महाभारतः mahābhārataḥ - book-12, chapter-38, verse-31

प्रविविक्षुः स धर्मज्ञः कुन्तीपुत्रो युधिष्ठिरः ।
अर्चयामास देवांश्च ब्राह्मणांश्च सहस्रशः ॥३१॥

31. pravivikṣuḥ sa dharmajñaḥ kuntīputro yudhiṣṭhiraḥ ,
arcayāmāsa devāṁśca brāhmaṇāṁśca sahasraśaḥ.

31. pravivikṣuḥ saḥ dharmajñaḥ kuntīputraḥ yudhiṣṭhiraḥ
arcayāmāsa devān ca brāhmaṇān ca sahasraśaḥ

31. saḥ kuntīputraḥ dharmajñaḥ yudhiṣṭhiraḥ pravivikṣuḥ
(san) devān ca brāhmaṇān ca sahasraśaḥ arcayāmāsa

31. Yudhishthira, the son of Kunti, who was knowledgeable about (dharma) natural law, being intent on entering, worshipped thousands of gods and brahmins.

Words meanings summery:

• प्रविविक्षुः (pravivikṣuḥ) - desirous of entering, intending to enter

• सः (saḥ) - He (Yudhishthira) (he, that)

• धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma) (knower of (dharma) natural law, righteous, knowing one's duty)

• कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira, as the son of Kunti. (son of Kunti)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest of the Pandava brothers. (Yudhishthira)

• अर्चयामास (arcayāmāsa) - worshipped, honored

• देवान् (devān) - gods

• च (ca) - and

• ब्राह्मणान् (brāhmaṇān) - brahmins

• च (ca) - and

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands

Words meanings and morphology

प्रविविक्षुः (pravivikṣuḥ) - desirous of entering, intending to enter

(adjective)

Nominative, masculine, singular of pravivikṣu

pravivikṣu - desirous of entering, intending to enter

Desiderative Participle

From the desiderative stem of root √viś (to enter) with prefix pra. Formed with suffix -u.

Prefix: pra

Root: viś (class 6)

सः (saḥ) - He (Yudhishthira) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma) (knower of (dharma) natural law, righteous, knowing one's duty)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of duty/virtue/natural law (dharma), righteous

Compound type : Tatpurusha (dharma+jña)

• dharma – natural law, constitution, duty, righteousness, religion
  noun (masculine)
  From root √dhṛ (to hold, support).
  Root: dhṛ
• jña – knowing, acquainted with, wise
  adjective (masculine)
  From root √jñā (to know).
  Root: jñā

कुन्तीपुत्रः (kuntīputraḥ) - Yudhishthira, as the son of Kunti. (son of Kunti)

(proper noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kunti

Compound type : Tatpurusha (kuntī+putra)

• kuntī – Kunti (name of the mother of the Pandavas)
  proper noun (feminine)
• putra – son, child
  noun (masculine)

युधिष्ठिरः (yudhiṣṭhiraḥ) - The eldest of the Pandava brothers. (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira, steady in battle

Compound type : Aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – steady, firm, stable
  adjective (masculine)
  Root: sthā

अर्चयामास (arcayāmāsa) - worshipped, honored

(verb)

3rd person , singular, active, perfect (liṭ) of arc

Periphrastic Perfect 3rd person singular, formed with the stem arcaya- and the auxiliary verb √ās (perfect āsa).

Root: arc (class 1)

देवान् (devān) - gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

च (ca) - and

(indeclinable)

ब्राह्मणान् (brāhmaṇān) - brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - brahmin, a member of the priestly class

च (ca) - and

(indeclinable)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands

(indeclinable)

Formed with the suffix -śaḥ denoting 'by units of'.