महाभारतः mahābhārataḥ - book-13, chapter-72, verse-37

स्वाध्यायाढ्यं शुद्धयोनिं प्रशान्तं वैतानस्थं पापभीरुं कृतज्ञम् ।
गोषु क्षान्तं नातितीक्ष्णं शरण्यं वृत्तिग्लानं तादृशं पात्रमाहुः ॥३७॥

37. svādhyāyāḍhyaṁ śuddhayoniṁ praśāntaṁ; vaitānasthaṁ pāpabhīruṁ kṛtajñam ,
goṣu kṣāntaṁ nātitīkṣṇaṁ śaraṇyaṁ; vṛttiglānaṁ tādṛśaṁ pātramāhuḥ.

37. svādhyāya-āḍhyam śuddha-yonim praśāntam
vaitāna-stham pāpa-bhīrum kṛta-jñam
goṣu kṣāntam na ati-tīkṣṇam śaraṇyam
vṛtti-glānam tādṛśam pātram āhuḥ

37. tādṛśam pātram āhuḥ svādhyāya-āḍhyam
śuddha-yonim praśāntam vaitāna-stham
pāpa-bhīrum kṛta-jñam goṣu kṣāntam
na ati-tīkṣṇam śaraṇyam vṛtti-glānam

37. They declare that such a one is a worthy recipient (pātra) who is rich in Vedic study (svādhyāya), of pure lineage, very peaceful, engaged in Vedic fire rituals (homa), fearful of sin, grateful, forbearing towards cows, not excessively harsh, benevolent, and afflicted in livelihood.

Words meanings summery:

• स्वाध्याय-आढ्यम् (svādhyāya-āḍhyam) - rich in Vedic study (svādhyāya) (rich in Vedic study, devoted to self-study)

• शुद्ध-योनिम् (śuddha-yonim) - of pure lineage (of pure lineage, of pure origin)

• प्रशान्तम् (praśāntam) - very peaceful (very peaceful, tranquil, calm, composed)

• वैतान-स्थम् (vaitāna-stham) - engaged in Vedic fire rituals (homa) (engaged in Vedic fire rituals, dwelling in the sacred fires)

• पाप-भीरुम् (pāpa-bhīrum) - fearful of sin (fearful of sin, afraid of evil)

• कृत-ज्ञम् (kṛta-jñam) - grateful (grateful, knowing what is done, appreciative)

• गोषु (goṣu) - towards cows (among cows, towards cows)

• क्षान्तम् (kṣāntam) - forbearing (patient, forbearing, calm)

• न (na) - not (not, no)

• अति-तीक्ष्णम् (ati-tīkṣṇam) - excessively harsh (too sharp, excessively harsh, very acute)

• शरण्यम् (śaraṇyam) - benevolent (benevolent, deserving of refuge, protective, refuge)

• वृत्ति-ग्लानम् (vṛtti-glānam) - afflicted in livelihood (afflicted in livelihood, distressed in occupation)

• तादृशम् (tādṛśam) - such a one (such, of that kind, similar)

• पात्रम् (pātram) - worthy recipient (worthy recipient, vessel, container, deserving person)

• आहुः (āhuḥ) - they declare (they say, they declare)

Words meanings and morphology

स्वाध्याय-आढ्यम् (svādhyāya-āḍhyam) - rich in Vedic study (svādhyāya) (rich in Vedic study, devoted to self-study)

(adjective)

Accusative, masculine, singular of svādhyāya-āḍhya

svādhyāya-āḍhya - rich in self-study (Vedic study), wealthy in sacred knowledge

Compound type : bahuvrīhi / tatpuruṣa (svādhyāya+āḍhya)

• svādhyāya – self-study, recitation of Vedas, Vedic study
  noun (masculine)
  Derived from sva (self) + adhyāya (study).
• āḍhya – rich, wealthy, abundant, full of
  adjective

शुद्ध-योनिम् (śuddha-yonim) - of pure lineage (of pure lineage, of pure origin)

(adjective)

Accusative, masculine, singular of śuddha-yoni

śuddha-yoni - of pure lineage, pure-born, having a pure source

Compound type : bahuvrīhi (śuddha+yoni)

• śuddha – pure, clean, clear
  adjective
  Past Passive Participle
  Derived from root √śudh (to purify, to be pure).
  Root: śudh (class 4)
• yoni – womb, origin, source, lineage
  noun (feminine)

प्रशान्तम् (praśāntam) - very peaceful (very peaceful, tranquil, calm, composed)

(adjective)

Accusative, masculine, singular of praśānta

praśānta - very peaceful, tranquil, calm, composed

Past Passive Participle

Derived from root √śam (to be calm, to be tranquil) with prefix pra-.

