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13,72

महाभारतः       mahābhārataḥ - book-13, chapter-72, verse-9

तत्र सर्वसहाः क्षान्ता वत्सला गुरुवर्तिनः ।
अहंकारैर्विरहिता यान्ति शक्र नरोत्तमाः ॥९॥
9. tatra sarvasahāḥ kṣāntā vatsalā guruvartinaḥ ,
ahaṁkārairvirahitā yānti śakra narottamāḥ.
9. tatra sarvasahāḥ kṣāntāḥ vatsalāḥ guruvartinaḥ
ahaṅkāraiḥ virahitāḥ yānti śakra narottamāḥ
9. śakra tatra narottamāḥ sarvasahāḥ kṣāntāḥ
vatsalāḥ guruvartinaḥ ahaṅkāraiḥ virahitāḥ yānti
9. There, O Śakra, the best among men—who are all-enduring, patient, affectionate, and obedient to their spiritual teachers (guru), and who are devoid of ego (ahaṅkāra)—attain those realms.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there (in those realms) (there, in that place)
  • सर्वसहाः (sarvasahāḥ) - all-enduring (all-enduring, patient in all things)
  • क्षान्ताः (kṣāntāḥ) - patient (patient, forbearing, calm)
  • वत्सलाः (vatsalāḥ) - affectionate (affectionate, tender, loving)
  • गुरुवर्तिनः (guruvartinaḥ) - obedient to their spiritual teachers (guru) (obedient to one's teachers, following one's guru)
  • अहङ्कारैः (ahaṅkāraiḥ) - by (their) egos (ahaṅkāra) (by egos, with pride)
  • विरहिताः (virahitāḥ) - devoid of (devoid of, separated from, free from)
  • यान्ति (yānti) - they attain (those realms) (they go, proceed, attain)
  • शक्र (śakra) - O Indra (Śakra) (O Indra, powerful one)
  • नरोत्तमाः (narottamāḥ) - the best among men, excellent men (best among men, excellent men)

Words meanings and morphology

तत्र (tatra) - there (in those realms) (there, in that place)
(indeclinable)
locative adverb from tad
सर्वसहाः (sarvasahāḥ) - all-enduring (all-enduring, patient in all things)
(adjective)
Nominative, masculine, plural of sarvasaha
sarvasaha - all-enduring, patient of all things
compound of sarva and saha
Compound type : tatpuruṣa (sarva+saha)
  • sarva – all, every, whole
    adjective (masculine)
  • saha – enduring, bearing, tolerant
    adjective/noun (masculine)
    from root sah
    Root: sah (class 1)
Note: Agreement with narottamāḥ.
क्षान्ताः (kṣāntāḥ) - patient (patient, forbearing, calm)
(adjective)
Nominative, masculine, plural of kṣānta
kṣānta - patient, forbearing, calm, quieted
Past Passive Participle
From root kṣam + kta suffix
Root: kṣam (class 1)
Note: Agreement with narottamāḥ.
वत्सलाः (vatsalāḥ) - affectionate (affectionate, tender, loving)
(adjective)
Nominative, masculine, plural of vatsala
vatsala - affectionate, loving, tender, fond of
From vatsa + la (suffix)
Note: Agreement with narottamāḥ.
गुरुवर्तिनः (guruvartinaḥ) - obedient to their spiritual teachers (guru) (obedient to one's teachers, following one's guru)
(adjective)
Nominative, masculine, plural of guruvartin
guruvartin - obedient to a teacher (guru), following a preceptor
compound of guru and vartin
Compound type : tatpuruṣa (guru+vartin)
  • guru – teacher, preceptor, respected person, heavy, important
    noun (masculine)
    Root: gṝ (class 6)
  • vartin – moving, abiding, existing, following, acting
    verbal derivative (masculine)
    agent noun/adjective from root vṛt
    root vṛt + ṇini suffix
    Root: vṛt (class 1)
Note: Agreement with narottamāḥ.
अहङ्कारैः (ahaṅkāraiḥ) - by (their) egos (ahaṅkāra) (by egos, with pride)
(noun)
Instrumental, masculine, plural of ahaṅkāra
ahaṅkāra - ego, egotism, self-conceit, pride
compound of aham and kāra
Compound type : tatpuruṣa (aham+kāra)
  • aham – I, myself
    pronoun
    1st person singular pronoun
  • kāra – maker, doer, act, action
    noun (masculine)
    From root kṛ + a suffix
    Root: kṛ (class 8)
Note: Used with virahitāḥ to mean 'devoid of'.
विरहिताः (virahitāḥ) - devoid of (devoid of, separated from, free from)
(adjective)
Nominative, masculine, plural of virahita
virahita - separated, devoid of, free from, destitute of
Past Passive Participle
From vi + rah + kta suffix
Prefix: vi
Root: rah (class 1)
Note: Agreement with narottamāḥ.
यान्ति (yānti) - they attain (those realms) (they go, proceed, attain)
(verb)
3rd person , plural, active, present indicative (laṭ) of yā
Present active indicative, 2nd conjugation (ad-ādi), parasmaipada, 3rd person plural
Root: yā (class 2)
शक्र (śakra) - O Indra (Śakra) (O Indra, powerful one)
(proper noun)
Vocative, masculine, singular of śakra
śakra - powerful, mighty, an epithet of Indra
Root: śak (class 5)
नरोत्तमाः (narottamāḥ) - the best among men, excellent men (best among men, excellent men)
(noun)
Nominative, masculine, plural of narottama
narottama - best of men, excellent man
compound of nara and uttama
Compound type : tatpuruṣa (nara+uttama)
  • nara – man, person, human
    noun (masculine)
    Root: nṛ
  • uttama – highest, best, supreme, excellent
    adjective (masculine)
    superlative from ud
    Prefix: ut
    Root: ud
Note: Subject of yānti.