महाभारतः mahābhārataḥ - book-12, chapter-92, verse-29

अत्रापि सुकृतं कर्म वाचं चैव सुभाषिताम् ।
समीक्ष्य पूजयन्राजा धर्मं प्राप्नोत्यनुत्तमम् ॥२९॥

29. atrāpi sukṛtaṁ karma vācaṁ caiva subhāṣitām ,
samīkṣya pūjayanrājā dharmaṁ prāpnotyanuttamam.

29. atra api sukṛtam karma vācam ca eva subhāṣitām
samīkṣya pūjayan rājā dharmam prāpnoti anuttamam

29. atra api rājā sukṛtam karma ca subhāṣitām vācam
eva samīkṣya pūjayan anuttamam dharmam prāpnoti

29. Here too, by duly considering and honoring a good deed (sukṛtam karma) and well-spoken words, a king (rājā) attains the supreme (anuttama) natural law (dharma).

Words meanings summery:

• अत्र (atra) - here, in this place, in this matter

• अपि (api) - also, even, too

• सुकृतम् (sukṛtam) - good deed, well-done, virtuous act

• कर्म (karma) - deed, action, work, fate

• वाचम् (vācam) - speech, word, voice

• च (ca) - and, also

• एव (eva) - indeed, only, just, even

• सुभाषिताम् (subhāṣitām) - well-spoken, eloquent, good saying

• समीक्ष्य (samīkṣya) - having considered, having examined, having looked at

• पूजयन् (pūjayan) - honoring, worshipping, revering

• राजा (rājā) - king, ruler

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• प्राप्नोति (prāpnoti) - he attains, he obtains, he reaches

• अनुत्तमम् (anuttamam) - supreme, highest, unexcelled, peerless

Words meanings and morphology

अत्र (atra) - here, in this place, in this matter

(indeclinable)

From `idam` (this pronoun), indicating place.

अपि (api) - also, even, too

(indeclinable)

सुकृतम् (sukṛtam) - good deed, well-done, virtuous act

(participle)

Accusative, neuter, singular of sukṛta

sukṛta - well-done, virtuous, good deed, merit

Past Passive Participle

Derived from root `kṛ` (to do) with prefix `su-` (good, well).

Prefix: su

Root: kṛ (class 8)

कर्म (karma) - deed, action, work, fate

(noun)

Accusative, neuter, singular of karma

karma - deed, action, work, ritual, result of action, fate, destiny

From root `kṛ` (to do) + suffix `-man`.

Root: kṛ (class 8)

वाचम् (vācam) - speech, word, voice

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice, language

From root `vac` (to speak).

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, even

(indeclinable)

सुभाषिताम् (subhāṣitām) - well-spoken, eloquent, good saying

(participle)

Accusative, feminine, singular of subhāṣita

subhāṣita - well-spoken, elegantly expressed; an apt saying, a maxim

Past Passive Participle

Derived from root `bhāṣ` (to speak) with prefix `su-` (well, good).

Prefix: su

Root: bhāṣ (class 1)

Note: Agrees with `vācam`.

समीक्ष्य (samīkṣya) - having considered, having examined, having looked at

(indeclinable)

Gerund (Absolutive)

Derived from root `īkṣ` (to see, perceive) with prefix `sam` (together, well).

Prefix: sam

Root: īkṣ (class 1)

पूजयन् (pūjayan) - honoring, worshipping, revering

(participle)

Nominative, masculine, singular of pūjayan

pūjay - to honor, to worship, to revere, to respect

Present Active Participle

Derived from the causative stem of root `pūj` (to honor).

Root: pūj (class 10)

Note: Agrees with `rājā`.

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, prince

From root `rāj` (to rule).

Root: rāj (class 1)

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom, religion, intrinsic nature

From root `dhṛ` (to uphold, support) + suffix `-ma`.

Root: dhṛ (class 1)

प्राप्नोति (prāpnoti) - he attains, he obtains, he reaches

(verb)

3rd person , singular, active, present (lat) of āp

Present Active Indicative

Prefix: pra

Root: āp (class 5)

अनुत्तमम् (anuttamam) - supreme, highest, unexcelled, peerless

(adjective)

Accusative, masculine, singular of anuttama

anuttama - supreme, highest, unexcelled, peerless, matchless

Negative compound of `uttama` (best, highest) with prefix `an-`.

Note: Agrees with `dharmam`.