महाभारतः mahābhārataḥ - book-13, chapter-82, verse-38

तस्या लोकाः सहस्राक्ष सर्वकामसमन्विताः ।
न तत्र क्रमते मृत्युर्न जरा न च पावकः ।
न दैन्यं नाशुभं किंचिद्विद्यते तत्र वासव ॥३८॥

38. tasyā lokāḥ sahasrākṣa sarvakāmasamanvitāḥ ,
na tatra kramate mṛtyurna jarā na ca pāvakaḥ ,
na dainyaṁ nāśubhaṁ kiṁcidvidyate tatra vāsava.

38. tasyāḥ lokāḥ sahasrākṣa sarvakāmasamanvitāḥ
na tatra kramate mṛtyuḥ
na jarā na ca pāvakaḥ na dainyam na
aśubham kiñcit vidyate tatra vāsava

38. sahasrākṣa vāsava tasyāḥ
sarvakāmasamanvitāḥ lokāḥ tatra mṛtyuḥ na
kramate na jarā ca na pāvakaḥ na
dainyam na kiñcit aśubham tatra vidyate

38. O thousand-eyed one (Sahasrākṣa), her worlds are endowed with all desires. There, death (mṛtyu) does not approach, nor old age, nor fire. Neither misery, nor anything inauspicious exists there, O Vāsava.

Words meanings summery:

• तस्याः (tasyāḥ) - her, of her

• लोकाः (lokāḥ) - worlds, realms

• सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

• सर्वकामसमन्विताः (sarvakāmasamanvitāḥ) - endowed with all desires, possessing all wishes

• न (na) - not, no

• तत्र (tatra) - in her worlds (there, in that place)

• क्रमते (kramate) - approaches, roams, treads

• मृत्युः (mṛtyuḥ) - death (mṛtyu)

• न (na) - not, no

• जरा (jarā) - old age

• न (na) - not, no

• च (ca) - and, also

• पावकः (pāvakaḥ) - fire, purifier

• न (na) - not, no

• दैन्यम् (dainyam) - misery, wretchedness, poverty

• न (na) - not, no

• अशुभम् (aśubham) - inauspicious, evil, bad

• किञ्चित् (kiñcit) - anything, something

• विद्यते (vidyate) - exists, is found

• तत्र (tatra) - in her worlds (there, in that place)

• वासव (vāsava) - O Indra (O Vāsava)

Words meanings and morphology

तस्याः (tasyāḥ) - her, of her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she

Feminine singular genitive form of the demonstrative pronoun 'tad'.

Note: Possessive, refers to the worlds belonging to her.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

From root 'lok' (to see) + suffix 'a'. Means 'that which is seen' or 'space'.

Root: lok (class 1)

Note: Subject of the first clause.

सहस्राक्ष (sahasrākṣa) - O Indra (O thousand-eyed one)

(proper noun)

Vocative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, an epithet of Indra

Bahuvrihi compound of 'sahasra' (thousand) and 'akṣi' (eye).

Compound type : bahuvrihi (sahasra+akṣi)

• sahasra – thousand
  numeral
• akṣi – eye
  noun (neuter)

सर्वकामसमन्विताः (sarvakāmasamanvitāḥ) - endowed with all desires, possessing all wishes

(adjective)

Nominative, masculine, plural of sarvakāmasamanvita

sarvakāmasamanvita - endowed with all desires

Past Passive Participle (used adjectivally)

Compound of 'sarva' (all), 'kāma' (desire), and 'samanvita' (endowed with, accompanied by). 'samanvita' from 'sam'+'anu'+root 'i' + 'kta' suffix.

Compound type : tatpurusha (sarva+kāma+samanvita)

• sarva – all, every
  pronoun
• kāma – desire, wish, love
  noun (masculine)
  From root 'kam' (to desire).
  Root: kam (class 1)
• samanvita – endowed with, accompanied by, possessed of
  adjective (masculine)
  Past Passive Participle
  From 'sam' + 'anu' + root 'i' (to go).
  Prefixes: sam+anu
  Root: i (class 2)

न (na) - not, no

(indeclinable)

तत्र (tatra) - in her worlds (there, in that place)

(indeclinable)

From 'tad' (that) + 'tra' (suffix for place).

क्रमते (kramate) - approaches, roams, treads

(verb)

3rd person , singular, middle, present (laṭ) of kram

Present tense, third person singular, Ātmanepada

Root: kram (class 1)

मृत्युः (mṛtyuḥ) - death (mṛtyu)

(noun)

Nominative, masculine, singular of mṛtyu

mṛtyu - death

From root 'mṛ' (to die).

Root: mṛ (class 1)

न (na) - not, no

(indeclinable)

जरा (jarā) - old age

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude

From root 'jṛ' (to wear out, decay).

Root: jṛ (class 1)

Note: Subject of the clause.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

पावकः (pāvakaḥ) - fire, purifier

(noun)

Nominative, masculine, singular of pāvaka

pāvaka - fire, purifier, pure

From root 'pū' (to purify) + 'aka' suffix.

Root: pū (class 1)

Note: Subject of the clause.

न (na) - not, no

(indeclinable)

दैन्यम् (dainyam) - misery, wretchedness, poverty

(noun)

Nominative, neuter, singular of dainya

dainya - misery, wretchedness, poverty, humility

From 'dīna' (poor, wretched) + 'ya' suffix.

Note: Subject of the clause.

न (na) - not, no

(indeclinable)

अशुभम् (aśubham) - inauspicious, evil, bad

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, unpropitious, evil, bad

Negative compound of 'a' (not) + 'śubha' (auspicious).

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
  Negative prefix.
• śubha – auspicious, good, pure
  adjective (neuter)
  Root: śubh (class 1)

किञ्चित् (kiñcit) - anything, something

(indeclinable)

From 'kim' (what) + 'cid' (particle of indefiniteness).

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, third person singular, Ātmanepada

Root: vid (class 2)

तत्र (tatra) - in her worlds (there, in that place)

(indeclinable)

From 'tad' (that) + 'tra' (suffix for place).

वासव (vāsava) - O Indra (O Vāsava)

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - descendant of Vasu, an epithet of Indra

From 'vasu' (a class of deities or wealth) + 'a' suffix.