महाभारतः mahābhārataḥ - book-12, chapter-92, verse-14

दुर्बलांस्तात बुध्येथा नित्यमेवाविमानितान् ।
मा त्वां दुर्बलचक्षूंषि प्रदहेयुः सबान्धवम् ॥१४॥

14. durbalāṁstāta budhyethā nityamevāvimānitān ,
mā tvāṁ durbalacakṣūṁṣi pradaheyuḥ sabāndhavam.

14. durbalān tāta budhyethāḥ nityam eva avimānitān
mā tvām durbalacakṣūṃṣi pradaheyuḥ sabāndhavam

14. tāta durbalān avimānitān nityam eva budhyethāḥ
durbalacakṣūṃṣi tvām sabāndhavam mā pradaheyuḥ

14. My dear son, you should always be mindful of the weak and never disrespect them. Otherwise, the 'eyes' (implied curses or intense suffering) of the weak might burn you along with your relatives.

Words meanings summery:

• दुर्बलान् (durbalān) - the weak, the feeble, the powerless

• तात (tāta) - dear son (address of affection to a younger person) (dear, darling, child, father, sir (respectful address))

• बुध्येथाः (budhyethāḥ) - you should be mindful of, you should consider (you should know, you should understand, you should consider)

• नित्यम् (nityam) - always (always, constantly, eternally)

• एव (eva) - indeed, truly (emphasizing the 'always') (only, just, indeed, certainly)

• अविमानितान् (avimānitān) - those who are not to be disrespected (uninsulted, unoffended, not disrespected)

• मा (mā) - lest, do not (not, do not, lest)

• त्वाम् (tvām) - you (you (accusative singular))

• दुर्बलचक्षूंषि (durbalacakṣūṁṣi) - the 'eyes' (symbolizing wrath, curses, or intense suffering) of the weak (the eyes of the weak, the glances of the weak)

• प्रदहेयुः (pradaheyuḥ) - they might burn up, they might consume (with anger or curse) (they should burn, they might consume)

• सबान्धवम् (sabāndhavam) - along with your relatives (along with relatives, together with kinsmen)

Words meanings and morphology

दुर्बलान् (durbalān) - the weak, the feeble, the powerless

(adjective)

Accusative, masculine, plural of durbala

durbala - weak, feeble, powerless, infirm

From dus (bad, difficult) + bala (strength).

Compound type : tatpurusha (dus+bala)

• dus – bad, ill, difficult, hard
  indeclinable
  prefix
• bala – strength, power, force
  noun (neuter)

तात (tāta) - dear son (address of affection to a younger person) (dear, darling, child, father, sir (respectful address))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear (address), child

बुध्येथाः (budhyethāḥ) - you should be mindful of, you should consider (you should know, you should understand, you should consider)

(verb)

2nd person , singular, middle, optative (liṅ) of budh

optative middle, 2nd person singular

From root budh (div. 4, budhyate).

Root: budh (class 4)

Note: The ḥ comes from sandhi undoing. The actual form is budhyethāḥ.

नित्यम् (nityam) - always (always, constantly, eternally)

(indeclinable)

एव (eva) - indeed, truly (emphasizing the 'always') (only, just, indeed, certainly)

(indeclinable)

particle

अविमानितान् (avimānitān) - those who are not to be disrespected (uninsulted, unoffended, not disrespected)

(adjective)

Accusative, masculine, plural of avimānita

avimānita - uninsulted, unoffended, respected

Past Passive Participle

Negation a + vi (prefix) + māna (honor, respect) + ita (suffix for past participle). Root man (to think) with vi.

Compound type : nañ-tatpuruṣa (a+vimānita)

• a – not, non-
  indeclinable
  negative prefix
• vimānita – insulted, dishonored, disrespected
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root man (to think) with prefix vi, meaning to disrespect.
  Prefix: vi
  Root: man (class 4)

Note: Qualifies durbalān.

मा (mā) - lest, do not (not, do not, lest)

(indeclinable)

prohibitive particle

त्वाम् (tvām) - you (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

2nd person pronoun

दुर्बलचक्षूंषि (durbalacakṣūṁṣi) - the 'eyes' (symbolizing wrath, curses, or intense suffering) of the weak (the eyes of the weak, the glances of the weak)

(noun)

Nominative, neuter, plural of durbalacakṣus

durbalacakṣus - eyes of the weak, glances of the weak

Tatpurusha compound.

Compound type : ṣaṣṭhī-tatpuruṣa (durbala+cakṣus)

• durbala – weak, feeble, powerless
  adjective (masculine/feminine/neuter)
• cakṣus – eye, sight, vision
  noun (neuter)
  Root cakṣ (to see)
  Root: cakṣ (class 2)

Note: The nominative plural is used as the subject of pradaheyuḥ.

प्रदहेयुः (pradaheyuḥ) - they might burn up, they might consume (with anger or curse) (they should burn, they might consume)

(verb)

3rd person , plural, active, optative (liṅ) of pra-dah

optative active, 3rd person plural

From root dah (div. 1, dahati) with prefix pra.

Prefix: pra

Root: dah (class 1)

Note: Used with mā for prohibition/warning.

सबान्धवम् (sabāndhavam) - along with your relatives (along with relatives, together with kinsmen)

(adjective)

Accusative, masculine, singular of sabāndhava

sabāndhava - having relatives, together with kinsmen

Bahuvrīhi compound: sa (with) + bāndhava (relatives).

Compound type : bahuvrīhi (sa+bāndhava)

• sa – with, together with
  indeclinable
  prefix
• bāndhava – relative, kinsman, friend
  noun (masculine)

Note: Qualifies tvām.