महाभारतः mahābhārataḥ - book-13, chapter-72, verse-10

यः सर्वमांसानि न भक्षयीत पुमान्सदा यावदन्ताय युक्तः ।
मातापित्रोरर्चिता सत्ययुक्तः शुश्रूषिता ब्राह्मणानामनिन्द्यः ॥१०॥

10. yaḥ sarvamāṁsāni na bhakṣayīta; pumānsadā yāvadantāya yuktaḥ ,
mātāpitrorarcitā satyayuktaḥ; śuśrūṣitā brāhmaṇānāmanindyaḥ.

10. yaḥ sarvamāṃsāni na bhakṣayīta
pumān sadā yāvat antāya yuktaḥ
mātāpitroḥ arcitā satyayuktaḥ
śuśrūṣitā brāhmaṇānām anindyaḥ

10. yaḥ pumān sarvamāṃsāni na
bhakṣayīta sadā yāvat antāya yuktaḥ
mātāpitroḥ arcitā satyayuktaḥ
brāhmaṇānām śuśrūṣitā anindyaḥ

10. That man who should never eat all kinds of meat, who is always dedicated until the end (of his life), who honors his parents, who is endowed with truth, who serves Brahmins, and who is blameless—

Words meanings summery:

• यः (yaḥ) - that man who (who, which)

• सर्वमांसानि (sarvamāṁsāni) - all meats

• न (na) - not, no

• भक्षयीत (bhakṣayīta) - should eat (in a prohibitory sense) (should eat, may eat)

• पुमान् (pumān) - a man, a male

• सदा (sadā) - always, ever

• यावत् (yāvat) - until (the end of life) (as long as, until, as much as)

• अन्ताय (antāya) - for the end (of his life) (for the end, to the end)

• युक्तः (yuktaḥ) - dedicated (to righteous conduct) (joined, connected, dedicated, engaged)

• मातापित्रोः (mātāpitroḥ) - of parents, to parents

• अर्चिता (arcitā) - one who honors (his parents). While the form is grammatically feminine, in this context, it functions as a masculine attribute of 'pumān'. (worshipped, honored, revered)

• सत्ययुक्तः (satyayuktaḥ) - endowed with truth, truthful

• शुश्रूषिता (śuśrūṣitā) - one who serves (Brahmins). While the form is grammatically feminine, in this context, it functions as a masculine attribute of 'pumān'. (served, attended, obedient)

• ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins

• अनिन्द्यः (anindyaḥ) - blameless, faultless

Words meanings and morphology

यः (yaḥ) - that man who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

सर्वमांसानि (sarvamāṁsāni) - all meats

(noun)

Accusative, neuter, plural of sarvamāṃsa

sarvamāṁsa - all kinds of meat

Compound type : karmadhāraya (sarva+māṃsa)

• sarva – all, every, whole
  adjective (masculine)
• māṃsa – meat, flesh
  noun (neuter)

न (na) - not, no

(indeclinable)

भक्षयीत (bhakṣayīta) - should eat (in a prohibitory sense) (should eat, may eat)

(verb)

3rd person , singular, ātmanepada, optative (liṅ) of bhakṣ

Causative of root √bhaj (to divide, partake) or a denominative from bhakṣa (food). Class 10.

Root: bhakṣ (class 10)

पुमान् (pumān) - a man, a male

(noun)

Nominative, masculine, singular of pumān

pumān - man, male, person

सदा (sadā) - always, ever

(indeclinable)

यावत् (yāvat) - until (the end of life) (as long as, until, as much as)

(indeclinable)

अन्ताय (antāya) - for the end (of his life) (for the end, to the end)

(noun)

Dative, masculine, singular of anta

anta - end, limit, boundary

युक्तः (yuktaḥ) - dedicated (to righteous conduct) (joined, connected, dedicated, engaged)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, engaged, devoted, proper

Past Passive Participle

From root √yuj (to join, to connect)

Root: yuj (class 7)

मातापित्रोः (mātāpitroḥ) - of parents, to parents

(noun)

Genitive, masculine, dual of mātāpitṛ

mātāpitṛ - mother and father, parents

Compound type : dvandva (mātṛ+pitṛ)

• mātṛ – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)

अर्चिता (arcitā) - one who honors (his parents). While the form is grammatically feminine, in this context, it functions as a masculine attribute of 'pumān'. (worshipped, honored, revered)

(adjective)

Nominative, feminine, singular of arcita

arcita - worshipped, honored, praised

Past Passive Participle

From root √arc (to worship, honor, praise)

Root: arc (class 1)

Note: Grammatically feminine form used here, likely intending to describe the masculine 'pumān' (man) with a quality of being a reverer/honorer. Could also be a scribal variation for 'arcitaḥ'.

सत्ययुक्तः (satyayuktaḥ) - endowed with truth, truthful

(adjective)

Nominative, masculine, singular of satyayukta

satyayukta - joined with truth, truthful, righteous

Compound type : tatpurusha (satya+yukta)

• satya – truth, reality
  noun (neuter)
• yukta – joined, endowed, connected
  adjective (masculine)
  Past Passive Participle
  From root √yuj (to join)
  Root: yuj (class 7)

शुश्रूषिता (śuśrūṣitā) - one who serves (Brahmins). While the form is grammatically feminine, in this context, it functions as a masculine attribute of 'pumān'. (served, attended, obedient)

(adjective)

Nominative, feminine, singular of śuśrūṣita

śuśrūṣita - served, attended, waited upon, obedient

Past Passive Participle

From root √śru (to hear) with desiderative suffix, meaning 'desiring to hear/serve'

Root: śru (class 5)

Note: Grammatically feminine form used here, likely intending to describe the masculine 'pumān' (man) with a quality of being a server/attender. Could also be a scribal variation for 'śuśrūṣitaḥ'.

ब्राह्मणानाम् (brāhmaṇānām) - of Brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman

Derived from 'brahman'

अनिन्द्यः (anindyaḥ) - blameless, faultless

(adjective)

Nominative, masculine, singular of anindya

anindya - not to be blamed, blameless, faultless, irreproachable

Gerundive/Passive Future Participle

From root √nind (to blame) with negative prefix 'a-'

Compound type : nañ-tatpuruṣa (a+nindya)

• a – not, un-
  indeclinable
• nindya – blameworthy, censurable
  adjective (masculine)
  Gerundive/Passive Future Participle
  From root √nind (to blame)
  Root: nind (class 1)