महाभारतः mahābhārataḥ - book-13, chapter-82, verse-37

मनसा चिन्तिता भोगास्त्वया वै दिव्यमानुषाः ।
यच्च स्वर्गसुखं देवि तत्ते संपत्स्यते शुभे ॥३७॥

37. manasā cintitā bhogāstvayā vai divyamānuṣāḥ ,
yacca svargasukhaṁ devi tatte saṁpatsyate śubhe.

37. manasā cintitāḥ bhogāḥ tvayā vai divyamānuṣāḥ
yat ca svargasukham devi tat te sampatsyate śubhe

37. vai tvayā manasā cintitāḥ divyamānuṣāḥ bhogāḥ ca
devi śubhe yat svargasukham tat te sampatsyate

37. Indeed, the divine and human enjoyments you have conceived in your mind (will be yours). And whatever heavenly happiness, O Goddess, that will come to you, O auspicious one.

Words meanings summery:

• मनसा (manasā) - by the mind

• चिन्तिताः (cintitāḥ) - thought of, conceived, desired

• भोगाः (bhogāḥ) - enjoyments, pleasures

• त्वया (tvayā) - by you

• वै (vai) - indeed, verily, certainly

• दिव्यमानुषाः (divyamānuṣāḥ) - divine and human, celestial and earthly

• यत् (yat) - which, whatever

• च (ca) - and, also

• स्वर्गसुखम् (svargasukham) - heavenly happiness, celestial bliss

• देवि (devi) - O Goddess

• तत् (tat) - that, it

• ते (te) - by you, to you

• सम्पत्स्यते (sampatsyate) - will be attained, will come to pass, will happen

• शुभे (śubhe) - O auspicious one, O beautiful one

Words meanings and morphology

मनसा (manasā) - by the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

Root: man (class 4)

Note: Agent or instrument for 'cintitāḥ'.

चिन्तिताः (cintitāḥ) - thought of, conceived, desired

(adjective)

Nominative, masculine, plural of cintita

cintita - thought of, considered, desired

Past Passive Participle

From root 'cint' (to think) + 'kta' suffix.

Root: cit (class 10)

भोगाः (bhogāḥ) - enjoyments, pleasures

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

From root 'bhuj' (to enjoy, to eat).

Root: bhuj (class 7)

Note: Subject of the implied clause.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Second person singular pronoun, instrumental case.

वै (vai) - indeed, verily, certainly

(indeclinable)

Emphatic particle.

दिव्यमानुषाः (divyamānuṣāḥ) - divine and human, celestial and earthly

(adjective)

Nominative, masculine, plural of divyamānuṣa

divyamānuṣa - divine and human, celestial and earthly

Dvandva compound of 'divya' (divine) and 'mānuṣa' (human).

Compound type : dvandva (divya+mānuṣa)

• divya – divine, celestial
  adjective
  From 'div' (heaven).
• mānuṣa – human, earthly
  adjective
  From 'manu' (man).

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Relative pronoun.

Note: Correlates with 'tat'.

च (ca) - and, also

(indeclinable)

स्वर्गसुखम् (svargasukham) - heavenly happiness, celestial bliss

(noun)

Nominative, neuter, singular of svargasukha

svargasukha - heavenly happiness

Tatpurusha compound of 'svarga' (heaven) and 'sukha' (happiness).

Compound type : tatpurusha (svarga+sukha)

• svarga – heaven, celestial realm
  noun (masculine)
  Root: svara
• sukha – happiness, joy, ease
  noun (neuter)

Note: Subject of the clause.

देवि (devi) - O Goddess

(noun)

Vocative, feminine, singular of devī

devī - goddess

Feminine form of 'deva' (god).

Root: div (class 4)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Demonstrative pronoun, neuter nominative/accusative singular.

ते (te) - by you, to you

(pronoun)

singular of yuṣmad

yuṣmad - you, your

Second person singular pronoun, dative/genitive/locative form. Here implies 'for you' or 'to you'.

सम्पत्स्यते (sampatsyate) - will be attained, will come to pass, will happen

(verb)

3rd person , singular, middle, future (lṛṭ) of sampad

Future tense, third person singular, Ātmanepada

Prefix: sam

Root: pad (class 4)

शुभे (śubhe) - O auspicious one, O beautiful one

(adjective)

Vocative, feminine, singular of śubhā

śubhā - auspicious, bright, beautiful

Feminine form of 'śubha'.

Root: śubh (class 1)