born, produced, manifested)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, happened, manifested

Past Passive Participle

From root jan (to be born, produce) + suffix kta (ta)

Root: jan (class 4)

च (ca) - and (and, also, moreover)

(indeclinable)

बलवान् (balavān) - powerful (powerful, strong, mighty)

(adjective)

Nominative, masculine, singular of balavat

balavat - powerful, strong, mighty, endowed with strength

Derived from bala (strength) with possessive suffix matup

भुङ्क्ते (bhuṅkte) - experiences (enjoys, experiences, eats, possesses)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

Present tense, Middle voice

From root bhuj (to enjoy/experience/eat/protect)

Root: bhuj (class 7)

च (ca) - and (and, also, moreover)

(indeclinable)

आत्मा (ātmā) - the individual self (ātman) (self, soul, spirit, essential nature)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, life, essential nature, breath

Root: an (class 2)

सः (saḥ) - he (referring to ātman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

देहवान् (dehavān) - embodied (embodied, having a body)

(adjective)

Nominative, masculine, singular of dehavat

dehavat - having a body, embodied, corporeal

Derived from deha (body) with possessive suffix matup

फलार्थः (phalārthaḥ) - having its actions/purpose aimed at results (for the sake of fruit/results, having results as purpose)

(adjective)

Nominative, masculine, singular of phalārtha

phalārtha - having fruit for its object or aim, undertaken for the sake of gain or reward

Compound of phala (fruit/result) and artha (purpose/object)

Compound type : tatpurusha (phala+artha)

• phala – fruit, result, consequence, reward
  noun (neuter)
• artha – purpose, object, meaning, wealth, aim
  noun (masculine)

तात (tāta) - O dear one (vocative) (dear one, father, son, friend)

(noun)

Vocative, masculine, singular of tāta

tāta - dear, dear one, father, son, friend (term of endearment)

निष्पृक्तः (niṣpṛktaḥ) - unattached (to results) (unattached, unconcerned, separated, distinct)

(adjective)

Nominative, masculine, singular of niṣpṛkta

niṣpṛkta - separated, distinct, free from, unconcerned with, unattached

Past Passive Participle

From nis (out) + root pṛc (to come into contact, mix) + kta (ta). Means "separated from".

Prefix: nis

Root: pṛc (class 7)

प्रजालक्षणभावनः (prajālakṣaṇabhāvanaḥ) - one who establishes the characteristics of creation (one who contemplates/causes the characteristics of offspring/creation)

(noun)

Nominative, masculine, singular of prajālakṣaṇabhāvana

prajālakṣaṇabhāvana - causing the characteristics of offspring/creation; contemplating the nature of creation

Compound

Compound type : tatpurusha (prajā+lakṣaṇa+bhāvana)

• prajā – offspring, progeny, subjects, creation
  noun (feminine)
• lakṣaṇa – mark, sign, characteristic, definition, nature
  noun (neuter)
  Root: lakṣ (class 10)
• bhāvana – causing to be, producing, creating, contemplating, conceiving, imagining
  noun (masculine)
  Agent noun from root bhū + ṇic (causative) + lyuṭ (ana)
  Root: bhū (class 1)