महाभारतः mahābhārataḥ - book-12, chapter-38, verse-26

एवमुक्तस्तु कृष्णेन राजा राजीवलोचनः ।
हितार्थं सर्वलोकस्य समुत्तस्थौ महातपाः ॥२६॥

26. evamuktastu kṛṣṇena rājā rājīvalocanaḥ ,
hitārthaṁ sarvalokasya samuttasthau mahātapāḥ.

26. evam uktaḥ tu kṛṣṇena rājā rājīva-locanaḥ
hitārtham sarva-lokasya samuttasthau mahā-tapāḥ

26. tu kṛṣṇena evam uktaḥ rājīva-locanaḥ rājā mahā-tapāḥ sarva-lokasya hitārtham samuttasthau.

26. Thus addressed by Krishna, the lotus-eyed king, a great ascetic, then rose up for the welfare of all people.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• तु (tu) - but, indeed, however

• कृष्णेन (kṛṣṇena) - by Krishna

• राजा (rājā) - King Yudhiṣṭhira (king)

• राजीव-लोचनः (rājīva-locanaḥ) - Referring to King Yudhiṣṭhira (lotus-eyed)

• हितार्थम् (hitārtham) - for the sake of welfare, for the benefit of

• सर्व-लोकस्य (sarva-lokasya) - of all people, of the entire world

• समुत्तस्थौ (samuttasthau) - rose up, stood up

• महा-तपाः (mahā-tapāḥ) - Referring to King Yudhiṣṭhira, highlighting his virtue (great ascetic, great penance-performer)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac 'to speak'

Root: vac (class 2)

तु (tu) - but, indeed, however

(indeclinable)

कृष्णेन (kṛṣṇena) - by Krishna

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity and character in Mahabharata); black, dark

राजा (rājā) - King Yudhiṣṭhira (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign

राजीव-लोचनः (rājīva-locanaḥ) - Referring to King Yudhiṣṭhira (lotus-eyed)

(adjective)

Nominative, masculine, singular of rājīva-locana

rājīva-locana - lotus-eyed

Compound type : bahuvrīhi (rājīva+locana)

• rājīva – lotus
  noun (neuter)
• locana – eye
  noun (neuter)

हितार्थम् (hitārtham) - for the sake of welfare, for the benefit of

(indeclinable)

Compound type : tatpuruṣa (hita+artha)

• hita – beneficial, good; welfare, benefit
  adjective (neuter)
  Past Passive Participle
  From root dhā 'to place, put'
  Root: dhā (class 3)
• artha – purpose, aim, meaning, wealth, for the sake of
  noun (masculine)

Note: Used here adverbially to mean 'for the sake of X'

सर्व-लोकस्य (sarva-lokasya) - of all people, of the entire world

(noun)

Genitive, masculine, singular of sarva-loka

sarva-loka - all people, the entire world

Compound type : karmadhāraya (sarva+loka)

• sarva – all, every, whole
  adjective (masculine)
• loka – world, realm, people, mankind
  noun (masculine)

समुत्तस्थौ (samuttasthau) - rose up, stood up

(verb)

3rd person , singular, active, perfect (lit) of sam-ut-sthā

Prefixes: sam+ut

Root: sthā (class 1)

महा-तपाः (mahā-tapāḥ) - Referring to King Yudhiṣṭhira, highlighting his virtue (great ascetic, great penance-performer)

(adjective)

Nominative, masculine, singular of mahā-tapas

mahā-tapas - great ascetic, performing great penance

Compound type : karmadhāraya (mahā+tapas)

• mahā – great, large, mighty
  adjective (feminine)
• tapas – asceticism, penance, spiritual fervor
  noun (neuter)