महाभारतः mahābhārataḥ - book-12, chapter-38, verse-29

श्रुतवाक्यः श्रुतनिधिः श्रुतश्रव्यविशारदः ।
व्यवस्य मनसः शान्तिमगच्छत्पाण्डुनन्दनः ॥२९॥

29. śrutavākyaḥ śrutanidhiḥ śrutaśravyaviśāradaḥ ,
vyavasya manasaḥ śāntimagacchatpāṇḍunandanaḥ.

29. śrutavākyaḥ śrutanidhiḥ śrutaśravyaviśāradaḥ
vyavasya manasaḥ śāntim agacchat pāṇḍunandanaḥ

29. śrutavākyaḥ śrutanidhiḥ śrutaśravyaviśāradaḥ
pāṇḍunandanaḥ vyavasya manasaḥ śāntim agacchat

29. The son of Pandu (Yudhishthira), whose wise counsel was heard, who was a treasury of learning, and expert in both traditional knowledge and teachable subjects, having firmly resolved, attained peace for his mind.

Words meanings summery:

• श्रुतवाक्यः (śrutavākyaḥ) - one whose wise counsel is heeded (one whose words are heard; one who has heard much)

• श्रुतनिधिः (śrutanidhiḥ) - a treasure of learning, repository of knowledge

• श्रुतश्रव्यविशारदः (śrutaśravyaviśāradaḥ) - expert in both traditional knowledge and teachable subjects/contemporary discourse (expert in what is heard (traditional knowledge) and what is to be heard (new teachings/discourses))

• व्यवस्य (vyavasya) - having resolved, having determined, having decided

• मनसः (manasaḥ) - of the mind

• शान्तिम् (śāntim) - peace, tranquility, calm

• अगच्छत् (agacchat) - attained, went, reached

• पाण्डुनन्दनः (pāṇḍunandanaḥ) - Yudhishthira, as the son of King Pandu. (son of Pandu)

Words meanings and morphology

श्रुतवाक्यः (śrutavākyaḥ) - one whose wise counsel is heeded (one whose words are heard; one who has heard much)

(adjective)

Nominative, masculine, singular of śrutavākya

śrutavākya - one whose words are heard; learned in traditional knowledge

Compound type : Bahuvrihi (śruta+vākya)

• śruta – heard, learned, revealed (as in Vedas)
  adjective (neuter)
  Past Passive Participle
  From root √śru (to hear).
  Root: śru
• vākya – speech, word, sentence
  noun (neuter)
  Derived from vac (to speak).
  Root: vac

श्रुतनिधिः (śrutanidhiḥ) - a treasure of learning, repository of knowledge

(noun)

Nominative, masculine, singular of śrutanidhi

śrutanidhi - a treasury of sacred knowledge, repository of learning

Compound type : Tatpurusha (śruta+nidhi)

• śruta – heard, learned, sacred knowledge (Veda)
  noun (neuter)
  Past Passive Participle
  From root √śru (to hear).
  Root: śru
• nidhi – treasure, store, repository
  noun (masculine)
  Prefix: ni
  Root: dhā

श्रुतश्रव्यविशारदः (śrutaśravyaviśāradaḥ) - expert in both traditional knowledge and teachable subjects/contemporary discourse (expert in what is heard (traditional knowledge) and what is to be heard (new teachings/discourses))

(adjective)

Nominative, masculine, singular of śrutaśravyaviśārada

śrutaśravyaviśārada - skilled in what is learned and what is to be taught/heard

Compound type : Tatpurusha (śruta+śravya+viśārada)

• śruta – heard, learned, traditional knowledge
  noun (neuter)
  Past Passive Participle
  From root √śru (to hear).
  Root: śru
• śravya – to be heard, audible, suitable for hearing, teachable
  adjective (neuter)
  Gerundive
  From root √śru (to hear) with suffix -ya.
  Root: śru
• viśārada – expert, skilled, accomplished
  adjective (masculine)

व्यवस्य (vyavasya) - having resolved, having determined, having decided

(indeclinable)

Absolutive (Gerund)

From root √sā (to bind, to resolve, to complete) with prefixes vi + ava.

Prefixes: vi+ava

Root: sā (class 4)

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought, spirit

Root: man

शान्तिम् (śāntim) - peace, tranquility, calm

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, appeasement

Derived from root √śam (to be calm, cease).

Root: śam (class 4)

अगच्छत् (agacchat) - attained, went, reached

(verb)

3rd person , singular, active, imperfect (laṅ) of gam

Imperfect 3rd person singular.

Root: gam (class 1)

पाण्डुनन्दनः (pāṇḍunandanaḥ) - Yudhishthira, as the son of King Pandu. (son of Pandu)

(proper noun)

Nominative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pandu

Compound type : Tatpurusha (pāṇḍu+nandana)

• pāṇḍu – Pandu (name of a king)
  proper noun (masculine)
• nandana – son, delighting, gladdening
  noun (masculine)
  From root √nand (to rejoice).
  Root: nand (class 1)