महाभारतः mahābhārataḥ - book-3, chapter-178, verse-23

बुद्धेरुत्तरकालं च वेदना दृश्यते बुधैः ।
एष वै राजशार्दूल विधिः क्षेत्रज्ञभावनः ॥२३॥

23. buddheruttarakālaṁ ca vedanā dṛśyate budhaiḥ ,
eṣa vai rājaśārdūla vidhiḥ kṣetrajñabhāvanaḥ.

23. buddheḥ uttarakālam ca vedanā dṛśyate budhaiḥ
eṣa vai rājaśārdūla vidhiḥ kṣetrajñabhāvanaḥ

23. And after the intellect (buddhi), sensation (vedanā) is perceived by the wise. O best of kings, this indeed is the method (vidhi) for realizing the knower of the field (kṣetrajña).

Words meanings summery:

• बुद्धेः (buddheḥ) - of the intellect, from the intellect, of understanding

• उत्तरकालम् (uttarakālam) - after, later, subsequently

• च (ca) - and, also

• वेदना (vedanā) - sensation, feeling, knowledge

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• बुधैः (budhaiḥ) - by the wise, by learned persons

• एष (eṣa) - this, this one

• वै (vai) - indeed, surely, verily

• राजशार्दूल (rājaśārdūla) - O best of kings, O tiger among kings

• विधिः (vidhiḥ) - rule, method, ordinance, injunction

• क्षेत्रज्ञभावनः (kṣetrajñabhāvanaḥ) - for realizing the knower of the field, concerning the contemplation of the knower of the field

Words meanings and morphology

बुद्धेः (buddheḥ) - of the intellect, from the intellect, of understanding

(noun)

feminine, singular of buddhi

buddhi - intellect, understanding, intelligence, perception

From root budh (to know, perceive).

Root: budh (class 1)

उत्तरकालम् (uttarakālam) - after, later, subsequently

(indeclinable)

Compound type : tatpurusha (uttara+kāla)

• uttara – later, subsequent, north
  adjective (masculine)
• kāla – time, period
  noun (masculine)

Note: Used adverbially.

च (ca) - and, also

(indeclinable)

वेदना (vedanā) - sensation, feeling, knowledge

(noun)

Nominative, feminine, singular of vedanā

vedanā - sensation, feeling, perception, knowledge, pain

From root vid (to know, perceive).

Root: vid (class 2)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, middle/passive, present indicative (laṭ) of dṛś

Present Middle Passive

3rd person singular, present indicative, middle/passive voice.

Root: dṛś (class 1)

Note: Passive form.

बुधैः (budhaiḥ) - by the wise, by learned persons

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent person, sage

From root budh (to know).

Root: budh (class 1)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Demonstrative pronoun.

Note: Refers to vidhiḥ.

वै (vai) - indeed, surely, verily

(indeclinable)

Particle of emphasis.

राजशार्दूल (rājaśārdūla) - O best of kings, O tiger among kings

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings, chief of kings

Compound type : tatpurusha (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger, best, excellent
  noun (masculine)

विधिः (vidhiḥ) - rule, method, ordinance, injunction

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, method, injunction, procedure, destiny

From root dhā with prefix vi.

Prefix: vi

Root: dhā (class 3)

क्षेत्रज्ञभावनः (kṣetrajñabhāvanaḥ) - for realizing the knower of the field, concerning the contemplation of the knower of the field

(adjective)

Nominative, masculine, singular of kṣetrajñabhāvana

kṣetrajñabhāvana - causing the realization of the knower of the field, conducive to contemplating the knower of the field

Compound noun, perhaps a karmadhāraya or tatpurusha.

Compound type : tatpurusha (kṣetrajña+bhāvana)

• kṣetrajña – knower of the field, soul, spirit, the individual self
  noun (masculine)
  From kṣetra (field) + jña (knower).
  Root: jñā (class 9)
• bhāvana – causing to be, realizing, contemplating, producing, animating
  noun (masculine)
  Agent noun/Adjective from causative root
  Derived from root bhū (to be) in causative (bhāvayati).
  Root: bhū (class 1)

Note: Qualifies vidhiḥ.