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12,92

महाभारतः       mahābhārataḥ - book-12, chapter-92, verse-45

तद्दण्डविन्नृपः प्राज्ञः शूरः शक्नोति रक्षितुम् ।
न हि शक्यमदण्डेन क्लीबेनाबुद्धिनापि वा ॥४५॥
45. taddaṇḍavinnṛpaḥ prājñaḥ śūraḥ śaknoti rakṣitum ,
na hi śakyamadaṇḍena klībenābuddhināpi vā.
45. tat daṇḍavit nṛpaḥ prājñaḥ śūraḥ śaknoti rakṣitum
na hi śakyam adaṇḍena klībena abuddhinā api vā
45. tat daṇḍavit prājñaḥ śūraḥ nṛpaḥ rakṣitum śaknoti
hi adaṇḍena klībena vā abuddhinā api na śakyam
45. Therefore, a king who knows about punishment, who is intelligent, and brave, is able to protect. Indeed, it is not possible by one who does not inflict punishment, or by an impotent person, or even by one without intelligence.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - therefore (therefore, so, that)
  • दण्डवित् (daṇḍavit) - one who knows punishment, skilled in justice
  • नृपः (nṛpaḥ) - king, ruler
  • प्राज्ञः (prājñaḥ) - intelligent, wise, clever
  • शूरः (śūraḥ) - brave, valorous, heroic
  • शक्नोति (śaknoti) - is able, can
  • रक्षितुम् (rakṣitum) - to protect, to guard
  • (na) - not, no
  • हि (hi) - indeed (indeed, surely, because)
  • शक्यम् (śakyam) - possible (possible, capable, practicable)
  • अदण्डेन (adaṇḍena) - by one who does not inflict punishment, without punishment
  • क्लीबेन (klībena) - by an impotent person, by a weak person
  • अबुद्धिना (abuddhinā) - by one without intelligence, by a foolish person
  • अपि (api) - even (even, also, too)
  • वा (vā) - or, either

Words meanings and morphology

तत् (tat) - therefore (therefore, so, that)
(indeclinable)
दण्डवित् (daṇḍavit) - one who knows punishment, skilled in justice
(adjective)
Nominative, masculine, singular of daṇḍavid
daṇḍavid - one who knows punishment or justice, expert in governance
Compound of daṇḍa (punishment) and vid (knowing)
Compound type : tatpuruṣa (daṇḍa+vid)
  • daṇḍa – stick, staff, punishment, chastisement, scepter, justice
    noun (masculine)
  • vid – knowing, wise, expert
    adjective (masculine)
    Agent noun/Adjective
    From root √vid (to know)
    Root: vid (class 2)
नृपः (nṛpaḥ) - king, ruler
(noun)
Nominative, masculine, singular of nṛpa
nṛpa - king, lord of men, ruler
Compound of nṛ (man) and pa (protector, ruler)
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, male
    noun (masculine)
  • pa – protector, ruler, drinking
    noun (masculine)
    Agent noun
    From root √pā (to protect)
    Root: pā (class 1)
प्राज्ञः (prājñaḥ) - intelligent, wise, clever
(adjective)
Nominative, masculine, singular of prājña
prājña - intelligent, wise, clever, discerning
From pra-jñā (to know well)
Prefix: pra
Root: jñā (class 9)
शूरः (śūraḥ) - brave, valorous, heroic
(adjective)
Nominative, masculine, singular of śūra
śūra - brave, valorous, heroic, powerful
शक्नोति (śaknoti) - is able, can
(verb)
3rd person , singular, active, present (laṭ) of śak
Present Active
Root class 5, Parasmaipada, Present tense, 3rd person singular
Root: śak (class 5)
रक्षितुम् (rakṣitum) - to protect, to guard
(indeclinable)
Infinitive
Infinitive formed from root √rakṣ
Root: rakṣ (class 1)
(na) - not, no
(indeclinable)
हि (hi) - indeed (indeed, surely, because)
(indeclinable)
शक्यम् (śakyam) - possible (possible, capable, practicable)
(adjective)
Nominative, neuter, singular of śakya
śakya - possible, capable, practicable, to be done
Gerundive/Future Passive Participle
From root √śak (to be able)
Root: śak (class 5)
अदण्डेन (adaṇḍena) - by one who does not inflict punishment, without punishment
(adjective)
Instrumental, masculine, singular of adaṇḍa
adaṇḍa - without punishment, blameless, one who does not punish
From a- (privative) + daṇḍa (punishment)
Compound type : nañ-tatpuruṣa (a+daṇḍa)
  • a – not, un-, non-
    indeclinable
    privative prefix
  • daṇḍa – stick, staff, punishment, chastisement, scepter, justice
    noun (masculine)
Note: Used substantively: 'by one who is without punishment' or 'by means of not punishing'.
क्लीबेन (klībena) - by an impotent person, by a weak person
(noun)
Instrumental, masculine, singular of klība
klība - impotent, eunuch, timid, effeminate
अबुद्धिना (abuddhinā) - by one without intelligence, by a foolish person
(noun)
Instrumental, masculine, singular of abuddhi
abuddhi - lack of intelligence, foolishness, one without intelligence
From a- (privative) + buddhi (intelligence)
Compound type : nañ-tatpuruṣa (a+buddhi)
  • a – not, un-, non-
    indeclinable
    privative prefix
  • buddhi – intellect, understanding, perception, wisdom
    noun (feminine)
    From root √budh
    Root: budh (class 1)
Note: Used substantively: 'by one who is without intelligence'.
अपि (api) - even (even, also, too)
(indeclinable)
वा (vā) - or, either
(indeclinable)