महाभारतः mahābhārataḥ - book-12, chapter-92, verse-36

सत्यं पालयति प्राप्त्या नित्यं भूमिं प्रयच्छति ।
पूजयत्यतिथीन्भृत्यान्स राज्ञो धर्म उच्यते ॥३६॥

36. satyaṁ pālayati prāptyā nityaṁ bhūmiṁ prayacchati ,
pūjayatyatithīnbhṛtyānsa rājño dharma ucyate.

36. satyam pālayati prāptyā nityam bhūmim prayacchati
pūjayati atithīn bhṛtyān saḥ rājñaḥ dharmaḥ ucyate

36. saḥ rājñaḥ dharmaḥ ucyate yat satyam prāptyā pālayati
nityam bhūmim prayacchati atithīn bhṛtyān pūjayati

36. That which preserves truth through achievement, constantly grants land, and honors guests and dependents, is considered the king's duty (dharma).

Words meanings summery:

• सत्यम् (satyam) - Truth, reality

• पालयति (pālayati) - Protects, governs, preserves, maintains

• प्राप्त्या (prāptyā) - By realizing or upholding truth, or through success in one's actions. (By attainment, by acquisition, by means of achievement)

• नित्यम् (nityam) - Constantly, always, perpetually

• भूमिम् (bhūmim) - Land, earth, ground

• प्रयच्छति (prayacchati) - Gives, grants, bestows

• पूजयति (pūjayati) - Honors, reveres, worships

• अतिथीन् (atithīn) - Guests, strangers, uninvited visitors

• भृत्यान् (bhṛtyān) - Servants, dependents, employees

• सः (saḥ) - Refers to the action described. (He, that)

• राज्ञः (rājñaḥ) - Of the king

• धर्मः (dharmaḥ) - The king's righteous duty or proper conduct (dharma). (Duty, righteousness, natural law, constitution, intrinsic nature)

• उच्यते (ucyate) - Is called, is said, is declared

Words meanings and morphology

सत्यम् (satyam) - Truth, reality

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

From root as (to be), sat (being)

Note: Object of 'pālayati'.

पालयति (pālayati) - Protects, governs, preserves, maintains

(verb)

3rd person , singular, active, present (laṭ) of pāl

Root: pāl (class 10)

प्राप्त्या (prāptyā) - By realizing or upholding truth, or through success in one's actions. (By attainment, by acquisition, by means of achievement)

(noun)

Instrumental, feminine, singular of prāpti

prāpti - attainment, acquisition, gain, achievement, realization

From root āp with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Instrumental case, 'by means of attainment/achievement'.

नित्यम् (nityam) - Constantly, always, perpetually

(indeclinable)

Note: Adverbial use.

भूमिम् (bhūmim) - Land, earth, ground

(noun)

Accusative, feminine, singular of bhūmi

bhūmi - earth, land, ground, soil

Note: Object of 'prayacchati'.

प्रयच्छति (prayacchati) - Gives, grants, bestows

(verb)

3rd person , singular, active, present (laṭ) of gam

From root gam (to go) with prefix pra, in its present stem form (yacchati)

Prefix: pra

Root: gam (class 1)

पूजयति (pūjayati) - Honors, reveres, worships

(verb)

3rd person , singular, active, present (laṭ) of pūj

Causative

Causative form of root pūj (to honor).

Root: pūj (class 10)

अतिथीन् (atithīn) - Guests, strangers, uninvited visitors

(noun)

Accusative, masculine, plural of atithi

atithi - guest, stranger, visitor

A-tithi means 'without a tithi/fixed date', referring to unexpected guests.

Note: Object of 'pūjayati'.

भृत्यान् (bhṛtyān) - Servants, dependents, employees

(noun)

Accusative, masculine, plural of bhṛtya

bhṛtya - servant, dependent, employee

Gerundive (karmaṇi pratyaya)

From root bhṛ (to bear, support), meaning 'to be supported/maintained', hence one who is supported.

Root: bhṛ (class 3)

Note: Object of 'pūjayati'.

सः (saḥ) - Refers to the action described. (He, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the acts described.

राज्ञः (rājñaḥ) - Of the king

(noun)

Genitive, masculine, singular of rājan

rājan - king, ruler

Note: Possessive case.

धर्मः (dharmaḥ) - The king's righteous duty or proper conduct (dharma). (Duty, righteousness, natural law, constitution, intrinsic nature)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, custom, intrinsic nature, constitution

Root: dhṛ (class 1)

Note: Subject complement of 'ucyate'.

उच्यते (ucyate) - Is called, is said, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

Note: Passive form, "is called".