Prefix: pra

Root: śam (class 4)

वैतान-स्थम् (vaitāna-stham) - engaged in Vedic fire rituals (homa) (engaged in Vedic fire rituals, dwelling in the sacred fires)

(adjective)

Accusative, masculine, singular of vaitāna-stha

vaitāna-stha - engaged in the Vedic fire rituals, relating to the three sacred fires

Compound type : tatpuruṣa (vaitāna+stha)

• vaitāna – relating to the three sacred fires (gārhapatya, āhavanīya, dakṣiṇāgni), Vedic fire ritual
  noun (masculine)
  Derived from vitāna (spreading, extending, sacrifice) with suffix -a.
• stha – standing, situated, abiding in, performing
  adjective
  Kṛt suffix
  Derived from root √sthā (to stand, to be present).
  Root: sthā (class 1)

पाप-भीरुम् (pāpa-bhīrum) - fearful of sin (fearful of sin, afraid of evil)

(adjective)

Accusative, masculine, singular of pāpa-bhīru

pāpa-bhīru - fearful of sin, dreading evil

Compound type : tatpuruṣa (pāpa+bhīru)

• pāpa – sin, evil, wicked
  noun (neuter)
• bhīru – fearful, timid, coward
  adjective
  Derived from root √bhī (to fear).
  Root: bhī (class 3)

कृत-ज्ञम् (kṛta-jñam) - grateful (grateful, knowing what is done, appreciative)

(adjective)

Accusative, masculine, singular of kṛta-jña

kṛta-jña - grateful, knowing what is done, appreciative

Compound type : tatpuruṣa (kṛta+jña)

• kṛta – done, made, performed (Past Passive Participle)
  adjective
  Past Passive Participle
  Derived from root √kṛ (to do, to make).
  Root: kṛ (class 8)
• jña – knowing, conversant with
  adjective
  Kṛt suffix
  Derived from root √jñā (to know).
  Root: jñā (class 9)

गोषु (goṣu) - towards cows (among cows, towards cows)

(noun)

Locative, feminine, plural of go

go - cow, ox, cattle, ray of light

क्षान्तम् (kṣāntam) - forbearing (patient, forbearing, calm)

(adjective)

Accusative, masculine, singular of kṣānta

kṣānta - patient, forbearing, calm, endured (Past Passive Participle)

Past Passive Participle

Derived from root √kṣam (to be patient, to endure).

Root: kṣam (class 1)

न (na) - not (not, no)

(indeclinable)

अति-तीक्ष्णम् (ati-tīkṣṇam) - excessively harsh (too sharp, excessively harsh, very acute)

(adjective)

Accusative, masculine, singular of ati-tīkṣṇa

ati-tīkṣṇa - too sharp, excessively harsh, very acute

Compound type : prādi-samāsa (ati+tīkṣṇa)

• ati – over, beyond, excessively
  indeclinable
  Prefix indicating excess or transcendence.
• tīkṣṇa – sharp, keen, harsh, pungent
  adjective

शरण्यम् (śaraṇyam) - benevolent (benevolent, deserving of refuge, protective, refuge)

(adjective)

Accusative, masculine, singular of śaraṇya

śaraṇya - deserving of protection, benevolent, refuge, asylum

Gerundive

Derived from root √śṛ (to crush, injure) or √śaraṇ (to protect).

Root: śṛ

वृत्ति-ग्लानम् (vṛtti-glānam) - afflicted in livelihood (afflicted in livelihood, distressed in occupation)

(adjective)

Accusative, masculine, singular of vṛtti-glāna

vṛtti-glāna - afflicted in livelihood, weary in occupation

Compound type : tatpuruṣa (vṛtti+glāna)

• vṛtti – livelihood, occupation, course of action
  noun (feminine)
  nominalization
  Derived from root √vṛt (to turn, to exist).
  Root: vṛt (class 1)
• glāna – weary, fatigued, sick, afflicted (Past Passive Participle)
  adjective
  Past Passive Participle
  Derived from root √glai (to be weary, to be sick).
  Root: glai (class 1)

तादृशम् (tādṛśam) - such a one (such, of that kind, similar)

(adjective)

Accusative, masculine, singular of tādṛś

tādṛś - such, of that kind, similar

पात्रम् (pātram) - worthy recipient (worthy recipient, vessel, container, deserving person)

(noun)

Accusative, neuter, singular of pātra

pātra - vessel, container, recipient, deserving person, actor's role

आहुः (āhuḥ) - they declare (they say, they declare)

(verb)

3rd person , plural, active, present (lat) of √ah

present active

Derived from root √ah (to say), 3rd person plural present active.

Root: ah (class 2)