महाभारतः mahābhārataḥ - book-13, chapter-72, verse-13

न पारदारी पश्यति लोकमेनं न वै गुरुघ्नो न मृषाप्रलापी ।
सदापवादी ब्राह्मणः शान्तवेदो दोषैरन्यैर्यश्च युक्तो दुरात्मा ॥१३॥

13. na pāradārī paśyati lokamenaṁ; na vai gurughno na mṛṣāpralāpī ,
sadāpavādī brāhmaṇaḥ śāntavedo; doṣairanyairyaśca yukto durātmā.

13. na pāradārī paśyati lokam enam na
vai gurughnaḥ na mṛṣāpralāpī
sadāpavādī brāhmaṇaḥ śāntavedaḥ
doṣaiḥ anyaiḥ ca yaḥ yuktaḥ durātmā

13. पारदारी न पश्यति एनम् लोकम् न वै गुरुघ्नः
न मृषाप्रलापी यः सदापवादी ब्राह्मणः
शान्तवेदः च अन्यैः दोषैः युक्तः
दुरात्मा च (सः अपि न पश्यति एनम् लोकम्)

13. An adulterer does not see this world, nor indeed a slayer of his preceptor, nor one who speaks falsehoods. Also, a Brahmin who is always a slanderer, whose Vedic knowledge is neglected, and a wicked soul who is endowed with other faults (does not see this world).

Words meanings summery:

• न (na) - not, no

• पारदारी (pāradārī) - an adulterer, one who covets another's wife

• पश्यति (paśyati) - attains, sees (the world mentioned in the previous verse) (sees, perceives)

• लोकम् (lokam) - the world (of cows mentioned in the previous verse) (world, realm)

• एनम् (enam) - this (world) (this, that)

• न (na) - not, nor

• वै (vai) - indeed (emphasizing the negation) (indeed, verily)

• गुरुघ्नः (gurughnaḥ) - a slayer of a preceptor/teacher

• न (na) - not, nor

• मृषाप्रलापी (mṛṣāpralāpī) - one who speaks falsehoods, a liar

• सदापवादी (sadāpavādī) - one who always slanders, a constant defamer

• ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

• शान्तवेदः (śāntavedaḥ) - a Brahmin who has neglected his Vedic studies or whose Vedic knowledge is inactive. (one whose Vedic knowledge is quieted/neglected)

• दोषैः (doṣaiḥ) - by faults, by defects

• अन्यैः (anyaiḥ) - by other (faults) (by others, by other (faults))

• च (ca) - and, also

• यः (yaḥ) - who, which

• युक्तः (yuktaḥ) - endowed with (joined, connected, endowed with)

• दुरात्मा (durātmā) - a wicked soul, evil-minded person

Words meanings and morphology

न (na) - not, no

(indeclinable)

पारदारी (pāradārī) - an adulterer, one who covets another's wife

(noun)

Nominative, masculine, singular of pāradārin

pāradārin - one who goes to another's wife, adulterer

Compound type : tatpurusha (parā+dāra)

• parā – other, another
  pronoun (feminine)
• dāra – wife
  noun (masculine)

पश्यति (paśyati) - attains, sees (the world mentioned in the previous verse) (sees, perceives)

(verb)

3rd person , singular, active, present (lat) of paś

Root √dṛś, substituted with paś in present tense

Root: dṛś (class 1)

लोकम् (lokam) - the world (of cows mentioned in the previous verse) (world, realm)

(noun)

Accusative, masculine, singular of loka

loka - world, realm, universe, people

एनम् (enam) - this (world) (this, that)

(pronoun)

Accusative, masculine, singular of ena

ena - this, that

न (na) - not, nor

(indeclinable)

वै (vai) - indeed (emphasizing the negation) (indeed, verily)

(indeclinable)

गुरुघ्नः (gurughnaḥ) - a slayer of a preceptor/teacher

(noun)

Nominative, masculine, singular of gurughna

gurughna - slayer of a guru (preceptor)

Compound type : tatpurusha (guru+ghna)

• guru – teacher, preceptor, spiritual guide
  noun (masculine)
• ghna – killing, destroying, killer, destroyer
  adjective (masculine)
  From root √han (to strike, kill)
  Root: han (class 2)

न (na) - not, nor

(indeclinable)

मृषाप्रलापी (mṛṣāpralāpī) - one who speaks falsehoods, a liar

(noun)

Nominative, masculine, singular of mṛṣāpralāpin

mṛṣāpralāpin - one who speaks falsely, a babbler of lies

Compound type : tatpurusha (mṛṣā+pralāpin)

• mṛṣā – falsely, in vain
  indeclinable
• pralāpin – babbling, speaking, talking
  adjective (masculine)
  Agent noun from root √lap (to speak) with prefix 'pra-'
  Prefix: pra
  Root: lap (class 1)

सदापवादी (sadāpavādī) - one who always slanders, a constant defamer

(noun)

Nominative, masculine, singular of sadāpavādin

sadāpavādin - one who always slanders or calumniates

Compound type : tatpurusha (sadā+apavādin)

• sadā – always
  indeclinable
• apavādin – slandering, blaming, a slanderer
  adjective (masculine)
  Agent noun from root √vad (to speak) with prefix 'apa-'
  Prefix: apa
  Root: vad (class 1)

ब्राह्मणः (brāhmaṇaḥ) - a Brahmin

(noun)

Nominative, masculine, singular of brāhmaṇa

brāhmaṇa - a Brahmin (member of the priestly class), relating to Brahman

Derived from 'brahman'

शान्तवेदः (śāntavedaḥ) - a Brahmin who has neglected his Vedic studies or whose Vedic knowledge is inactive. (one whose Vedic knowledge is quieted/neglected)

(adjective)

Nominative, masculine, singular of śāntaveda

śāntaveda - one whose Veda (Vedic knowledge) is tranquil/ceased/neglected

Compound type : bahuvrihi (śānta+veda)

• śānta – quieted, calmed, ceased, tranquil
  adjective (masculine)
  Past Passive Participle
  From root √śam (to be calm)
  Root: śam (class 4)
• veda – Vedic knowledge, Veda
  noun (masculine)
  From root √vid (to know)
  Root: vid (class 2)

दोषैः (doṣaiḥ) - by faults, by defects

(noun)

Instrumental, masculine, plural of doṣa

doṣa - fault, defect, vice, error

From root √duṣ (to be corrupt)

Root: duṣ (class 4)

अन्यैः (anyaiḥ) - by other (faults) (by others, by other (faults))

(pronoun)

Instrumental, masculine, plural of anya

anya - other, another, different

च (ca) - and, also

(indeclinable)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

युक्तः (yuktaḥ) - endowed with (joined, connected, endowed with)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, engaged, endowed with, proper

Past Passive Participle

From root √yuj (to join, to connect)

Root: yuj (class 7)

दुरात्मा (durātmā) - a wicked soul, evil-minded person

(noun)

Nominative, masculine, singular of durātman

durātman - an evil or wicked soul, evil-minded, vile

Compound type : bahuvrihi (dur+ātman)

• dur – bad, difficult, evil
  indeclinable
• ātman – self, soul, spirit, essential nature
  noun (masculine)