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13,72

महाभारतः       mahābhārataḥ - book-13, chapter-72, verse-14

न मित्रध्रुङ्नैकृतिकः कृतघ्नः शठोऽनृजुर्धर्मविद्वेषकश्च ।
न ब्रह्महा मनसापि प्रपश्येद्गवां लोकं पुण्यकृतां निवासम् ॥१४॥
14. na mitradhruṅnaikṛtikaḥ kṛtaghnaḥ; śaṭho'nṛjurdharmavidveṣakaśca ,
na brahmahā manasāpi prapaśye;dgavāṁ lokaṁ puṇyakṛtāṁ nivāsam.
14. na mitradhruk naikṛtikaḥ kṛtaghnaḥ
śaṭhaḥ anṛjuḥ dharmavidveṣakaḥ
ca na brahmahā manasā api prapaśyet
gavām lokam puṇyakṛtām nivāsam
14. mitradhruk naikṛtikaḥ kṛtaghnaḥ
śaṭhaḥ anṛjuḥ dharmavidveṣakaḥ ca
brahmahā (eṣaḥ) manasā api puṇyakṛtām
gavām lokam nivāsam na prapaśyet
14. A betrayer of friends, one who is treacherous, ungrateful, wicked, dishonest, or hostile to natural law (dharma), nor a killer of Brahmins, should not even mentally envision the world of cows, which is the abode of those who perform meritorious deeds.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
  • नैकृतिकः (naikṛtikaḥ) - treacherous, deceitful, wicked
  • कृतघ्नः (kṛtaghnaḥ) - ungrateful, unthankful
  • शठः (śaṭhaḥ) - wicked, mischievous, cunning, deceitful
  • अनृजुः (anṛjuḥ) - dishonest, not straightforward, crooked
  • धर्मविद्वेषकः (dharmavidveṣakaḥ) - hater of natural law, hostile to righteousness
  • (ca) - and
  • (na) - not, no
  • ब्रह्महा (brahmahā) - killer of a Brahmin
  • मनसा (manasā) - by the mind, mentally
  • अपि (api) - even, also, too
  • प्रपश्येत् (prapaśyet) - should see, should perceive, should attain, should envision
  • गवाम् (gavām) - of cows
  • लोकम् (lokam) - world, realm
  • पुण्यकृताम् (puṇyakṛtām) - of those who perform meritorious deeds, of the righteous
  • निवासम् (nivāsam) - abode, dwelling place

Words meanings and morphology

(na) - not, no
(indeclinable)
मित्रध्रुक् (mitradhruk) - betrayer of friends, hostile to friends
(noun)
Nominative, masculine, singular of mitradhruk
mitradhruk - betraying friends, hostile to friends
Compound of mitra and dhruh (from √druh)
Compound type : tatpuruṣa (mitra+dhruh)
  • mitra – friend, companion
    noun (masculine)
  • dhruh – harming, hurting, betraying
    noun (masculine)
    Nom. sg. of agent noun from root √druh
    Root: druh (class 4)
नैकृतिकः (naikṛtikaḥ) - treacherous, deceitful, wicked
(adjective)
Nominative, masculine, singular of naikṛtika
naikṛtika - treacherous, deceitful, perfidious, wicked
Derived from 'nikṛti' (treachery, deceit) with the affix -ika to form an adjective.
कृतघ्नः (kṛtaghnaḥ) - ungrateful, unthankful
(adjective)
Nominative, masculine, singular of kṛtaghna
kṛtaghna - ungrateful, unthankful (literally, 'destroyer of what is done')
Compound of 'kṛta' (done, kindness) and 'ghna' (killer, destroyer).
Compound type : tatpuruṣa (kṛta+ghna)
  • kṛta – done, made, performed; kindness, benefit
    past participle (neuter)
    Past Passive Participle
    Derived from root √kṛ (to do, make).
    Root: kṛ (class 8)
  • ghna – killer, destroyer, one who slays
    noun (masculine)
    Derived from root √han (to strike, kill).
    Root: han (class 2)
शठः (śaṭhaḥ) - wicked, mischievous, cunning, deceitful
(adjective)
Nominative, masculine, singular of śaṭha
śaṭha - wicked, mischievous, cunning, deceitful, rogue
अनृजुः (anṛjuḥ) - dishonest, not straightforward, crooked
(adjective)
Nominative, masculine, singular of anṛju
anṛju - not straight, crooked, dishonest, unfair
Compound of 'a' (negation) and 'ṛju' (straight, honest).
Compound type : nañ-tatpuruṣa (a+ṛju)
  • a – not, non-, un- (negation prefix)
    indeclinable
  • ṛju – straight, direct, honest, upright
    adjective (masculine)
धर्मविद्वेषकः (dharmavidveṣakaḥ) - hater of natural law, hostile to righteousness
(noun)
Nominative, masculine, singular of dharmavidveṣaka
dharmavidveṣaka - one who hates or is hostile to natural law (dharma)
Compound of 'dharma' and 'vidveṣaka' (hater).
Compound type : tatpuruṣa (dharma+vidveṣaka)
  • dharma – natural law, righteousness, duty, virtue, constitution, intrinsic nature
    noun (masculine)
    Derived from root √dhṛ (to uphold, support).
    Root: dhṛ (class 1)
  • vidveṣaka – hater, hostile person
    noun (masculine)
    Derived from root √dviṣ (to hate) with 'vi' prefix and suffix -aka (agent).
    Prefix: vi
    Root: dviṣ (class 2)
(ca) - and
(indeclinable)
(na) - not, no
(indeclinable)
ब्रह्महा (brahmahā) - killer of a Brahmin
(noun)
Nominative, masculine, singular of brahmahan
brahmahan - killer of a Brahmin
Compound of 'brahman' (Brahmin) and 'han' (killer). Nominative singular form is brahmahā.
Compound type : tatpuruṣa (brahman+han)
  • brahman – Brahmin, priest; sacred word, Veda
    noun (masculine)
  • han – killer, striker, slayer
    noun (masculine)
    Derived from root √han (to strike, kill).
    Root: han (class 2)
मनसा (manasā) - by the mind, mentally
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, thought, intention
अपि (api) - even, also, too
(indeclinable)
प्रपश्येत् (prapaśyet) - should see, should perceive, should attain, should envision
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of prapaś
Prefix: pra
Root: paś (class 1)
गवाम् (gavām) - of cows
(noun)
Genitive, feminine, plural of go
go - cow, ox; earth, ray of light
लोकम् (lokam) - world, realm
(noun)
Accusative, masculine, singular of loka
loka - world, realm, region, people
पुण्यकृताम् (puṇyakṛtām) - of those who perform meritorious deeds, of the righteous
(noun)
Genitive, masculine, plural of puṇyakṛt
puṇyakṛt - one who performs meritorious deeds, virtuous, righteous
Compound of 'puṇya' (merit, virtue) and 'kṛt' (doer).
Compound type : tatpuruṣa (puṇya+kṛt)
  • puṇya – merit, virtue, good deed, righteous
    noun (neuter)
  • kṛt – doer, maker, performer
    noun (masculine)
    Derived from root √kṛ (to do, make).
    Root: kṛ (class 8)
निवासम् (nivāsam) - abode, dwelling place
(noun)
Accusative, masculine, singular of nivāsa
nivāsa - abode, dwelling, residence, living
Derived from root √vas (to dwell) with 'ni' prefix.
Prefix: ni
Root: vas (class 1)