महाभारतः mahābhārataḥ - book-13, chapter-72, verse-5

ते तु लोकाः सहस्राक्ष शृणु यादृग्गुणान्विताः ।
न तत्र क्रमते कालो न जरा न च पापकम् ।
तथान्यन्नाशुभं किंचिन्न व्याधिस्तत्र न क्लमः ॥५॥

5. te tu lokāḥ sahasrākṣa śṛṇu yādṛgguṇānvitāḥ ,
na tatra kramate kālo na jarā na ca pāpakam ,
tathānyannāśubhaṁ kiṁcinna vyādhistatra na klamaḥ.

5. te tu lokāḥ sahasrākṣa śṛṇu yādṛgguṇānvitāḥ
na tatra kramate kālaḥ na jarā
na ca pāpakam tathā anyat na aśubham
kiṃcit na vyādhiḥ tatra na klamaḥ

5. sahasrākṣa śṛṇu tu te lokāḥ yādṛgguṇānvitāḥ.
tatra kālaḥ na kramate,
na jarā,
ca na pāpakam.
tathā anyat aśubham kiṃcit na,
na vyādhiḥ,
na klamaḥ tatra

5. O thousand-eyed one (Sahasrākṣa), listen now to the qualities with which those worlds are endowed. There, time (kāla) does not advance, nor old age, nor any sin (pāpakam). Similarly, no other inauspicious thing exists there, nor disease, nor fatigue.

Words meanings summery:

• ते (te) - those (worlds) (those)

• तु (tu) - indeed (but, indeed, yet)

• लोकाः (lokāḥ) - worlds (worlds, regions, people)

• सहस्राक्ष (sahasrākṣa) - O thousand-eyed one (Sahasrākṣa) (O thousand-eyed one (epithet of Indra))

• शृणु (śṛṇu) - listen (listen, hear)

• यादृग्गुणान्विताः (yādṛgguṇānvitāḥ) - endowed with what qualities (endowed with what qualities, possessing such qualities)

• न (na) - not (not, no)

• तत्र (tatra) - there (in those worlds) (there, in that place)

• क्रमते (kramate) - advances (proceeds, moves, advances, passes)

• कालः (kālaḥ) - time (kāla) (time, suitable time, death)

• न (na) - nor (not, no)

• जरा (jarā) - old age (old age, decay, decrepitude)

• न (na) - nor (not, no)

• च (ca) - and (and, also)

• पापकम् (pāpakam) - any sin (pāpakam) (evil, sin, wicked deed)

• तथा (tathā) - similarly (thus, so, and, similarly)

• अन्यत् (anyat) - any other (other, different)

• न (na) - no (not, no)

• अशुभम् (aśubham) - inauspicious thing (inauspicious, evil, ill-omened)

• किंचित् (kiṁcit) - anything (anything, something, a little)

• न (na) - nor (not, no)

• व्याधिः (vyādhiḥ) - disease (disease, sickness)

• तत्र (tatra) - there (there, in that place)

• न (na) - nor (not, no)

• क्लमः (klamaḥ) - fatigue (weariness, fatigue, exhaustion)

Words meanings and morphology

ते (te) - those (worlds) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Demonstrative pronoun

तु (tu) - indeed (but, indeed, yet)

(indeclinable)

Note: Emphatic or adversative particle

लोकाः (lokāḥ) - worlds (worlds, regions, people)

(noun)

Nominative, masculine, plural of loka

loka - world, region, people

Note: Subject (implicitly, as the topic being described)

सहस्राक्ष (sahasrākṣa) - O thousand-eyed one (Sahasrākṣa) (O thousand-eyed one (epithet of Indra))

(proper noun)

Vocative, masculine, singular of sahasrākṣa

sahasrākṣa - thousand-eyed, epithet of Indra

Compound type : bahuvrīhi (sahasra+akṣi)

• sahasra – thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

Note: Refers to Indra

शृणु (śṛṇu) - listen (listen, hear)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

यादृग्गुणान्विताः (yādṛgguṇānvitāḥ) - endowed with what qualities (endowed with what qualities, possessing such qualities)

(adjective)

Nominative, masculine, plural of yādṛgguṇānvita

yādṛgguṇānvita - endowed with what (kind of) qualities

Compound type : bahuvrīhi (yādṛś+guṇa+anvita)

• yādṛś – of what kind, such as
  pronoun
• guṇa – quality, attribute, excellence
  noun (masculine)
• anvita – accompanied by, endowed with
  past passive participle (masculine)
  Past Passive Participle
  from anu-i 'to go after'
  Prefix: anu
  Root: i (class 2)

Note: Modifies 'lokāḥ' (implied by the question)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle

तत्र (tatra) - there (in those worlds) (there, in that place)

(indeclinable)

Note: Adverb of place

क्रमते (kramate) - advances (proceeds, moves, advances, passes)

(verb)

3rd person , singular, middle, present (laṭ) of kram

Root: kram (class 1)

कालः (kālaḥ) - time (kāla) (time, suitable time, death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, black, death

Note: Subject of 'kramate'

न (na) - nor (not, no)

(indeclinable)

Note: Negation particle

जरा (jarā) - old age (old age, decay, decrepitude)

(noun)

Nominative, feminine, singular of jarā

jarā - old age, decrepitude, decay

Root: jṛ (class 4)

Note: Subject (implicit verb "exists")

न (na) - nor (not, no)

(indeclinable)

Note: Negation particle

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction

पापकम् (pāpakam) - any sin (pāpakam) (evil, sin, wicked deed)

(noun)

Nominative, neuter, singular of pāpaka

pāpaka - evil, sinful, wicked, sin

Root: pāp (class 10)

Note: Subject (implicit verb "exists")

तथा (tathā) - similarly (thus, so, and, similarly)

(indeclinable)

Note: Adverb

अन्यत् (anyat) - any other (other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Modifies 'aśubham kiṃcit'

न (na) - no (not, no)

(indeclinable)

Note: Negation particle

अशुभम् (aśubham) - inauspicious thing (inauspicious, evil, ill-omened)

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad

Compound type : dvandva (a+śubha)

• a – not, non-, un-
  prefix
• śubha – auspicious, good, beautiful
  adjective

Note: Acts as a noun here.

किंचित् (kiṁcit) - anything (anything, something, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something

Note: Indefinite pronoun, modifies 'aśubham'

न (na) - nor (not, no)

(indeclinable)

Note: Negation particle

व्याधिः (vyādhiḥ) - disease (disease, sickness)

(noun)

Nominative, masculine, singular of vyādhi

vyādhi - disease, sickness, malady

Prefixes: vi+ā

Root: dhā (class 3)

Note: Subject (implicit verb "exists")

तत्र (tatra) - there (there, in that place)

(indeclinable)

Note: Adverb of place

न (na) - nor (not, no)

(indeclinable)

Note: Negation particle

क्लमः (klamaḥ) - fatigue (weariness, fatigue, exhaustion)

(noun)

Nominative, masculine, singular of klama

klama - weariness, fatigue, exhaustion

Root: klam (class 6)

Note: Subject (implicit verb "exists")