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12,92

महाभारतः       mahābhārataḥ - book-12, chapter-92, verse-46

अभिरूपैः कुले जातैर्दक्षैर्भक्तैर्बहुश्रुतैः ।
सर्वा बुद्धीः परीक्षेथास्तापसाश्रमिणामपि ॥४६॥
46. abhirūpaiḥ kule jātairdakṣairbhaktairbahuśrutaiḥ ,
sarvā buddhīḥ parīkṣethāstāpasāśramiṇāmapi.
46. abhirūpaiḥ kule jātaiḥ dakṣaiḥ bhaktaiḥ bahuśrutaiḥ
sarvāḥ buddhīḥ parīkṣethāḥ tāpasāśramiṇām api
46. sarvāḥ buddhīḥ tāpasāśramiṇām api abhirūpaiḥ kule
jātaiḥ dakṣaiḥ bhaktaiḥ bahuśrutaiḥ parīkṣethāḥ
46. You should examine all ideas and counsels, even those of ascetics (tāpasas) and those living in hermitages (āśramas), by means of well-qualified individuals born in noble families, who are capable, devoted, and extensively learned.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभिरूपैः (abhirūpaiḥ) - by those of beautiful form, by suitable ones, by proper ones, by well-qualified ones
  • कुले (kule) - in a family, in a lineage
  • जातैः (jātaiḥ) - by those born
  • दक्षैः (dakṣaiḥ) - by the skilled, by the capable
  • भक्तैः (bhaktaiḥ) - by the devoted, by the loyal
  • बहुश्रुतैः (bahuśrutaiḥ) - by the highly learned, by those who have heard much
  • सर्वाः (sarvāḥ) - all, every
  • बुद्धीः (buddhīḥ) - intellects, ideas, counsels, opinions
  • परीक्षेथाः (parīkṣethāḥ) - you should examine, you should investigate, you should test
  • तापसाश्रमिणाम् (tāpasāśramiṇām) - of ascetics (tāpasas) and hermits, of those living in hermitages (āśramas)
  • अपि (api) - even, also, too

Words meanings and morphology

अभिरूपैः (abhirūpaiḥ) - by those of beautiful form, by suitable ones, by proper ones, by well-qualified ones
(adjective)
Instrumental, masculine, plural of abhirūpa
abhirūpa - of beautiful form, suitable, proper, well-qualified
Prefix: abhi
Root: rūp (class 10)
कुले (kule) - in a family, in a lineage
(noun)
Locative, neuter, singular of kula
kula - family, lineage, race, clan
जातैः (jātaiḥ) - by those born
(adjective)
Instrumental, masculine, plural of jāta
jāta - born, produced, occurred
Past Passive Participle
from root jan (to be born)
Root: jan (class 4)
दक्षैः (dakṣaiḥ) - by the skilled, by the capable
(adjective)
Instrumental, masculine, plural of dakṣa
dakṣa - skilled, capable, clever, expert
Root: dakṣ (class 1)
भक्तैः (bhaktaiḥ) - by the devoted, by the loyal
(adjective)
Instrumental, masculine, plural of bhakta
bhakta - devoted, loyal, attached, faithful
Past Passive Participle
from root bhaj (to divide, to resort to, to adore)
Root: bhaj (class 1)
बहुश्रुतैः (bahuśrutaiḥ) - by the highly learned, by those who have heard much
(adjective)
Instrumental, masculine, plural of bahuśruta
bahuśruta - much heard, highly learned, very wise
Bahuvrihi compound: 'one by whom much has been heard'
Compound type : bahuvrihi (bahu+śruta)
  • bahu – much, many
    adjective
  • śruta – heard, learned
    adjective
    Past Passive Participle
    from root śru (to hear)
    Root: śru (class 5)
सर्वाः (sarvāḥ) - all, every
(pronoun)
Accusative, feminine, plural of sarva
sarva - all, every, whole, entire
बुद्धीः (buddhīḥ) - intellects, ideas, counsels, opinions
(noun)
Accusative, feminine, plural of buddhi
buddhi - intellect, understanding, discernment, idea, counsel
from root budh (to know, understand)
Root: budh (class 1)
परीक्षेथाः (parīkṣethāḥ) - you should examine, you should investigate, you should test
(verb)
2nd person , singular, middle, optative (liṅ) of parīkṣ
Optative
Atmanepada, Second Person, Singular
Prefix: pari
Root: īkṣ (class 1)
तापसाश्रमिणाम् (tāpasāśramiṇām) - of ascetics (tāpasas) and hermits, of those living in hermitages (āśramas)
(noun)
Genitive, masculine, plural of tāpasāśramin
tāpasāśramin - ascetic and hermit, one living in an āśrama
compound referring to inhabitants of a hermitage or ascetics
Compound type : tatpurusha (tāpasa+āśramin)
  • tāpasa – ascetic, penitent
    noun (masculine)
    from tapas (religious austerity)
  • āśramin – one living in an āśrama, hermit
    noun (masculine)
    from āśrama (hermitage, stage of life)
अपि (api) - even, also, too
(indeclinable)