महाभारतः mahābhārataḥ - book-12, chapter-92, verse-42

अप्रमादेन शिक्षेथाः क्षमां बुद्धिं धृतिं मतिम् ।
भूतानां सत्त्वजिज्ञासां साध्वसाधु च सर्वदा ॥४२॥

42. apramādena śikṣethāḥ kṣamāṁ buddhiṁ dhṛtiṁ matim ,
bhūtānāṁ sattvajijñāsāṁ sādhvasādhu ca sarvadā.

42. apramādena śikṣethāḥ kṣamām buddhim dhṛtim matim
bhūtānām sattvajijñāsām sādhu asādhu ca sarvadā

42. sarvadā apramādena kṣamām buddhim dhṛtim matim
bhūtānām sattvajijñāsām ca sādhu asādhu ca śikṣethāḥ

42. You should always diligently acquire forbearance, intelligence, firmness, wisdom, and an inquiry into the true nature (sattva) of beings, discerning both what is right and what is wrong.

Words meanings summery:

• अप्रमादेन (apramādena) - by diligence, without negligence, carefully

• शिक्षेथाः (śikṣethāḥ) - you should learn, you should practice, you should acquire

• क्षमाम् (kṣamām) - forbearance, patience

• बुद्धिम् (buddhim) - intellect, understanding, wisdom

• धृतिम् (dhṛtim) - firmness, steadfastness, resolve, patience

• मतिम् (matim) - wisdom, understanding, thought, intention

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• सत्त्वजिज्ञासाम् (sattvajijñāsām) - inquiry into the true nature (sattva), desire to know the essence

• साधु (sādhu) - good, right, virtuous, proper

• असाधु (asādhu) - bad, wrong, improper, wicked

• च (ca) - and, also

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

अप्रमादेन (apramādena) - by diligence, without negligence, carefully

(noun)

Instrumental, masculine, singular of apramāda

apramāda - diligence, carefulness, absence of negligence, vigilance

From a- (privative) + pramāda (negligence)

Compound type : nañ-tatpuruṣa (a+pramāda)

• a – not, un-, non-
  indeclinable
  privative prefix
• pramāda – negligence, error, carelessness, inadvertence
  noun (masculine)
  From pra-√mad
  Prefix: pra
  Root: mad (class 4)

शिक्षेथाः (śikṣethāḥ) - you should learn, you should practice, you should acquire

(verb)

2nd person , singular, middle, optative (vidhiliṅ) of śikṣ

Desiderative of √śak

Desiderative root formed from √śak (to be able), ātmanepada

Root: śak (class 5)

क्षमाम् (kṣamām) - forbearance, patience

(noun)

Accusative, feminine, singular of kṣamā

kṣamā - forbearance, patience, forgiveness, the earth

From root √kṣam

Root: kṣam (class 1)

बुद्धिम् (buddhim) - intellect, understanding, wisdom

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, wisdom

From root √budh

Root: budh (class 1)

धृतिम् (dhṛtim) - firmness, steadfastness, resolve, patience

(noun)

Accusative, feminine, singular of dhṛti

dhṛti - firmness, steadfastness, resolve, patience, fortitude

From root √dhṛ

Root: dhṛ (class 1)

मतिम् (matim) - wisdom, understanding, thought, intention

(noun)

Accusative, feminine, singular of mati

mati - thought, mind, intelligence, opinion, wisdom

From root √man

Root: man (class 4)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, existing, past

Past Passive Participle

From root √bhū

Root: bhū (class 1)

सत्त्वजिज्ञासाम् (sattvajijñāsām) - inquiry into the true nature (sattva), desire to know the essence

(noun)

Accusative, feminine, singular of sattvajijñāsā

sattvajijñāsā - inquiry into the true nature/essence, desire to know the truth of beings

Compound of sattva and jijñāsā

Compound type : tatpuruṣa (sattva+jijñāsā)

• sattva – true nature, essence, existence, goodness, reality, a living being
  noun (neuter)
  From root √sat (being) + -tva (abstract suffix)
  Root: as (class 2)
• jijñāsā – desire to know, inquiry, investigation
  noun (feminine)
  Desiderative noun from √jñā (to know)
  Root: jñā (class 9)

साधु (sādhu) - good, right, virtuous, proper

(adjective)

Nominative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, proper, honest, saintly

From root √sādh

Root: sādh (class 1)

Note: Used here substantively, 'what is good'.

असाधु (asādhu) - bad, wrong, improper, wicked

(adjective)

Nominative, masculine, singular of asādhu

asādhu - bad, unrighteous, wicked, improper, not good

From a- (privative) + sādhu (good)

Compound type : nañ-tatpuruṣa (a+sādhu)

• a – not, un-, non-
  indeclinable
  privative prefix
• sādhu – good, virtuous, righteous, proper, honest, saintly
  adjective (masculine)
  From root √sādh
  Root: sādh (class 1)

Note: Used here substantively, 'what is bad'.

च (ca) - and, also

(indeclinable)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Formed from sarva (all) + -dā (temporal suffix)