महाभारतः mahābhārataḥ - book-13, chapter-82, verse-44

य इदं कथयेन्नित्यं ब्राह्मणेभ्यः समाहितः ।
हव्यकव्येषु यज्ञेषु पितृकार्येषु चैव ह ।
सार्वकामिकमक्षय्यं पितॄंस्तस्योपतिष्ठति ॥४४॥

44. ya idaṁ kathayennityaṁ brāhmaṇebhyaḥ samāhitaḥ ,
havyakavyeṣu yajñeṣu pitṛkāryeṣu caiva ha ,
sārvakāmikamakṣayyaṁ pitṝṁstasyopatiṣṭhati.

44. yaḥ idam kathayet nityam brāhmaṇebhyaḥ
samāhitaḥ havyakavyeṣu yajñeṣu
pitṛkāryeṣu ca eva ha sārvakāmikam
akṣayyam pitṝn tasya upatiṣṭhati

44. yaḥ samāhitaḥ nityam idam brāhmaṇebhyaḥ
havyakavyeṣu yajñeṣu pitṛkāryeṣu
ca eva ha kathayet tasya pitṝn
sārvakāmikam akṣayyam upatiṣṭhati

44. Whoever, being attentive, regularly narrates this to Brahmins during Vedic rituals (yajña) for gods and ancestors, and also during ancestral rites, for such a person, an imperishable (akṣayya) fulfillment of all desires (sarvakāmikam) reaches their ancestors.

Words meanings summery:

• यः (yaḥ) - whoever, who

• इदम् (idam) - this, this one

• कथयेत् (kathayet) - should narrate, should tell

• नित्यम् (nityam) - always, regularly, constantly

• ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to Brahmins

• समाहितः (samāhitaḥ) - attentive, concentrated, collected

• हव्यकव्येषु (havyakavyeṣu) - in Vedic rituals for gods (havya) and ancestors (kavya) (in offerings to gods and ancestors)

• यज्ञेषु (yajñeṣu) - in Vedic rituals (yajña)

• पितृकार्येषु (pitṛkāryeṣu) - in ancestral rites

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• ह (ha) - indeed, surely (emphasizing particle)

• सार्वकामिकम् (sārvakāmikam) - fulfilling all desires

• अक्षय्यम् (akṣayyam) - imperishable, undiminishing

• पितॄन् (pitṝn) - ancestors, forefathers

• तस्य (tasya) - his, of him

• उपतिष्ठति (upatiṣṭhati) - stands near, attends, reaches

Words meanings and morphology

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

इदम् (idam) - this, this one

(pronoun)

neuter, singular of idam

idam - this, this one

कथयेत् (kathayet) - should narrate, should tell

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of kathay

Root: kath (class 10)

नित्यम् (nityam) - always, regularly, constantly

(indeclinable)

Note: Adverbial usage

ब्राह्मणेभ्यः (brāhmaṇebhyaḥ) - to Brahmins

(noun)

Dative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, relating to Brahman

समाहितः (samāhitaḥ) - attentive, concentrated, collected

(participle)

Nominative, masculine, singular of samāhita

samāhita - collected, composed, attentive, absorbed

Past Passive Participle

Prefixes: sam+ā

Root: dhā

हव्यकव्येषु (havyakavyeṣu) - in Vedic rituals for gods (havya) and ancestors (kavya) (in offerings to gods and ancestors)

(noun)

Locative, neuter, plural of havyakavya

havyakavya - offerings to gods and ancestors

Compound type : dvandva (havya+kavya)

• havya – an offering to gods
  noun (neuter)
  Root: hu
• kavya – an offering to ancestors
  noun (neuter)

यज्ञेषु (yajñeṣu) - in Vedic rituals (yajña)

(noun)

Locative, masculine, plural of yajña

yajña - Vedic ritual, sacrifice

Root: yaj

पितृकार्येषु (pitṛkāryeṣu) - in ancestral rites

(noun)

Locative, neuter, plural of pitṛkārya

pitṛkārya - rites for ancestors, ancestral duty

Compound type : tatpuruṣa (pitṛ+kārya)

• pitṛ – father, ancestor
  noun (masculine)
• kārya – work, action, duty, ritual
  noun (neuter)
  Gerundive
  Root: kṛ

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)

सार्वकामिकम् (sārvakāmikam) - fulfilling all desires

(adjective)

neuter, singular of sārvakāmika

sārvakāmika - effecting or granting all wishes

Derived from sarvakāma (all desires)

Compound type : bahuvrīhi (sarva+kāma)

• sarva – all, every
  adjective
• kāma – desire, wish, love
  noun (masculine)
  Root: kam

अक्षय्यम् (akṣayyam) - imperishable, undiminishing

(adjective)

neuter, singular of akṣayya

akṣayya - imperishable, everlasting, undecaying

Gerundive (negative)

Negation of kṣayya (perishable), which is a gerundive of kṣi (to perish)

Compound type : na-tatpuruṣa (a+kṣayya)

• a – not, un-
  indeclinable
• kṣayya – perishable, destructible
  adjective (neuter)
  Gerundive
  Root: kṣi

पितॄन् (pitṝn) - ancestors, forefathers

(noun)

Accusative, masculine, plural of pitṛ

pitṛ - father, ancestor, forefather

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

उपतिष्ठति (upatiṣṭhati) - stands near, attends, reaches

(verb)

3rd person , singular, active, present (lat) of upatiṣṭhā

Prefix: upa

Root: sthā (class 1)