महाभारतः mahābhārataḥ - book-13, chapter-72, verse-11

अक्रोधनो गोषु तथा द्विजेषु धर्मे रतो गुरुशुश्रूषकश्च ।
यावज्जीवं सत्यवृत्ते रतश्च दाने रतो यः क्षमी चापराधे ॥११॥

11. akrodhano goṣu tathā dvijeṣu; dharme rato guruśuśrūṣakaśca ,
yāvajjīvaṁ satyavṛtte rataśca; dāne rato yaḥ kṣamī cāparādhe.

11. akrodhanaḥ goṣu tathā dvijeṣu
dharme rataḥ guruśuśrūṣakaḥ ca
yāvajjīvam satyavṛtte rataḥ ca
dāne rataḥ yaḥ kṣamī ca aparādhe

11. yaḥ akrodhanaḥ goṣu tathā dvijeṣu
dharme rataḥ guruśuśrūṣakaḥ
ca yāvajjīvam satyavṛtte rataḥ
ca dāne rataḥ अपराधे kṣamī ca

11. —who is free from anger towards cows and Brahmins, devoted to (dharma), and serving his preceptor; and who is devoted to truthful conduct throughout his life, devoted to charity (dāna), and forgiving of offenses—

Words meanings summery:

• अक्रोधनः (akrodhanaḥ) - free from anger, not angry

• गोषु (goṣu) - among cows, towards cows

• तथा (tathā) - and (thus, so, and, likewise)

• द्विजेषु (dvijeṣu) - towards Brahmins (among the twice-born, towards Brahmins)

• धर्मे (dharme) - in natural law (dharma) (in (dharma), in righteousness, in duty)

• रतः (rataḥ) - delighting in, devoted to, engaged in

• गुरुशुश्रूषकः (guruśuśrūṣakaḥ) - one who serves a preceptor/teacher

• च (ca) - and, also

• यावज्जीवम् (yāvajjīvam) - throughout life, as long as one lives

• सत्यवृत्ते (satyavṛtte) - in truthful conduct, in righteous behavior

• रतः (rataḥ) - delighting in, devoted to, engaged in

• च (ca) - and, also

• दाने (dāne) - in charity (dāna) (in charity, in giving)

• रतः (rataḥ) - delighting in, devoted to, engaged in

• यः (yaḥ) - who, which

• क्षमी (kṣamī) - forbearing, patient, forgiving

• च (ca) - and, also

• अपराधे (aparādhe) - in offense, for offenses

Words meanings and morphology

अक्रोधनः (akrodhanaḥ) - free from anger, not angry

(adjective)

Nominative, masculine, singular of akrodhana

akrodhana - free from anger, not passionate

Compound type : nañ-tatpurusha (a+krodhana)

• a – not, un-
  indeclinable
• krodhana – angry, wrathful
  adjective (masculine)
  From root √krudh (to be angry)
  Root: krudh (class 4)

गोषु (goṣu) - among cows, towards cows

(noun)

Locative, feminine, plural of go

go - cow, ox, cattle, earth, ray of light

तथा (tathā) - and (thus, so, and, likewise)

(indeclinable)

द्विजेषु (dvijeṣu) - towards Brahmins (among the twice-born, towards Brahmins)

(noun)

Locative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Compound 'dvi' (twice) + 'ja' (born)

Compound type : bahuvrihi (dvi+ja)

• dvi – two, twice
  numeral
• ja – born, produced from
  adjective
  From root √jan (to be born)
  Root: jan (class 4)

धर्मे (dharme) - in natural law (dharma) (in (dharma), in righteousness, in duty)

(noun)

Locative, masculine, singular of dharma

dharma - (dharma), natural law, constitution, righteousness, duty, virtue

From root √dhṛ (to uphold, support)

Root: dhṛ (class 3)

रतः (rataḥ) - delighting in, devoted to, engaged in

(adjective)

Nominative, masculine, singular of rata

rata - delighting in, fond of, devoted to, engaged in, attached to

Past Passive Participle

From root √ram (to delight, to sport)

Root: ram (class 1)

गुरुशुश्रूषकः (guruśuśrūṣakaḥ) - one who serves a preceptor/teacher

(noun)

Nominative, masculine, singular of guruśuśrūṣaka

guruśuśrūṣaka - one who serves a guru (preceptor)

Compound type : tatpurusha (guru+śuśrūṣaka)

• guru – teacher, preceptor, spiritual guide
  noun (masculine)
• śuśrūṣaka – one who desires to hear, one who serves, obedient
  adjective (masculine)
  Agent noun from desiderative root
  From desiderative of √śru (to hear)
  Root: śru (class 5)

च (ca) - and, also

(indeclinable)

यावज्जीवम् (yāvajjīvam) - throughout life, as long as one lives

(indeclinable)

Compound type : avyayibhāva (yāvat+jīva)

• yāvat – as long as, as much as
  indeclinable
• jīva – life, living, soul
  noun (masculine)

सत्यवृत्ते (satyavṛtte) - in truthful conduct, in righteous behavior

(noun)

Locative, feminine, singular of satyavṛtti

satyavṛtti - truthful conduct, righteous behavior

Compound type : karmadhāraya (satya+vṛtti)

• satya – truth
  noun (neuter)
• vṛtti – conduct, course of action, behavior
  noun (feminine)
  From root √vṛt (to turn, exist)
  Root: vṛt (class 1)

रतः (rataḥ) - delighting in, devoted to, engaged in

(adjective)

Nominative, masculine, singular of rata

rata - delighting in, fond of, devoted to, engaged in, attached to

Past Passive Participle

From root √ram (to delight, to sport)

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

दाने (dāne) - in charity (dāna) (in charity, in giving)

(noun)

Locative, neuter, singular of dāna

dāna - gift, donation, charity, giving

From root √dā (to give)

Root: dā (class 3)

रतः (rataḥ) - delighting in, devoted to, engaged in

(adjective)

Nominative, masculine, singular of rata

rata - delighting in, fond of, devoted to, engaged in, attached to

Past Passive Participle

From root √ram (to delight, to sport)

Root: ram (class 1)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

Note: Continues the relative pronoun from the previous verse.

क्षमी (kṣamī) - forbearing, patient, forgiving

(adjective)

Nominative, masculine, singular of kṣamin

kṣamin - forbearing, patient, enduring, forgiving

Derived from root √kṣam (to endure, be patient)

Root: kṣam (class 1)

च (ca) - and, also

(indeclinable)

अपराधे (aparādhe) - in offense, for offenses

(noun)

Locative, masculine, singular of aparādha

aparādha - offense, fault, transgression, crime

Prefix: apa

Root: rādh (class 5)