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12,92

महाभारतः       mahābhārataḥ - book-12, chapter-92, verse-28

यश्चामात्यं मानयित्वा यथार्हं मन्त्रे च युद्धे च नृपो नियुञ्ज्यात् ।
प्रवर्धते तस्य राष्ट्रं नृपस्य भुङ्क्ते महीं चाप्यखिलां चिराय ॥२८॥
28. yaścāmātyaṁ mānayitvā yathārhaṁ; mantre ca yuddhe ca nṛpo niyuñjyāt ,
pravardhate tasya rāṣṭraṁ nṛpasya; bhuṅkte mahīṁ cāpyakhilāṁ cirāya.
28. yaḥ ca amātyam mānayitvā yathārham
mantre ca yuddhe ca nṛpaḥ niyuñjyāt
pravardhate tasya rāṣṭram nṛpasya
bhuṅkte mahīm ca api akhilām cirāya
28. yaḥ ca nṛpaḥ amātyam yathārham
mānayitvā mantre ca yuddhe ca niyuñjyāt
tasya nṛpasya rāṣṭram pravardhate
ca akhilām mahīm api cirāya bhuṅkte
28. And the king (nṛpa) who, honoring his minister (amātya) appropriately, employs him in counsel (mantra) and in war, the kingdom (rāṣṭra) of that king (nṛpa) prospers greatly, and he enjoys the entire earth (mahī) for a long time.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यः (yaḥ) - who, which
  • (ca) - and, also
  • अमात्यम् (amātyam) - minister, companion, colleague
  • मानयित्वा (mānayitvā) - having honored, having respected
  • यथार्हम् (yathārham) - appropriately, as is proper, according to worth
  • मन्त्रे (mantre) - in counsel/deliberation (in counsel, in advice, in a secret plan, in a sacred text)
  • (ca) - and, also
  • युद्धे (yuddhe) - in war, in battle, in conflict
  • (ca) - and, also
  • नृपः (nṛpaḥ) - king, ruler
  • नियुञ्ज्यात् (niyuñjyāt) - he should employ, he should appoint, he should engage
  • प्रवर्धते (pravardhate) - it prospers greatly, it flourishes, it increases
  • तस्य (tasya) - his, of him, of that
  • राष्ट्रम् (rāṣṭram) - kingdom, state, country
  • नृपस्य (nṛpasya) - of the king
  • भुङ्क्ते (bhuṅkte) - he enjoys, he eats, he rules, he protects
  • महीम् (mahīm) - earth, ground, land
  • (ca) - and, also
  • अपि (api) - even, also, too
  • अखिलाम् (akhilām) - entire, whole, complete
  • चिराय (cirāya) - for a long time, for a long period

Words meanings and morphology

यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
(ca) - and, also
(indeclinable)
अमात्यम् (amātyam) - minister, companion, colleague
(noun)
Accusative, masculine, singular of amātya
amātya - minister, companion, colleague, belonging to the same house
From `amā` (at home) + suffix `-tya`.
मानयित्वा (mānayitvā) - having honored, having respected
(indeclinable)
Gerund (Absolutive)
Derived from the causative stem of root `man` (to think).
Root: man (class 4)
यथार्हम् (yathārham) - appropriately, as is proper, according to worth
(indeclinable)
Compound of `yathā` (as) and `arham` (deserving).
मन्त्रे (mantre) - in counsel/deliberation (in counsel, in advice, in a secret plan, in a sacred text)
(noun)
Locative, masculine, singular of mantra
mantra - sacred text, spell, charm, counsel, advice, secret plan
From root `man` (to think) + suffix `-tra`.
Root: man (class 4)
(ca) - and, also
(indeclinable)
युद्धे (yuddhe) - in war, in battle, in conflict
(noun)
Locative, neuter, singular of yuddha
yuddha - war, battle, fight, combat
From root `yudh` (to fight) + suffix `-a`.
Root: yudh (class 4)
(ca) - and, also
(indeclinable)
नृपः (nṛpaḥ) - king, ruler
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, ruler, prince
Compound of `nṛ` (man) and `pa` (protector).
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, male, human
    noun (masculine)
  • pa – protector, guardian, drinker
    noun (masculine)
    From root `pā` (to protect).
    Root: pā (class 1)
नियुञ्ज्यात् (niyuñjyāt) - he should employ, he should appoint, he should engage
(verb)
3rd person , singular, active, optative (liṅ) of yuj
Optative Active
Prefix: ni
Root: yuj (class 7)
प्रवर्धते (pravardhate) - it prospers greatly, it flourishes, it increases
(verb)
3rd person , singular, middle, present (lat) of vṛdh
Present Middle Indicative
Prefix: pra
Root: vṛdh (class 1)
तस्य (tasya) - his, of him, of that
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
राष्ट्रम् (rāṣṭram) - kingdom, state, country
(noun)
Nominative, neuter, singular of rāṣṭra
rāṣṭra - kingdom, realm, state, country, nation
From root `rāj` (to rule) + suffix `-ṣṭra`.
Root: rāj (class 1)
नृपस्य (nṛpasya) - of the king
(noun)
Genitive, masculine, singular of nṛpa
nṛpa - king, ruler, prince
Compound of `nṛ` (man) and `pa` (protector).
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, male, human
    noun (masculine)
  • pa – protector, guardian, drinker
    noun (masculine)
    From root `pā` (to protect).
    Root: pā (class 1)
भुङ्क्ते (bhuṅkte) - he enjoys, he eats, he rules, he protects
(verb)
3rd person , singular, middle, present (lat) of bhuj
Present Middle Indicative
Root: bhuj (class 7)
महीम् (mahīm) - earth, ground, land
(noun)
Accusative, feminine, singular of mahī
mahī - earth, ground, land, soil
From `mah` (great) + suffix `-ī`.
(ca) - and, also
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
अखिलाम् (akhilām) - entire, whole, complete
(adjective)
Accusative, feminine, singular of akhila
akhila - entire, whole, complete, undivided
Negative compound with `a-` and `khila` (deficient, lacking).
Note: Agrees with `mahīm`.
चिराय (cirāya) - for a long time, for a long period
(indeclinable)
Dative singular of `cira` (long) used adverbially.