महाभारतः mahābhārataḥ - book-12, chapter-92, verse-30

संविभज्य यदा भुङ्क्ते न चान्यानवमन्यते ।
निहन्ति बलिनं दृप्तं स राज्ञो धर्म उच्यते ॥३०॥

30. saṁvibhajya yadā bhuṅkte na cānyānavamanyate ,
nihanti balinaṁ dṛptaṁ sa rājño dharma ucyate.

30. saṃvibhajya yadā bhuṅkte na ca anyān avamanyate
nihanti balinam dṛptam saḥ rājñaḥ dharmaḥ ucyate

30. yadā saṃvibhajya bhuṅkte ca anyān na avamanyate
dṛptam balinam nihanti saḥ rājñaḥ dharmaḥ ucyate

30. When a king enjoys his share after distributing it, and does not disrespect others, and strikes down the arrogant strong, that is called the intrinsic nature (dharma) of a king.

Words meanings summery:

• संविभज्य (saṁvibhajya) - having distributed (his share) (having divided, having distributed, having shared)

• यदा (yadā) - when, at which time, whenever

• भुङ्क्ते (bhuṅkte) - he enjoys (his share, wealth, food) (he enjoys, he eats, he consumes, he protects)

• न (na) - not, no, nor

• च (ca) - and, also, moreover

• अन्यान् (anyān) - other people (in society) (others, other people, different ones)

• अवमन्यते (avamanyate) - he disrespects (others) (he disrespects, he disregards, he despises, he insults)

• निहन्ति (nihanti) - he strikes down (the arrogant strong) (he strikes down, he kills, he destroys, he removes)

• बलिनम् (balinam) - a strong (person) (strong, powerful, mighty, forceful person)

• दृप्तम् (dṛptam) - an arrogant (person) (arrogant, proud, haughty, inflamed)

• सः (saḥ) - that (conduct) (that, he, such a one)

• राज्ञः (rājñaḥ) - of a king (of a king, king's, from a king)

• धर्मः (dharmaḥ) - the intrinsic nature (dharma) (of a king) (natural law, intrinsic nature, duty, righteousness, constitution, religious or moral law)

• उच्यते (ucyate) - is called (is said, is called, is declared)

Words meanings and morphology

संविभज्य (saṁvibhajya) - having distributed (his share) (having divided, having distributed, having shared)

(indeclinable)

absolutive (gerund)

Derived from root 'bhaj' with prefixes 'sam' and 'vi'. The suffix '-ya' forms an absolutive.

Prefixes: sam+vi

Root: bhaj (class 1)

Note: Absolutive (gerund) indicating prior action.

यदा (yadā) - when, at which time, whenever

(indeclinable)

Temporal adverb.

भुङ्क्ते (bhuṅkte) - he enjoys (his share, wealth, food) (he enjoys, he eats, he consumes, he protects)

(verb)

3rd person , singular, middle, present (laṭ) of bhuj

present tense, middle voice

Derived from root 'bhuj' (भुनक्ति, भुङ्क्ते).

Root: bhuj (class 7)

न (na) - not, no, nor

(indeclinable)

Negative particle.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अन्यान् (anyān) - other people (in society) (others, other people, different ones)

(pronoun)

Accusative, masculine, plural of anya

anya - other, another, different, distinct

Pronoun/adjective, similar to 'sarva' type declension.

Note: Can also function as an adjective.

अवमन्यते (avamanyate) - he disrespects (others) (he disrespects, he disregards, he despises, he insults)

(verb)

3rd person , singular, middle, present (laṭ) of avaman

present tense, middle voice

Derived from root 'man' with prefix 'ava'. Denominative or derived from root 'man'.

Prefix: ava

Root: man (class 4)

निहन्ति (nihanti) - he strikes down (the arrogant strong) (he strikes down, he kills, he destroys, he removes)

(verb)

3rd person , singular, active, present (laṭ) of nihan

present tense, active voice

Derived from root 'han' with prefix 'ni'.

Prefix: ni

Root: han (class 2)

बलिनम् (balinam) - a strong (person) (strong, powerful, mighty, forceful person)

(adjective)

Accusative, masculine, singular of balin

balin - strong, powerful, mighty, having strength, a strong person

Possessive adjective from 'bala' (strength) + suffix '-in'.

Note: Declined as a masculine noun/adjective.

दृप्तम् (dṛptam) - an arrogant (person) (arrogant, proud, haughty, inflamed)

(adjective)

Accusative, masculine, singular of dṛpta

dṛpta - arrogant, proud, haughty, inflated, excited, bold

past passive participle

Derived from root 'dṛp' (to be proud, to be arrogant).

Root: dṛp (class 4)

Note: Functions as an adjective modifying 'balinam'.

सः (saḥ) - that (conduct) (that, he, such a one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it, they, such a one

Demonstrative pronoun.

Note: Refers to the described actions as 'that' dharma.

राज्ञः (rājñaḥ) - of a king (of a king, king's, from a king)

(noun)

Genitive, masculine, singular of rājan

rājan - king, monarch, ruler, sovereign

Noun, n-stem declension.

Root: rāj

धर्मः (dharmaḥ) - the intrinsic nature (dharma) (of a king) (natural law, intrinsic nature, duty, righteousness, constitution, religious or moral law)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, intrinsic nature, duty, righteousness, constitution, religious or moral law, virtue, justice

Derived from root 'dhṛ' (to uphold, to sustain).

Root: dhṛ

Note: Key concept in Indian philosophy.

उच्यते (ucyate) - is called (is said, is called, is declared)

(verb)

3rd person , singular, passive, present (laṭ) of vac

present tense, passive voice

Derived from root 'vac' (वच्) (2nd class root, but forms passive in 4th class manner).

Root: vac (class 2)