महाभारतः mahābhārataḥ - book-3, chapter-178, verse-29

सर्वज्ञं त्वां कथं मोह आविशत्स्वर्गवासिनम् ।
एवमद्भुतकर्माणमिति मे संशयो महान् ॥२९॥

29. sarvajñaṁ tvāṁ kathaṁ moha āviśatsvargavāsinam ,
evamadbhutakarmāṇamiti me saṁśayo mahān.

29. sarvajñam tvām katham mohaḥ āviśat svargavāsinam
evam adbhutakarmāṇam iti me saṃśayaḥ mahān

29. How did delusion (moha) enter you, who are omniscient, a resident of heaven, and one whose deeds are so wonderful? This is my great doubt.

Words meanings summery:

• सर्वज्ञम् (sarvajñam) - all-knowing, omniscient

• त्वाम् (tvām) - you

• कथम् (katham) - how, in what manner, why

• मोहः (mohaḥ) - delusion, confusion, infatuation (moha)

• आविशत् (āviśat) - entered, enveloped, pervaded

• स्वर्गवासिनम् (svargavāsinam) - resident of heaven, dweller in heaven

• एवम् (evam) - thus, in this manner, so

• अद्भुतकर्माणम् (adbhutakarmāṇam) - one whose deeds are wonderful, wondrous-doer

• इति (iti) - thus, so, in this way (marker of conclusion or quotation)

• मे (me) - my (possessive) (my, to me, by me)

• संशयः (saṁśayaḥ) - doubt, uncertainty

• महान् (mahān) - great, large, mighty

Words meanings and morphology

सर्वज्ञम् (sarvajñam) - all-knowing, omniscient

(adjective)

Accusative, masculine, singular of sarvajña

sarvajña - all-knowing, omniscient

From sarva (all) + jña (knowing)

Compound type : tatpurusha (sarva+jña)

• sarva – all, every, whole
  pronoun
• jña – knowing, wise, acquainted with
  adjective (masculine)
  Derived from root jñā (to know) with suffix -a
  Root: jñā (class 9)

Note: Accusative singular masculine

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Accusative singular of yuṣmad

कथम् (katham) - how, in what manner, why

(indeclinable)

मोहः (mohaḥ) - delusion, confusion, infatuation (moha)

(noun)

Nominative, masculine, singular of moha

moha - delusion, illusion, confusion, infatuation (moha)

From root muh (to be bewildered)

Root: muh (class 4)

Note: Nominative singular masculine

आविशत् (āviśat) - entered, enveloped, pervaded

(verb)

3rd person , singular, active, imperfect (laṅ) of viś

Prefix: ā

Root: viś (class 6)

Note: Imperfect active 3rd person singular, from root viś with prefix ā

स्वर्गवासिनम् (svargavāsinam) - resident of heaven, dweller in heaven

(noun)

Accusative, masculine, singular of svargavāsin

svargavāsin - resident of heaven, dweller in heaven

Compound of svarga (heaven) and vāsin (dweller)

Compound type : tatpurusha (svarga+vāsin)

• svarga – heaven, celestial abode
  noun (masculine)
• vāsin – dweller, resident
  noun (masculine)
  Derived from root vas (to dwell) with suffix -in
  Root: vas (class 1)

Note: Accusative singular masculine

एवम् (evam) - thus, in this manner, so

(indeclinable)

अद्भुतकर्माणम् (adbhutakarmāṇam) - one whose deeds are wonderful, wondrous-doer

(adjective)

Accusative, masculine, singular of adbhutakarman

adbhutakarman - one whose deeds are wonderful, having wonderful actions

Bahuvrīhi compound

Compound type : bahuvrihi (adbhuta+karman)

• adbhuta – wonderful, amazing, surprising
  adjective (neuter)
• karman – deed, action, work (karma)
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Accusative singular masculine

इति (iti) - thus, so, in this way (marker of conclusion or quotation)

(indeclinable)

मे (me) - my (possessive) (my, to me, by me)

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Genitive singular of aham

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam- + śī (to lie, to doubt)

Prefix: sam

Root: śī (class 2)

Note: Nominative singular masculine

महान् (mahān) - great, large, mighty

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, considerable

Note: Nominative singular masculine