महाभारतः mahābhārataḥ - book-13, chapter-72, verse-19

प्रतिगृह्य च यो दद्याद्गाः सुशुद्धेन चेतसा ।
तस्यापीहाक्षयाँल्लोकान्ध्रुवान्विद्धि शचीपते ॥१९॥

19. pratigṛhya ca yo dadyādgāḥ suśuddhena cetasā ,
tasyāpīhākṣayāँllokāndhruvānviddhi śacīpate.

19. pratigṛhya ca yaḥ dadyāt gāḥ suśuddhena cetasā
tasya api iha akṣayān lokān dhruvān viddhi śacīpate

19. ca yaḥ pratigṛhya suśuddhena cetasā gāḥ dadyāt,
śacīpate,
tasya api iha akṣayān dhruvān lokān viddhi

19. And whoever, having accepted cows (as gifts), then gives them (to others) with a very pure heart, know, O lord of Śacī (Indra), that for him too, there are imperishable and permanent worlds (realized) in this very life.

Words meanings summery:

• प्रतिगृह्य (pratigṛhya) - having received, having accepted

• च (ca) - and, also

• यः (yaḥ) - who, whoever

• दद्यात् (dadyāt) - he should give, may give

• गाः (gāḥ) - cows, cattle

• सुशुद्धेन (suśuddhena) - with a very pure, with a well-purified

• चेतसा (cetasā) - by mind, with consciousness, with heart

• तस्य (tasya) - of him, for him

• अपि (api) - also, even

• इह (iha) - here, in this world

• अक्षयान् (akṣayān) - imperishable, inexhaustible

• लोकान् (lokān) - worlds, realms

• ध्रुवान् (dhruvān) - permanent, constant, firm

• विद्धि (viddhi) - know! understand!

• शचीपते (śacīpate) - O lord of Śacī (Indra)

Words meanings and morphology

प्रतिगृह्य (pratigṛhya) - having received, having accepted

(indeclinable)

Absolutive (Gerund)

From root 'grah' (to seize, take) with upasarga 'prati'. Absolutive suffix 'ya'.

Prefix: prati

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

दद्यात् (dadyāt) - he should give, may give

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of dā

Optative Active

Optative form of root 'dā' (to give), 3rd person singular.

Root: dā (class 3)

गाः (gāḥ) - cows, cattle

(noun)

Accusative, feminine, plural of go

go - cow, ox, cattle; earth; ray of light; heaven; speech; water

सुशुद्धेन (suśuddhena) - with a very pure, with a well-purified

(adjective)

Instrumental, neuter, singular of suśuddha

suśuddha - very pure, thoroughly purified, perfectly clean

Compound of 'su-' (good, well) and 'śuddha' (pure, purified).

Compound type : karmadhāraya (su+śuddha)

• su – good, well, excellent; intensely
  indeclinable
• śuddha – pure, clean, purified, cleansed; correct
  adjective (masculine)
  Past Passive Participle
  From root 'śudh' (to purify).
  Root: śudh (class 4)

चेतसा (cetasā) - by mind, with consciousness, with heart

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, spirit

तस्य (tasya) - of him, for him

(pronoun)

Genitive, masculine/neuter, singular of tad

tad - that, those

अपि (api) - also, even

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

अक्षयान् (akṣayān) - imperishable, inexhaustible

(adjective)

Accusative, masculine, plural of akṣaya

akṣaya - imperishable, undecaying, inexhaustible, eternal

Negative compound of 'kṣaya' (decay, loss) with 'a-'.

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, community

ध्रुवान् (dhruvān) - permanent, constant, firm

(adjective)

Accusative, masculine, plural of dhruva

dhruva - fixed, firm, constant, permanent, eternal, certain

From root 'dhru' (to be firm).

Root: dhru (class 1)

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

Irregular imperative form of root 'vid' (to know), 2nd person singular.

Root: vid (class 2)

शचीपते (śacīpate) - O lord of Śacī (Indra)

(proper noun)

Vocative, masculine, singular of śacīpati

śacīpati - husband of Śacī, an epithet of Indra

Compound of 'Śacī' (name of Indra's wife) and 'pati' (lord, husband).

Compound type : ṣaṣṭhī-tatpuruṣa (śacī+pati)

• śacī – Śacī (name of Indra's wife); power, might, skill
  proper noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)