महाभारतः mahābhārataḥ - book-13, chapter-82, verse-7

पराभूतेषु दैत्येषु शक्रे त्रिभुवनेश्वरे ।
प्रजाः समुदिताः सर्वाः सत्यधर्मपरायणाः ॥७॥

7. parābhūteṣu daityeṣu śakre tribhuvaneśvare ,
prajāḥ samuditāḥ sarvāḥ satyadharmaparāyaṇāḥ.

7. parābhūteṣu daityeṣu śakre tribhuvaneśvare
prajāḥ samuditāḥ sarvāḥ satyadharmaparāyaṇāḥ

7. daityeṣu parābhūteṣu śakre tribhuvaneśvare
sarvāḥ prajāḥ satyadharmaparāyaṇāḥ samuditāḥ

7. When the demons were defeated, and Indra became the lord of the three worlds, all the people rejoiced, intent on truth and natural law (dharma).

Words meanings summery:

• पराभूतेषु (parābhūteṣu) - when the demons were defeated (among the defeated; when defeated)

• दैत्येषु (daityeṣu) - among the demons (among the demons; in the demons)

• शक्रे (śakre) - when Indra was (in Indra; to Indra)

• त्रिभुवनेश्वरे (tribhuvaneśvare) - when Indra was the lord of the three worlds (in the lord of the three worlds; when lord of the three worlds)

• प्रजाः (prajāḥ) - all the people (people, offspring, subjects)

• समुदिताः (samuditāḥ) - rejoiced (rejoiced, prospered, united)

• सर्वाः (sarvāḥ) - all (all, every)

• सत्यधर्मपरायणाः (satyadharmaparāyaṇāḥ) - intent on truth and natural law (dharma) (devoted to truth and natural law; whose highest aim is truth and natural law)

Words meanings and morphology

पराभूतेषु (parābhūteṣu) - when the demons were defeated (among the defeated; when defeated)

(adjective)

Locative, masculine, plural of parābhūta

parābhūta - defeated, overcome

Past Passive Participle

From root 'bhū' (to be, become) with prefix 'parā' (away, off, against), and suffix 'kta'

Prefix: parā

Root: bhū (class 1)

Note: Used in locative absolute construction

दैत्येषु (daityeṣu) - among the demons (among the demons; in the demons)

(noun)

Locative, masculine, plural of daitya

daitya - a demon (descendant of Diti)

Note: Used in locative absolute construction

शक्रे (śakre) - when Indra was (in Indra; to Indra)

(proper noun)

Locative, masculine, singular of śakra

śakra - Indra (name of the king of the devas); powerful

Note: Used in locative absolute construction

त्रिभुवनेश्वरे (tribhuvaneśvare) - when Indra was the lord of the three worlds (in the lord of the three worlds; when lord of the three worlds)

(noun)

Locative, masculine, singular of tribhuvaneśvara

tribhuvaneśvara - lord of the three worlds

Compound type : tatpuruṣa (tri+bhuvana+īśvara)

• tri – three
  numeral
• bhuvana – world, realm, existence
  noun (neuter)
  Root: bhū (class 1)
• īśvara – lord, master, ruler; a god
  noun (masculine)
  Root: īś (class 2)

Note: Used in locative absolute construction

प्रजाः (prajāḥ) - all the people (people, offspring, subjects)

(noun)

Nominative, feminine, plural of prajā

prajā - offspring, progeny, people, subjects, creatures

समुदिताः (samuditāḥ) - rejoiced (rejoiced, prospered, united)

(adjective)

Nominative, feminine, plural of samudita

samudita - come together, risen, rejoiced, prosperous

Past Passive Participle

From root 'i' (to go) with prefixes 'sam' (together) and 'ud' (up)

Prefixes: sam+ud

Root: i (class 2)

सर्वाः (sarvāḥ) - all (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

सत्यधर्मपरायणाः (satyadharmaparāyaṇāḥ) - intent on truth and natural law (dharma) (devoted to truth and natural law; whose highest aim is truth and natural law)

(adjective)

Nominative, feminine, plural of satyadharmaparāyaṇa

satyadharmaparāyaṇa - devoted to truth and dharma, intent on truth and dharma

Compound type : bahuvrīhi (satya+dharma+parāyaṇa)

• satya – truth, true, real
  noun (neuter)
• dharma – natural law, constitution, duty, righteousness, virtue, religion
  noun (masculine)
  Root: dhṛ (class 1)
• parāyaṇa – chief goal, ultimate refuge; devoted to, intent on
  noun (neuter)