महाभारतः mahābhārataḥ - book-12, chapter-92, verse-11

दुर्बलार्थं बलं सृष्टं धात्रा मान्धातरुच्यते ।
अबलं तन्महद्भूतं यस्मिन्सर्वं प्रतिष्ठितम् ॥११॥

11. durbalārthaṁ balaṁ sṛṣṭaṁ dhātrā māndhātarucyate ,
abalaṁ tanmahadbhūtaṁ yasminsarvaṁ pratiṣṭhitam.

11. durbalārtham balam sṛṣṭam dhātrā māndhātar ucyate
abalam tat mahat bhūtam yasmin sarvam pratiṣṭhitam

11. māndhātar dhātrā balam durbalārtham sṛṣṭam ucyate
abalam tat mahat bhūtam yasmin sarvam pratiṣṭhitam

11. O Māndhātā, it is said that strength (balam) was created by the Creator (dhātṛ) for the sake of the weak. That great Being (bhūtam), which is without (worldly) strength, is where everything is established.

Words meanings summery:

• दुर्बलार्थम् (durbalārtham) - for the sake of the weak, for the purpose of the weak

• बलम् (balam) - strength, power, might

• सृष्टम् (sṛṣṭam) - created

• धात्रा (dhātrā) - by the Creator, by the supporter

• मान्धातर् (māndhātar) - O Māndhātā (a famous king)

• उच्यते (ucyate) - is said, is called

• अबलम् (abalam) - without strength, weak

• तत् (tat) - that

• महत् (mahat) - great, large

• भूतम् (bhūtam) - being, creature, element, existing thing

• यस्मिन् (yasmin) - in which, wherein

• सर्वम् (sarvam) - all, everything

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, supported

Words meanings and morphology

दुर्बलार्थम् (durbalārtham) - for the sake of the weak, for the purpose of the weak

(noun)

Accusative, neuter, singular of durbalārtha

durbalārtha - for the sake of the weak

Compound type : tatpuruṣa (durbala+artha)

• durbala – weak, feeble
  adjective (masculine)
• artha – purpose, meaning, wealth, object
  noun (masculine)

बलम् (balam) - strength, power, might

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

सृष्टम् (sṛṣṭam) - created

(adjective)

Nominative, neuter, singular of sṛṣṭa

sṛṣṭa - created, let loose, emitted

Past Passive Participle

From root sṛj- 'to create, emit'

Root: sṛj (class 6)

धात्रा (dhātrā) - by the Creator, by the supporter

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, founder, supporter, Brahma

Agent noun from root dhā- 'to place, put, create'

Root: dhā (class 3)

मान्धातर् (māndhātar) - O Māndhātā (a famous king)

(proper noun)

Vocative, masculine, singular of māndhātṛ

māndhātṛ - Māndhātā (name of an ancient, famous, and righteous king in Hindu mythology)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)

अबलम् (abalam) - without strength, weak

(adjective)

Nominative, neuter, singular of abala

abala - weak, feeble, without strength

A-type negation of bala (strength)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

महत् (mahat) - great, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, vast, mighty

भूतम् (bhūtam) - being, creature, element, existing thing

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, existing thing; past; ghost

Past Passive Participle

From root bhū- 'to be, become'

Root: bhū (class 1)

यस्मिन् (yasmin) - in which, wherein

(pronoun)

Locative, neuter, singular of yad

yad - which, what, whatever

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, supported

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, supported

Past Passive Participle

From root sthā- 'to stand' with prefix prati-

Prefix: prati

Root: sthā (class 1)