महाभारतः mahābhārataḥ - book-3, chapter-178, verse-12

कामक्रोधसमायुक्तो हिंसालोभसमन्वितः ।
मनुष्यत्वात्परिभ्रष्टस्तिर्यग्योनौ प्रसूयते ॥१२॥

12. kāmakrodhasamāyukto hiṁsālobhasamanvitaḥ ,
manuṣyatvātparibhraṣṭastiryagyonau prasūyate.

12. kāmakrodhasamāyuktaḥ hiṃsālobhasamanvitaḥ
manuṣyatvāt paribhraṣṭaḥ tiryagyonau prasūyate

12. A person who is filled with desire (kāma) and anger, and possessed of violence and greed, falls from the human state and is born into an animal species.

Words meanings summery:

• कामक्रोधसमायुक्तः (kāmakrodhasamāyuktaḥ) - endowed with desire and anger

• हिंसालोभसमन्वितः (hiṁsālobhasamanvitaḥ) - possessed of violence and greed

• मनुष्यत्वात् (manuṣyatvāt) - from humanity, from the state of being human

• परिभ्रष्टः (paribhraṣṭaḥ) - fallen from, deprived of, separated from

• तिर्यग्योनौ (tiryagyonau) - in an animal species, in an animal birth

• प्रसूयते (prasūyate) - is born, is produced

Words meanings and morphology

कामक्रोधसमायुक्तः (kāmakrodhasamāyuktaḥ) - endowed with desire and anger

(adjective)

Nominative, masculine, singular of kāmakrodhasamāyukta

kāmakrodhasamāyukta - connected with desire and anger

Compound type : bahuvrīhi (kāma+krodha+samāyukta)

• kāma – desire, lust, love, pleasure
  noun (masculine)
• krodha – anger, wrath, rage
  noun (masculine)
• samāyukta – joined with, endowed with, united with
  adjective (masculine)
  Past Passive Participle
  Derived from root `yuj` (to join) with prefixes `sam` and `ā`.
  Prefixes: sam+ā
  Root: yuj (class 7)

Note: Describes the implied subject (a person).

हिंसालोभसमन्वितः (hiṁsālobhasamanvitaḥ) - possessed of violence and greed

(adjective)

Nominative, masculine, singular of hiṃsālobhasamanvita

hiṁsālobhasamanvita - connected with violence and greed

Compound type : bahuvrīhi (hiṃsā+lobha+samanvita)

• hiṃsā – harm, injury, violence
  noun (feminine)
• lobha – greed, covetousness, avarice
  noun (masculine)
• samanvita – furnished with, possessed of, accompanied by
  adjective (masculine)
  Past Passive Participle
  Derived from root `i` (to go) with prefixes `sam` and `anu`.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Describes the implied subject.

मनुष्यत्वात् (manuṣyatvāt) - from humanity, from the state of being human

(noun)

Ablative, neuter, singular of manuṣyatva

manuṣyatva - humanity, human nature, state of being human

Derived from `manuṣya` (human) with suffix `-tva` (abstract noun suffix).

Note: Expresses separation from the human state.

परिभ्रष्टः (paribhraṣṭaḥ) - fallen from, deprived of, separated from

(adjective)

Nominative, masculine, singular of paribhraṣṭa

paribhraṣṭa - fallen, lost, deprived of, deviated from, perished

Past Passive Participle

Derived from root `bhraś` (to fall) with prefix `pari` (around, completely).

Prefix: pari

Root: bhraś (class 1)

Note: Describes the implied subject.

तिर्यग्योनौ (tiryagyonau) - in an animal species, in an animal birth

(noun)

Locative, feminine, singular of tiryagyoni

tiryagyoni - animal birth, animal species, brute creation

Compound type : karmadhāraya (tiryak+yoni)

• tiryak – oblique, horizontal, animal
  adjective (neuter)
• yoni – womb, source, origin, birth, species
  noun (feminine)

Note: Indicates the realm of birth.

प्रसूयते (prasūyate) - is born, is produced

(verb)

3rd person , singular, passive, present (laṭ) of sū

Prefix: pra

Root: sū (class 2)

Note: Derived from root `sū` with prefix `pra`, here in passive voice (or middle voice indicating spontaneous birth).