महाभारतः
mahābhārataḥ
-
book-12, chapter-92, verse-47
ततस्त्वं सर्वभूतानां धर्मं वेत्स्यसि वै परम् ।
स्वदेशे परदेशे वा न ते धर्मो विनश्यति ॥४७॥
स्वदेशे परदेशे वा न ते धर्मो विनश्यति ॥४७॥
47. tatastvaṁ sarvabhūtānāṁ dharmaṁ vetsyasi vai param ,
svadeśe paradeśe vā na te dharmo vinaśyati.
svadeśe paradeśe vā na te dharmo vinaśyati.
47.
tataḥ tvam sarvabhūtānām dharmam vetsyasi vai
param svadeśe paradeśe vā na te dharmaḥ vinaśyati
param svadeśe paradeśe vā na te dharmaḥ vinaśyati
47.
tataḥ tvam vai param dharmam sarvabhūtānām vetsyasi
te dharmaḥ na vinaśyati svadeśe paradeśe vā
te dharmaḥ na vinaśyati svadeśe paradeśe vā
47.
Therefore, you will indeed know the supreme intrinsic nature (dharma) of all beings. Whether in your own country or in a foreign land, your intrinsic nature (dharma) will not be destroyed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - thereafter, then, therefore
- त्वम् (tvam) - you
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- धर्मम् (dharmam) - the natural law (dharma), the intrinsic nature (dharma), duty (dharma)
- वेत्स्यसि (vetsyasi) - you will know, you will understand
- वै (vai) - indeed, surely, verily
- परम् (param) - supreme, highest, excellent
- स्वदेशे (svadeśe) - in one's own country
- परदेशे (paradeśe) - in another country, in a foreign land
- वा (vā) - or, either...or
- न (na) - not, no
- ते (te) - your
- धर्मः (dharmaḥ) - the natural law (dharma), the intrinsic nature (dharma), duty (dharma)
- विनश्यति (vinaśyati) - perishes, is destroyed, disappears
Words meanings and morphology
ततः (tataḥ) - thereafter, then, therefore
(indeclinable)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of tvad
tvad - you
Nominative, Second Person, Singular
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all creatures
Compound type : tatpurusha (sarva+bhūta)
- sarva – all, every
pronoun - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
from root bhū (to be)
Root: bhū (class 1)
धर्मम् (dharmam) - the natural law (dharma), the intrinsic nature (dharma), duty (dharma)
(noun)
Accusative, masculine, singular of dharma
dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue
from root dhṛ (to hold, support)
Root: dhṛ (class 1)
वेत्स्यसि (vetsyasi) - you will know, you will understand
(verb)
2nd person , singular, active, future (lṛṭ) of vid
Future
Parasmaipada, Second Person, Singular
Root: vid (class 2)
वै (vai) - indeed, surely, verily
(indeclinable)
परम् (param) - supreme, highest, excellent
(adjective)
Accusative, masculine, singular of para
para - supreme, highest, excellent, other, ultimate
स्वदेशे (svadeśe) - in one's own country
(noun)
Locative, masculine, singular of svadeśa
svadeśa - one's own country, homeland
Compound type : tatpurusha (sva+deśa)
- sva – one's own
pronoun - deśa – country, region, place
noun (masculine)
परदेशे (paradeśe) - in another country, in a foreign land
(noun)
Locative, masculine, singular of paradeśa
paradeśa - another country, foreign land
Compound type : tatpurusha (para+deśa)
- para – other, foreign
adjective - deśa – country, region, place
noun (masculine)
वा (vā) - or, either...or
(indeclinable)
न (na) - not, no
(indeclinable)
ते (te) - your
(pronoun)
Genitive, singular of tvad
tvad - you
Genitive/Dative, Second Person, Singular
धर्मः (dharmaḥ) - the natural law (dharma), the intrinsic nature (dharma), duty (dharma)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, intrinsic nature, constitution, duty, righteousness, virtue
from root dhṛ (to hold, support)
Root: dhṛ (class 1)
विनश्यति (vinaśyati) - perishes, is destroyed, disappears
(verb)
3rd person , singular, active, present (laṭ) of vinaś
Present
Parasmaipada, Third Person, Singular
Prefix: vi
Root: naś (class 4)